Hello T...
Why trust the conceptual mind more than direct experience?
Why indeed? Many many thoughts are seen as ephemeral, random etc... But some thoughts seem to have an authority/validity/seem to demand to be taken seriously.... But
all concepts are empty arisings... Wrote a long stream of consciousness monologue yesterday - random thoughts, "weighty and true" concepts, nonsense all interweaved... thoughts seemed lighter, gentler, less literal today as a result...
Also bear in mind we’re in the business of seeing through the self-view, not having ‘experiences’ of attenuated self (or experiences of no self, come to that).
Noted!
When you notice that an emotion is identified with, can you see at the same time that this doesn’t mean that the emotion is ‘self’ or that the identifying is ‘self’? Note that these are ‘bare phenomena’ arising in dependence on conditions, not on a ‘me’ entity.
To an extent I see that arising emotions are not self - more difficult to catch it with the deeper negative emotions. Yes, there is something about assuming that the identifying itself is "me" - see below....
Again, this question of ‘identifying with identification’ seems to be a theme. Identification happens both before and after the gate. And difficult, painful times happen before and after too. The difference is that when it’s known directly and beyond refutation that the identifying process is not a ‘self’ in action, in any way sense or form, then it loses its ‘bite’.
So maybe I was confused. I presumed when self is seen through, identification with particular thoughts, emotions etc stops. As in seeing through self = seeing through identification. Sure, I understand that pain and samskaras etc would continue, but I thought that, if self is irrevocably seen through, the identification with pain, samskaras etc would cease. Maybe it's more then that the identification is seen through more quickly, it loses its bite as you say? And identification with such things is still no evidence for a self? Perhaps I was seeing it as evidence that the self still exists....
I suggest you give this some attention for the next while – notice ‘identification’ happening, notice the sensations, thoughts, feelings and emotions involved and notice their spontaneous, momentary and self-less nature. (By ‘spontaneous’ I mean that they just turn up without ‘you’ doing them.)
Being doing and will do this as an exercise.... (The identification doesn't seem to be lasting as long, sliding off of feelings, emotions etc more)
S x