Following on my previous note about the penny drop moment after reading your sentence - this is what I think I realised:
There's no owner to know there's no self. The knowing has no ownership.
And there's no one to know there's no owner of experience.
The expectation of "knowing" in that way is just an expectation. I will never know in "that" way, whatever "that" means.
This felt significant at the time and for some hours I noticed I was spontaneously paying more attention to the owner of body actions and thoughts, like in the exercises you've suggested in the past few days. There were a number of times that it felt very clear there's no owner - and it felt even a bit overwhelming. But I also notice I keep claiming stuff back after the fact. I felt odd for a few hours but I seem to be feeling less odd now.
Maybe it might be helpful to revisit the thoughts and body exercises and share with you anything I might've missed.
I do understand that, and that's why I don't get why I keep getting caught up by this. The narrative I tell myself is, without knowing it's easier to delude myself and waste energy and time in the wrong practice/enquiry.What we call ‘gatecrashing’ is only the beginning, so in that sense knowing doesn’t get a ‘you’ anywhere. :)
Both, simultaneously when there's no thinking (maybe because there's no one to know, or maybe because intuitively something hasn't been seen fully yet or who knows) and sequentially when there's thinking.Do you experience both simultaneously or sequentially?
yes, there are distinct thoughts of doubt - sometimes triggered by comparisons with other people's experiences or well established maps, sometimes triggered by a thought of "what's the point in trying x practice/enquiry if I haven't seen through the self yet", sometimes triggered by noticing how I'm at the centre of my thoughts and then thinking "clearly, I still believe in a self", sometimes "If I had I'd know, like everyone else does".Are there distinct thoughts of doubt?
Thank you!

