Hi Rolly (would you prefer if I called you Rolly from now on?)
Thanks for your honest and detailed answers. I am really enjoying your willingness to look into your raw experience.
So who or what is capable of recognizing and labelling? It must be some “thing” or some “no-thing” beyond I-ness – actually, it seems, it must be at least coupled with the source of all, if it’s not the source per se.
Here is a big assumption to question. Does an action need a subject? We have been conditioned to thinking that an action has a subject and an object, but in direct experience we notice seeing, hearing, no seer nor hearer. Then the ‘mind’ looks for, projects another subject, a big self, or God, or the Source, or awareness. Can that new, assumed subject be experienced, though? Can it be seen, touched, felt?
Still in bed I tried to regain “yesterday’s” insight but there I failed. What I want to say is that I feel like there is still something missing, making this clarity permanent
You are looking for a permanent state. That does not exist. What we are looking into is the Truth that lies below any state. For this we scan what is experienced rather than thought and we rely solely on that, as our authority.
This morning when I awoke, again, there was this heavy depressive feeling, terrifying as usual.
No matter what is seen to be the Truth, life will continue to unfold just the way it has always done. Highs and lows. sunny days and cloudy days, moments of bliss and moments of depression. There is no one at the helm. When these moments of depression come, don’t resist them, welcome them. They are your here and now, they are what is happening and they may have something they would like to say.
The moment your thinking is in conflict with what is alive, here and now, suffering starts.
You are already seeing that the self is an illusion, a mental construction without tangible reality to support it. When that is seen, all other assumptions come up for questioning.
Always bring your conditioned and residual thinking back to this moment, your direct experience, and ask ‘Is this true?’
Let’s look some more into your first-hand experience:
Look at an object in front of you, say the computer screen. Let’s call it the ‘observed’. And ‘you’, Rolly, are the observer.
Can you draw a line between this observed, the observing and the observer?
What about the space between the screen and you? Is that observed or observer?
What about the hands? Are they observing or observed? What about the end of your nose? Is that observing or observed?
Where is this observer? Can it be experienced at all?
When our thinking and language say ‘Rolly is looking at the screen’, what is happening, in reality?
Take your time. Don't look into the stories our minds tell, look into what is alive in this moment. Have a good look and let me know what you find.
Warm wishes,
Fred