Hello Lisa,
With eyes closed, and without going to thought, there is just sensation, a blurring of boundaries. Iâm engaging in this practice as often as remembered.
Please keep doing this. You can expand it to many other situations: when sitting, can the boundary between the body and the chair/sofa/etc. be located other than in "simply sensation"? The boundary between the body and clothing? Between the fingers typing and the keyboard? Possibilities are endless. Then try things out with your eyes open. Have fun. ;-)
To me, sensation is the felt sense within the body (tingling, heart racing, breathing, digestion sometimeâŚ)
Oh I see. But, come to think of it (just a turn of phrase LOL), arenât these mostly labels? The heart racing or breathing are accessible to the touch and the hearing, so are some digestive issues.
And, with your eyes closed, and without going to thought, how can you know that the heart or other internal organs exist? ;-)
We mostly pay attention to the inside of the body when a sensation labelled âdiscomfortâ appears: "tingling", "headache", etc. But when looked into, is âdiscomfortâ ever part of any sensation â or is it just a label that we habitually attach to some sensations rather than others?
Please observe this when you get a chance.
Disidentifying with the voice in the head starts with awareness. First, become aware of the voice in the head ("thought").
Oh becoming aware of the voice is easy â whenever you get that irritated/anxious/upset etc. feeling, some story or other is running, isn't it?
But the recognition doesnât necessarily come as another thought. It may be a momentary thoughtless/wordless flash too.
The thought train is interrupted - for a moment. Making more space by focusing on the breath.
You donât even need to make space and focus on the breath. Once you notice whatâs going on, things become clear, right?
Deciding not to believe the content (ie: drunk at the bus stop).
Hahaha â you seem to enjoy believing that that you can decide to do or not to do something LOL
But, when looked into, isnât it that this not-believing sort of happens on its own (following recognition, that is) â or it doesnât (meaning âyou decideâ not to believe, and yetâŚ).
In either case, is any decision making/er involved? Please investigate this when an opportunity arises.
learning the difference between thought as empty carrier of content, and thought content itself.
Could you expand on this a bit more please, Magdalena?
As in the previous exercise.
Whether the dogâs fur or a hot coffee cup are seen or touched, it is "simply seeing" or "simply touching" â right?
Similarly, whether itâs a thought about a work situation, a worry about a future event, a musing about the forthcoming holiday or anything else, itâs "simply thought" â right? The details are the thought content.
Can you see this?
I experience sensation/energy as DE
I donât know about âenergyâ. Itâs one of those terms that everyone seems to be using to denote all kinds of stuff â therefore useless in my view.
What bothers me about all this is that I recognize that I create my own suffering
Yes.
and yet, the behaviour is so engrained, there seems to be an inability to stop, even after moments of noticing the behaviour and labelling it thought or making space by taking a breath. Is it just a matter of forming new habits through focusing on DE exclusively as much as possible?
Itâs a matter of putting into practice those various little tricks that we have been discussing in this conversation from the start.
These things will not stop simply because attention is paid to them occasionally, or over some weeks or months. If you believe otherwise, you are deluding yourself.
When it comes to methods, well â the methods that work best for you need to be discovered by yourself. If I tell you to do this or that, and you do it when it is remembered, it will not impact the whole thing as much as when you discover what works best for you and it becomes your instinct and your habit to go to that as often as possible. I can only suggest things that I know can work, but itâs up to you to experiment with them, modify them, invent new ones â those that you find the most helpful. This is totally possible for you, and for anyone else, just as it has been for me and so many others. All it takes is curiosity and sustained attention. This is not the kind of know-how you get from books or from other people â you get it from experimenting on your own.
Lisa doesnât want to be negatively impacted by irrational beliefs that others âshouldâ behave in a certain way and if they donât then Lisa feels annoyed or upset.
Letâs go back to the popcorn-munching-student example. I totally understand the bodily response to the smell â there is no controlling it, right?
As for the judgements part (the inconsiderate/bad-mannered/fat girl etc.), can the arrival of these judgements be controlled?
Remember the thoughts exercise â can you make certain types of thought come or stop them from coming?
Isnât judgement (of absolutely any kind) â âsimply thoughtâ? A thought that carries a certain type of content?
Can it be controlled at all? ;-)
Does Lisa act on her judgement â like speaking unkindly to the girl, turning her desk upside down so the popcorn goes flying around the entire office, or stabbing the poor student in the back? (Hope not).
Lisa would prefer that nothing bothered her. Lisa wants everything to just pass through her and disappear. Lisa doesnât want to expend all this negative energy on stupid, petty stuff that ultimately Lisa has no control over, she just thinks she does.
Sure, who wouldnât.
Remember the âso what?â ;-)