You are overcomplicating things. Looking is simple. If you feel tension when trying to look at what is, you are trying too hard. Stop trying. Looking is a matter of noticing what is already here, not inventing or imagining something that needs a huge amount of energy to sustain. It’s not mental gymnastics, and there’s no medal that you have to go for. Soften, breathe—smile even. Take your time to relax and simply notice what is happening in the present: sensations, muscle tension, feelings, subtle eye movements, sounds, smells. This sort of noticing is effortless; attention moves and focuses on different perceptions, different information coming in. Thoughts rush in to label what is being noticed. No special state is required; it’s everyday ordinary business.
I will try to stop trying, although as I have alluded to before, it has been many years of meditation trying to attain the state of effortless effort. Sometimes it happens spontaineously, although it seems to coincide with having made some efforts previously. I'm trying to get my head choicelessness and effortlessness. My everyday ordinary business has been "getting this" for so long that it seems like a bit of a struggle to put it down.
But yeah, I see it all happens by itself and the doing of anything is just interfering with the perception of what is.
If I ask you what colour socks you are wearing, I don’t ask you to philosophise about the nature of the colour “red” or “green” but just to notice what colour socks you are wearing, using the same label to describe it as you have always used, is that clear? The point of this example was just to encourage you to notice through your senses what is here now but not to remember what it was yesterday or a month ago. Labels used for description are the same that you use in your everyday life. Nothing fancy here, just normal everyday life.
Yes clear, I am wearing blue socks, just blue!
Well you can notice the presence of a thought, right? You can see that you are thinking about something. And that thinking is different from tasting for example. Please let me if it’s not the case. The presence of a thought is DE but what thoughts talk about is a fiction as we will see with this inquiry.
Ok yes I see I can distinguish thought from feeling or other experiences. Sorry to overcomplicate things. That also seems to happen a lot.
Forget about the self for a second and concentrate on the “apple”. Yes, the presence of thoughts is real but their content is fictional. Words are not experience. The story about experience is not experience. Experience is what is happening through sense perception: seeing, hearing, tasting, smelling, touching, feeling, and thinking. What is happening underneath the words is what the words are pointing to. Taste an apple and see; its sweetness, crunchiness, and juiciness are ideas that are learned, repeated, and accepted as standard expressions. They only vaguely describe what is happening on taste buds. But, if you share that apple with a friend, both of you will know what you mean by these descriptions and agree.
When your friend eats an apple and describes how sweet it tastes, how fragrant it is, how crunchy the flesh feels, how can you know what he is talking about if you haven’t tasted that apple? The description of experience is no help when it comes to the sense of experiencing. We can talk about tasting the apple, but it’s all conceptual: ideas about ideas and not the experience that is happening right now. Ideas are good for directing attention, like this: The next time you eat an apple, remember to experience the taste fully, as if you are tasting the apple for the first time. Dive into the experience, noticing all and forgetting all you know about the apple. Savour every bite of it. See the difference between talking about the taste of the apple and tasting it. So do this and let me know what you find.
I agree that if two people share an experience, tasting an apple for example, they mostly agree they had a similar experience, even if they use slightly different words and thoughts to describe it.
And also that direct experience is ocurring before thoughts and concepts are forming around it. I will try to have an apple with lunch today!
This is what is meant by the colour of your socks exercise. No stories about previous experiences but what is here, now. There are so many concepts here like “energies”, “consciousness”…I’m asking you what is in front of you :)
Look at the apple, taste one (please).
Ok I understand, I over conceptualize and intellectualize things. I have been doing that my whole life. Also, revisiting the past it an allusion to being stuck in the past. So I will try to experience what is here now. But it seems easier said than done!
There are tasting (tastes), seeing (colours/shapes), feeling (sensations when eating and touching), smelling (smells) – no hearing an “apple”. If you notice I used verbs as these are happening in motion, there is a flux not a frozen picture. Then thought appears and describes that you are seeing an “apple”, tasting an “apple” etc. Just because these particular seeing, tasting,… have appeared together in the past they are grouped together as “apple” experience. What makes the “object apple” inherently existing? At which point will it stop being an object/apple? What makes an apple an “apple”? We have green, red, yellow “apples” so obviously is not the red colour that makes an apple exist on its own, right? We have a lot of other sweet and sour fruits so it’s not the taste, right? We have a lot of other objects that feel the same way, so it can’t be the sensation. So what is it then? Do you see where I’m going with this? If it is the right combination of specific senses that makes an object ”apple” exist, does it exist on its own and DE’s just describe the object or it’s the other way around- we have the 5 specific senses and thought groups them and creates an object? Can an "object" then be in general a LABEL for a specific combination of any of the five senses?
Ok, I see the point that things just sort of flow into each other, there is no inherent separate object. everything is in flux and in constant change. I try to take a mental snapshot and hold onto time, to make things last, but nothing lasts
There is a belief that labels have a one-to-one correspondence with ‘reality’. But there isn’t. Just like it is a generally accepted belief that labels like ‘good’ and ‘bad’ are inherent characteristics of ‘things’. But actually, they are not.Let’s take your example “Maybe my red is your green, etc...” and play with it:
When you look at the word label ‘GREEN' , what is the actual experience?
I see a the letters, and then the imagination of the color I perceive as green. I guess I have always been a bit of a literal thinker, probably milddly neuro-divergent, in that I get very attached to words, concepts, ideas. Maybe that is what slowed down my process. (just kidding, kinda, how can there be a process)
Is the colour red ‘experienced’, or is the colour green ‘experienced’ as the label suggests?
I would say no, it is just a concept, until the actual color itself appears, and then in the words of the bard" A rose iby any other name would smell as sweet." The label-word, doesn't matter. This is easily illustrated in that the word-sound is dirrerent in every language yet they all point to the same thing.
Does the label ‘GREEN’ have a one-to-one correspondence with ‘reality’? Or does the label suggest something else other than what is here now (red colour)?
No words can by thier nature have a one to one correspondence. Many scholars have postulated that a language like sanscrit has sounds that are more original, that is the vibratory frequency of the sound may correspond to the vibration of the thing being pointed to, but that is all pointless intellectual excersise to speculate about here :)
Is 'green' associated in any way with the experience of the colour red; or is green just a label that overlays the actual experience of red?
Both just labels, however in the label making thought process they are sometimes closely associated.
If the label ‘GREEN’ is replaced with the label ‘GOOD’ or ‘BAD’ , is the redness affected in any way as the labels suggests?
The redness isn't affected, but the association with the thought process and beliefs of the subject, ie Me, changes slightly.
Does redness become ‘good’ or ‘bad’, or do the labels have no affect whatsoever on ‘reality’?
Let me know what is SEEN.
Redness itself can't be good or bad, but the thoughts around it, suggesting perhaps blood or even violence, can be thought or judged to be good or bad by the observer.
I found this to be a very useful and interesting exercise to think about. Thank you for all your efforts.
Love
Peter