A hard case?

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poppyseed
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Re: A hard case?

Postby poppyseed » Thu Mar 13, 2025 12:35 pm

Hi Nelson
There is a belief that what is living this experience is what is resisting, but it is not possible to find anything living this experience, nor an “I” seems to be necessary for these perceptions to happen. I can’t find anything resisting, just resistance happening.
Right—resistance simply arises. There isn’t a “living” agent behind it; it’s not an “I” doing the resisting. It's just the phenomenon of "resistance" unfolding in experience—a movement that appears, without being owned or driven by a separate self - just like the "wind" blows, but there’s no separate “thing” doing the blowing.
And if perception happens without an “I”, was an “I” ever necessary? Or was it always just an afterthought, a label stuck onto what was already unfolding perfectly?
Also there is always this feeling that “something more needs to be done”. When letting go of that, there is also some relief.
Yes! That nagging "something more needs to be done" is just another habit of thought—another illusion of control.
And when it's let go… relief.
So now, see this clearly…Did you choose to feel relief, or did it just happen when the struggle stopped? If there was never anything to complete, then what was all the effort for?
Without that tension—what is left? What happens when nothing needs to be different?

I can see that things are getting clearer here.
Beautiful. Clarity isn’t something attained—it’s just what remains when the fog of assumptions clears :).
And look—was there ever really a “you” needing to see clearly? Or was seeing simply happening all along?
No guide, no guidee, no path—just this, already whole.


Is seeking still going on?
Is there any confusion at all or anything you would like to address?

Love
Rali
“Your assumptions are your windows on the world. Scrub them off every once in a while, or the light won't come in.”
― Alan Alda
"The moment I am aware that I am aware I am not aware. Awareness means the observer is not"
― Jiddu Krishnamurti

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Sunyata1
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Re: A hard case?

Postby Sunyata1 » Tue Mar 18, 2025 3:44 am

Hi Rali,

There was a sort of experiential shift happening here on friday, but then I had a “personal” problem, and it was like going back into a washing machine of thoughts and emotions. I understand this is also a happening, but it certainly doesn’t feel like it.
And if perception happens without an “I”, was an “I” ever necessary?
No.
Or was it always just an afterthought, a label stuck onto what was already unfolding perfectly?
This seems to be the case.
Did you choose to feel relief, or did it just happen when the struggle stopped?
Just happened when the struggle stopped.
If there was never anything to complete, then what was all the effort for?
For a story…

I will continue tomorrow. Thank you.

Best,
Nelson

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poppyseed
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Re: A hard case?

Postby poppyseed » Tue Mar 18, 2025 11:37 am

Hi Nelson
I know you have to finish your reply but have a look while it's still fresh (vs working with memory aka thought)...
There was a sort of experiential shift happening here on friday, but then I had a “personal” problem, and it was like going back into a washing machine of thoughts and emotions. I understand this is also a happening, but it certainly doesn’t feel like it.
Yes—this is key. You understand it’s just a happening, but in the moment, it feels personal.
So right now, while it’s fresh: What exactly made it feel personal?
Was it the thoughts and emotions themselves, or was it the belief that they belonged to someone?
Check carefully—what actually turns raw sensation into “my suffering”?

Love
Rali
“Your assumptions are your windows on the world. Scrub them off every once in a while, or the light won't come in.”
― Alan Alda
"The moment I am aware that I am aware I am not aware. Awareness means the observer is not"
― Jiddu Krishnamurti

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Sunyata1
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Re: A hard case?

Postby Sunyata1 » Thu Mar 20, 2025 4:55 am

Hi Rali,
So right now, while it’s fresh: What exactly made it feel personal?
An “I” thought claiming ownership of this experience.
Was it the thoughts and emotions themselves, or was it the belief that they belonged to someone?
The belief. Thoughts and emotions are just a happening.
Check carefully—what actually turns raw sensation into “my suffering”?
The “I” thought claiming ownership.
Without that tension—what is left? What happens when nothing needs to be different?
There is just this happening, and relief.
And look—was there ever really a “you” needing to see clearly? Or was seeing simply happening all along?
Most of the time I can understand that there is no you, just happening. On last friday I could feel it more clearly.
Is seeking still going on?
I can see that this is pretty simple: there is just this happening, including a thought story about an “I”, where it claims ownership of the experience and “actions”. This happening is a mystery.

