Ok good.Direct experience says that thought is a sensation like pain or pleasure. The idea of ‘I’ is a sensation, though it is a passing experience and is not a separate me. The body is and has sensations. Awareness is simultaneous with them as they happen. The sensations can be taken to imply a ‘someone’, though there is not a one there. When I look for who is having the sensations, there is just awareness.
The struggling to know something, vacillating of the mind - Does this have to be solved? Is it a problem? For what is it a problem?The experience of mind and ‘I’ go round and round, back and forth, vacillating, struggling to know something. Since they are just labels they can’t do anything except appear. It doesn’t feel any different from before, except more open to look and see. The ‘I’ idea goes on but has no effect when looked at.
What is the experience of going round and round, back and forth? Explain it from direct experience.
Does anything change awareness? Has awareness ever been changed, or covered up?I think the frustration of looking and not finding a separate self pushed, and continues to push me over. The other day I exhausted myself looking. It’s really futile so I resigned myself to see the truth of what I have heard here at LU and other places, that there is no ‘I’ and that experiences appear simultaneous with awareness. It does seem a little easier to let things flow on by, since that’s what they are doing anyway. I think opening into the depth helped to see that awareness of depth didn’t change awareness itself.
Ok that's clear enough.Focusing is a sensation like other sensations.
Allan does what Allan does. Is there any effort in this activity? Does anything take any actual effort?The mind, the ‘I’ in the story believes it has control, choice, intention, will. It’s part of the story. And within the story that is defended, and a lot of activity appears, to cover up the reality that there is no self. Awareness is there anyway. There’s no I to be responsible, though the mind assumes it is responsible within the story. Example: right now the story of ‘Allan’ is efforting so hard to be responsible for ‘awakening’. This is proving as frustrating as ever. When I ask myself, “is there a me in the tension? Is there a me in the sensation? Is there a me there that can be frustrated?” there’s not a one.
Is Allan responsible for awakening? Are you responsible for awakening?
Are you Allan?
What is the experience of 'no-self' you're waiting to have? Can 'no-self' be an experience?It seems that what was supposed to happen with this process is happening so to speak, though I do not have the experience of ‘no self’, I’m not sure whether that should happen or not. It’s just the noticing that whatever arises in awareness is noticed by awareness. The things in awareness aren’t things. It really is a very subtle distinction to notice this since experience is identical to awareness, without separation. I feel like I’m fooling myself.
These are ideas that have no real validity in experience. You can't get a person out of their thoughts, because there was never a person lost in thoughts, the person is CREATED by the thoughts, so how can the person be having thoughts?]Here are the quotes taken out of context: The hardest part of this process is to get a person out of their thoughts and into a felt sense of this. (And from another portion of the conversation): ...waking up is about no longer believing thoughts...
The idea that someone needs to be dragged out of their thoughts and into their body is a totally misleading idea.
The thoughts themselves are CREATING an apparent need, that was never there in the first place.
The point that you believe your thoughts, is itself just a belief. Not actually valid experience.
Again more ideas. Cats, dogs, birds, babies, do not have experience, they are ideas arising within awareness. Can you find anything outside of THIS? Even if dogs experience things, how could we ever know what level of experience that is?Then from the Gate App, There are raw experiences: hearing, seeing, touching, smelling, and tasting. There are sensations in the body (hunger, thirst, or pain). This is what we refer to as direct experience. This is the level of experience of cats, dogs, birds, and newborn babies. Then there are thoughts. Thoughts layer concepts over these raw experiences.
Hearing, seeing, thinking, this is direct experience. Dog, cat, bird and so on are thoughts, labels or interpretations, not experiences, not real things that have experiences themselves. They are contained within experience- does this make sense?
Do you recognize that no-one is there? Have you been able to find a 'me'? Does it matter if thoughts say otherwise?As I understand it, going through the gate is recognition of 'no personal self'. No one is there causing or experiencing any of it. I guess I'm a bit confused about how much I should be observing. I've been attempting to observe everything, including direct experience. Is this recognition realized from seeing that there is no one there on the level of thought only, or also on the level of direct experience? And should this recognition be steady?
Tao

