Take an apple (or any other object) and LOOK if there is an EXISTENCE of this object outside the inseparable sensations!
Now hide the apple under a cushion (or in a cupboard). Does it still EXIST?
I'm sorry, I didn't want to overstrain or confuse you. What I wanted to show with this example is that the existence of things we can't see right now is a question of definition or labeling by the mind. Of course it is a fact that the apple is still there if you remove the cushion, but this could also be considered as a "wonder"! When you can't see it you don't really KNOW that it is there, it is just a common definition... But maybe I wandered off the point... Just wanted to make a comparison to the “me”-belief: you can't see it, feel it, smell it, but you assume that it is there. The assumption that says "the apple is there" (although you can't see it right now) is the same kind of a very suble thought-pattern that makes you believe in a "me" (although you can't see it). We have been trained to believe in things that are obviously not there...
No, there are not two me's. There is nevertheless a sense of continuity. I want to say that the memory is part of a "my" past, a changing self, but I know that my under the definition is not real now. But it happened.
If you read a book with a first-person-narrator, you totally immerse in the story, you see, feel and experience as the main character. You become the main actor. You are happy as this person and you suffer as this person.
So how is it possible that this “me” changes from one moment to the next from “Val” to let's say “Robinson Crusoe”?
While you're “in” the story – where is “Val”? Is he still there? Or is it rather like this: after having put the book away (or sometimes in between if the doorbell rings for example), a memory, a thought(!) appears and says “Val is here. I am Val. I have been here all the time.”? But is this true?
Or is there just one moment – now - where all this appears? In one case with the assumption (the thought) to be “Val”, in the other with the assumption (the thought) to be “Robinson Crusoe”? But is one thought "true" and the other is not?
What is this “I”/”me” if it is not permanent? Is there something permanent? What is it?
Love,
Luke