But I have the impression that I need to see this again, again and again, because, most of the time, this is more an intellectual/empirical understanding. It is not something instinctive. Usually, I have to remember this, and check on experience, to kind of “zoom out”. The experience itself changes when doing this.
Is there any confusion at all or anything you would like to address?
I don’t know if this is just a matter of seeing again, again and again until it clicks. I almost know what you will ask: “but who needs to see again, again, and again?” :)

Thank you, Rali. You are amazing.

Best,
Nelson

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poppyseed
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Re: A hard case?

Postby poppyseed » Thu Mar 20, 2025 8:32 am

Hi Nelson

I would advise to read the whole reply as the answers/questions compliment each other...even if you have to answer in parts. I know you already know the answers but have a fresh look as awlays - seeing again and again...until the penny drops
The “I” thought claiming ownership.
Yes. That’s the only thing—just a thought saying, this is happening to me.
But now that it’s seen… what happens if that thought isn’t believed?
You said the “I thoughts” claim ownership. But look! Are they special thoughts - different from the rest? Can a thought do anything or just appears… A thought is just a flicker, a cloud in the sky. It has no hands, no control, no power—until it’s believed (by whom)
Right now, look:
Can a thought stop or start anything?
Can it force an action?
Can it own an experience?
Or does it just show up, seeming to be in charge—like a narrator of a movie that’s already playing?


Back to believing...Belief isn’t some separate “thing”—it’s just a sensation paired with a thought.
Check right now: First of all, is there a believer?
When a thought feels true, what’s present?
Isn’t there a subtle tension, a pull, a contraction somewhere?
Now, what happens when you simply notice that sensation, without assuming the thought it’s paired with means anything?
Does the belief hold, or does it start dissolving on its own?

I can see that this is pretty simple: there is just this happening, including a thought story about an “I”, where it claims ownership of the experience and “actions”. This happening is a mystery. But I have the impression that I need to see this again, again and again, because, most of the time, this is more an intellectual/empirical understanding. It is not something instinctive. Usually, I have to remember this, and check on experience, to kind of “zoom out”. The experience itself changes when doing this.
Yes, exactly. Seeing this isn’t about one realization and then it’s over—it’s about noticing, again and again, how the illusion plays out in real-time.
But notice this: Each time you check, each time you zoom out, what happens?
The illusion momentarily collapses, and clarity is obvious.
So is there really a you who forgets, who needs to “hold onto” this? Or is it just that identification sneaks back in when it isn’t being looked at?
Right now, in this moment—without remembering, without effort—what’s left, when there’s no reference to a self?


"Crossing the gate" is only a beginning, not an end. Crossing the Gate is only a step over a line—an imagined one at that. Nothing changed, but everything looks different. The recognition of no self is just the beginning of seeing life and “yourself” in a new light. It takes time to clean up all the "mess", to settle in and adjust.
When someone we know dies, it takes time for that to "sink in". It's not that we don't believe that the person has died. It is just they are still part of our lives - we open the wardrobe and their clothes are still there, we walk in the park and we remember when we used to do it together. It takes time to readjust our lives to living without them. That process of “sinking in” can be observed in many other situations – like being diagnosed with a life changing disease, losing a job that we had for a long time etc. Even though the change is sudden and quick, it can be perceived as a long process – it can feel as though something is still sinking in, or hasn’t yet sunk in.

The point applies equally to habitual patterns of thought and activity, which similarly reflect how our lives are organised. When the established patterns of a life are disturbed, thought cannot adapt to all of this in an instant, simply by revising all of our old beliefs. Much of the old organisation lingers on, in the guise of a world that we continue to experience and in habitual patterns of thought and activity that our surroundings continue to elicit. That very much applies to seeing the illusion of an “I” - it’s quite a sudden change with a relatively long process of adapting to this change. The recognition of no self is just the beginning of seeing life and “yourself” in a new light. It takes time to clean up all old beliefs and conditioning - you don't have just one "I-thought".

To “deal” with this, question everything, and little by little you will notice changes in everyday life: less judgment, more openness; less thinking, more appreciation; less story, more being; less structure, more flow. You will notice that some habitual thoughts no longer arise. The story changes in a way that allows more space for simply being.
There might still be expectations, confusion, and doubt. That’s quite normal at this stage. You may be swaying between “I get it” and “I don’t get it.” You may be thinking that this is not enough, that some experiences need to happen, that you should be happy and blissful all the time. When these thoughts arise, bring the focus to what is present here now. Just THIS. And look again: what is here that wants THIS to be different (including the presence/absence of doubtful thoughts)? And does it mean that there is anyone/anything that hasn’t seen through the illusion of self or are there simply thoughts still lingering unchecked…
I don’t know if this is just a matter of seeing again, again and again until it clicks. I almost know what you will ask: “but who needs to see again, again, and again?” :)
Ha! You saw it coming. But let’s not leave it as just an expectation—look directly.
Who needs to see again and again?
Right now, is there actually someone struggling to "get it"?
Or is there just a thought saying, I still need to see this more deeply—and then another thought "believing" that?
What happens if even that thought is left alone, just another passing cloud?

