Mind Labeling Experience
Here is an exercise which examines the way in which the mind labels experience - it takes about 20 minutes and you will need a pen a paper.
This exercise is broken into 10 minute lots. For each 10 minute period pay attention to any bodily sensation i.e. is there any tightening, or any relaxing?
For the first ten minutes write down what you are experiencing right now using the word “I”.
I am sitting on chair
I am hearing the heater
I am feeling a contraction in the jaw, neck, shoulders
I am feeling a twitchy eye
I am tasting tooth paste
I am thinking
I am smelling shampoo
I am feeling full
I am touching a pen
I am feeling my arms on table.
I am looking a blue marker
I am looking through eye glasses.
I am feeling swirling engery in body.
etc….
Get right to the point, no past or future fantasy, just a plain description of your experience right here and now.
Then for the next ten minutes continue writing down what you are experiencing but this time without using the word “I”. Just describe the experience as it is happening using verbs.
writing
looking outwards
breathing
twitching
hearing noises
touching pen
thinking
sensing feet
sensing engery moving in body
Tasting toothpaste
sensing forearms
etc….
(Again, watch what is happening in the body.)
At the end of the twenty minutes compare the two ways in which the experience was labelled and answer the following four questions:
1. Is one truer than the other, and If so, which one?
The list without the “I Am” is truer.
2. What is here without labels?
Awareness of experiencing. Presence.
3. Do labels affect the experience or just describe it?
Labels affect the experience, they create a “me”, “mine”, “I”. The labels create a comparison, past & future, a story , a doing.
4. Did you notice any differences in the body?
Yes, there was a relaxing, less effort , contractions relaxed, with second list. There was more presence, just Being, with second list. During the first list I identified with each experience of the body, as if I was the sensation, but in the second list there was no "me" to identify, just sensation was present.