Michael K's pennyworth!
Posted: Sun Mar 25, 2018 8:03 am
LU is focused guiding for seeing there is no real, inherent 'self' - what do you understand by this?
I believe it to be the Anatta (Anatman) Doctrine - although not purely specific to Buddhism. It is the notion that there is no fixed essence or essential unchanging self.
What are you looking for at LU?
I have hit a kind of wall in my own practice of Buddhism. I have years of study and attempted practice so that I theoretically "know" this stuff - but actually.... I really wonder if I do! I have studied (and taught Buddhism) and did my degree in philosophy (and studied Hume, and Kant, Nietzsche and Nagarjuna - philosophers that questioned the substantive ) and was familiar with the many philosophies of "no self" - but I think this theoretical. If I look at how I live and respond to events, people and circumstance - I think I have a deep psychological clinging to the notions of a substantive and fixed self. So, as they say, I am looking for a doorway through the wall or a reimaging of that wall to reveal that it is not actually there!
What do you expect from a guided conversation?
I don't have any expectations, as such. I hope to be provoked and to have a dialogue that promotes some insight and understanding. (As they say, brevity is harder than long-windedness... so now I am simply typing so I can make the 131 character minimum, as I believe my first sentence pretty much sums up what I feel; I really do not have any expectations, how could I have? In a sense, I don't want to have, as I believe it is important to have beginners mind!
What is your experience in terms of spiritual practices, seeking and inquiry?
Thirty off years of meditation - although with long periods of the "off" phrases. I find meditation quite difficult - is it possible to be bored by one's breath? I found more of an affinity with visualisation meditation, Sadhana and meditations that are "busy" - but I find basic mindfulness a challenge; which is probably why I should do more of it!
On a scale from 1 to 10, how willing are you to question any currently held beliefs about 'self? 10
I believe it to be the Anatta (Anatman) Doctrine - although not purely specific to Buddhism. It is the notion that there is no fixed essence or essential unchanging self.
What are you looking for at LU?
I have hit a kind of wall in my own practice of Buddhism. I have years of study and attempted practice so that I theoretically "know" this stuff - but actually.... I really wonder if I do! I have studied (and taught Buddhism) and did my degree in philosophy (and studied Hume, and Kant, Nietzsche and Nagarjuna - philosophers that questioned the substantive ) and was familiar with the many philosophies of "no self" - but I think this theoretical. If I look at how I live and respond to events, people and circumstance - I think I have a deep psychological clinging to the notions of a substantive and fixed self. So, as they say, I am looking for a doorway through the wall or a reimaging of that wall to reveal that it is not actually there!
What do you expect from a guided conversation?
I don't have any expectations, as such. I hope to be provoked and to have a dialogue that promotes some insight and understanding. (As they say, brevity is harder than long-windedness... so now I am simply typing so I can make the 131 character minimum, as I believe my first sentence pretty much sums up what I feel; I really do not have any expectations, how could I have? In a sense, I don't want to have, as I believe it is important to have beginners mind!
What is your experience in terms of spiritual practices, seeking and inquiry?
Thirty off years of meditation - although with long periods of the "off" phrases. I find meditation quite difficult - is it possible to be bored by one's breath? I found more of an affinity with visualisation meditation, Sadhana and meditations that are "busy" - but I find basic mindfulness a challenge; which is probably why I should do more of it!
On a scale from 1 to 10, how willing are you to question any currently held beliefs about 'self? 10