Hello Vivien,
V: Please answer the following questions with some detail please, and answer what's true for you rather than any sort of 'ideal' answer. Also please provide examples where asked.
1) Is there a separate entity 'self', 'me' 'I', at all, anywhere, in any way, shape or form?
Was there ever?
No, there isn’t and there never has been.
2) Explain in detail what the illusion of separate self is, when it starts and how it works from your own experience. Describe it fully as you see it now.
The illusion of the separate self is comprised of a combination of thoughts (including memories, images, imaginings, beliefs), emotional feelings, and bodily sensations. Reinforced, at times, with sights, sounds.
These are assumed, or taken as an implication, that there’s a separate “me” here, to whom things happen and who is in control, decides, and takes actions.
You say “when it starts” – if you mean when in the life of a human being, speaking in observing how it’s observed to operate both here and in 2 young kids, it begins when language is first being learned, around age 2, in that our language strongly implies and reinforces the notion that there’s a separate me.
Once it is believed that there’s a separate me here, these thoughts layer on top of each other and continue to run. These thoughts run in an unending, seemingly urgent, effort to get what that “me” ‘wants’ (which is actually feelings it wants to have), and most importantly get rid of &/or avoid what it doesn’t want (which is actually feelings it doesn’t want to have). Experiences are perceived “in terms of” a “me” here, and engaged as such. Another way to express this is that “everything that happens tends to be interpreted very personally”. This is strongly reinforced by the way other humans express and interact with the “me”, as though they are also separate.
As it’s been revealed here through this inquiry process, those desires (to get and to avoid/get rid of) stem from painful or intense experiences, especially those evoking fear and sadness. Especially, but not only, in younger years. Especially in relationship to “others”, wherein the “me” seem to be initially formed in part by how the cluster of thoughts perceives others perceiving it.
But in fact there is no “me” here. There’s no separate entity. There’s life unfolding, expressing itself in various ways, in accordance with a whole bunch of interactive factors. It’s not personal.
3) How does it feel to see this?
Awe, beauty, relief, relaxation, wonder, curiosity, humor, emotional warmth.
What is the difference from before you started this dialogue? Please report from the past few days.
The differences from before this dialogue include;
It’s less common to take life so seriously.
The effort going into seeking or getting or efforting on behalf of the “me” is deflated or drained. It’s not the dominating movement of life.
What is arising in experience is not immediately seen as personal; it’s all seen as quite impersonal.
In the past few days specifically, the “I”, “me”, is experienced as simply more arisings within all of experience. It's perceived as an expression of Life.
4) What was the last bit that pushed you over; made you look?
The last bit that did it was not finding the “decider”. This occurred right after you had me do the exercise with the hands on the table.
5) a) Describe decision, intention, free will, choice and control. What makes things happen? How does it work?
Decisions occur. There isn’t free will – that implies an entity to have free will, which doesn’t exist. Choices occur based on a bunch of factors in play at any given moment. There’s no decider, it’s all happening on automatic. Life itself makes things happen.
Give examples from your own recent experiences to how things happen and how things work.
A sandwich was just purchased for lunch today. How did that happen if no “me” did it? Why was that particular kind of sandwich the one purchased? Why that store? Why at that time?
Answer: Sensations labeled as hunger arose, which led to thoughts about the need for food, which led to thoughts about various options for eating and their various chances of bringing the most pleasure with the least displeasure (discomfort, inconvenience, time and money consumption). The sandwich purchased, and the store it was purchased from, were those believed to bring the “best” combination of those factors. It all happened on automatic, without a decider making the decisions. Given all the factors, no other decision was ever going to happen.
Another example:
“I” (this body?) just poured a cup of tea. But really what happened was: the sight of a tea cup brought up the thought of a warm cup of tea and the imagined pleasure it would bring.
b) What are you responsible for?
Nothing. There’s no “me” or “I” to be responsible for something.
Give examples from your own recent experiences to how this works.
If I’m understanding you correctly, the above 2 examples seem to speak to this.
6) Anything to add?
Not for now.
Brett