When there are no thoughts or images of a body, there is no sense of a boundary between "me" and the environment.Say more, how is it experientially obvious?
There is nothing that feels like "I" begin somewhere and another location where "I" stop and the environment begins.
There are a bunch of sensations felt that aren't located somewhere specific, they are in flux, but even that is saying too much.
There is a certain aliveness felt like a field of energy, but it is neutral.
The issue is that it is clear when I look, but it's not lasting.So if you dont hold on to fantasies about kensho, but rather look to what is your "personal intimate experience" (yes paradoks), is it clear or is it not?
I don't understand how this clarity can be so obvious at times and be so hidden at other times as if it hasn't been not seen through that this "I" thought is an imposter pretending to be me.
This is very difficult to accept. It can't be just this, says the mind.What if no kensho happens like "you" imagined and this is it?
Is it truly this simple????!!!! The mind again comes up with these ideas, it has picked up, like what about the honeymoon period? That is not experienced here.
I know this is a concept and the mind is trying to land somewhere.
It wants to make sure that it has achieved a certain milestone, but I can also see that comparison and achievements are attributes of the mind structure.
You touched on something very important here.Is there actually any belief at all that there is a doubter? Or just thoughts of doubt come and go by themselves like everything else?
Yes, doubt thoughts are coming and going like everything else, but the issue is that it is not obvious all the time.
Again, the imposter thoughts pretend to be the one who is doubting and that thought is believed.
This operating system is still in place most of the time, unfortunately.