Love
Rali
“Your assumptions are your windows on the world. Scrub them off every once in a while, or the light won't come in.”
― Alan Alda
"The moment I am aware that I am aware I am not aware. Awareness means the observer is not"
― Jiddu Krishnamurti

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Sunyata1
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Re: A hard case?

Postby Sunyata1 » Wed Mar 26, 2025 1:57 am

Hi Rali,
I would advise to read the whole reply as the answers/questions compliment each other...even if you have to answer in parts.
Sure.
That’s the only thing—just a thought saying, this is happening to me. But now that it’s seen… what happens if that thought isn’t believed?
Then the thought is just a cloud passing by, and there is just this.
You said the “I thoughts” claim ownership. But look! Are they special thoughts - different from the rest?
No.
Can a thought do anything or just appears…
Just appears.
Can a thought stop or start anything?
No.
Can it force an action?
No.
Can it own an experience?
No.
Or does it just show up, seeming to be in charge—like a narrator of a movie that’s already playing?
Indeed.
First of all, is there a believer?
I can’t find an individual believing in something. This is a story.
When a thought feels true, what’s present?
Isn’t there a subtle tension, a pull, a contraction somewhere?
Now, what happens when you simply notice that sensation, without assuming the thought it’s paired with means anything?
Does the belief hold, or does it start dissolving on its own?
I will practice this a little more, and continue tomorrow. Thank you.

Best,
Nelson

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poppyseed
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Re: A hard case?

Postby poppyseed » Fri Mar 28, 2025 8:54 am

Hi Nelson
I will practice this a little more, and continue tomorrow. Thank you.
Perfect.
That sensation—that pull—is the glue that makes the thought feel true.
Not logic. Not evidence. Just tension.
Don’t analyse the thought. Don’t argue with it. Just notice the contraction.
Stay there.
Let it be exactly as it is. No fixing, no pushing, no grasping.
You’re not practicing to “get somewhere.” You’re undoing the reflex to be someone.
Come back whenever raw and honest.

Right now—this immediate noticing—is it unfolding in time?
Or is the sense of time itself just another arising?
Can you find a “past” outside of memory?
Can you find a “future” outside of imagination?
Does this looking begin somewhere? Does it end?
Where’s the clock?
Isn’t the idea that looking takes time… just a thought?
Isn’t the looking already happening before the thought about it?

Strip away the commentary. What’s left?
So now, tell me... Is there any you that looks? Or is there only looking, without anyone?
Is there anyone practising?
Look now—really look.
Is there someone doing practice?
Or is there just sensation, thought, intention… happening?
Where’s the line where “you” start and this happening end?

You say “I will practice,” but find the I that owns it.
Is there a center? A controller? A witness? Or only the idea of one?
Isn’t “practice” just another movement of life… claiming a name?
What if there’s never been anyone practicing—only this?

Stay right there. Don’t blink. :)
Love
Rali
“Your assumptions are your windows on the world. Scrub them off every once in a while, or the light won't come in.”
― Alan Alda
"The moment I am aware that I am aware I am not aware. Awareness means the observer is not"
― Jiddu Krishnamurti

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poppyseed
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Re: A hard case?

Postby poppyseed » Tue Apr 01, 2025 8:13 am

Hi Nelson
Is anybody still here??? :)

NB! When you almost see through beliefs, distractions may become very tempting. Distraction is another protective mechanism that works to take your focus away from even the possibility of changing your current perspective.
Love
Rali
“Your assumptions are your windows on the world. Scrub them off every once in a while, or the light won't come in.”
― Alan Alda
"The moment I am aware that I am aware I am not aware. Awareness means the observer is not"
― Jiddu Krishnamurti

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poppyseed
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Location: South Africa
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Re: A hard case?

Postby poppyseed » Sat Apr 05, 2025 4:33 pm

Hi Nelson

It's been a while...
Is everything OK?
Love
Rali
“Your assumptions are your windows on the world. Scrub them off every once in a while, or the light won't come in.”
― Alan Alda
"The moment I am aware that I am aware I am not aware. Awareness means the observer is not"
― Jiddu Krishnamurti


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