Hi Julia,
Have done the finger pointing example again, when pointing at the area of the body that is seen out of, the thought appears, "there isn't a chooser". When in the d.E. zone it all just happens. It's so easy-going. When not in d.E. and focusing on something, then choosing takes place, such as where to park the car. Choices happen because they have to sometimes. There isn't a "chooser" though because that would be a separate entity and it has been proven by looking that there is no separate me/self/doer/chooser. It's like we operate on two different levels to live, one in d.E. and the other in focused living. How can I move on from this to permanent d.E. Is it possible, and still get everything done?
Let's take this paragraph in pieces.
Have done the finger pointing example again, when pointing at the area of the body that is seen out of, the thought appears, "there isn't a chooser".
This sounds like a good start, but what happens when that thought disappears? Thoughts come and go. When everything that happens is examined dispassionately, from raw experience rather than what "you" were taught," it should be clearly evident that there is no chooser. Is it?
When in the d.E. zone it all just happens. It's so easy-going. When not in d.E. and focusing on something, then choosing takes place, such as where to park the car. Choices happen because they have to sometimes. There isn't a "chooser" though because that would be a separate entity and it has been proven by looking that there is no separate me/self/doer/chooser. It's like we operate on two different levels to live, one in d.E. and the other in focused living. How can I move on from this to permanent d.E. Is it possible, and still get everything done?
Do you see that you are still thinking about this? I wouldn't tell you to stop thinking, because you can't, but you can let go of thinking. Just let it be...whatever thinking happens is what happens. Right now, your answer is just totally lost in thought.
Why make a distinction between everyday life and direct experience? Direct experience is all there is. In fact you could call “everyday life” “everyday experience.” Who or what is choosing where to park the car? Is that what is visibly seen…or heard, or felt, etc? Tell me, where in your field of sensory experience is that chooser? Don’t tell me the story that your thoughts spin. It’s easy to live in such stories, but all that is ever experienced is the five senses, emotions, and the process of thinking.
What is this “focused living”? Can you describe it in terms of direct experience? If not, it’s just a story. It may be “conventionally” true, but it is NOT your experience. This may sound like a radical shift in perspective, but it’s actually what is always experienced. You don’t have to do anything to stay in experience…it’s all there is, and “you” are already there. (Except that there is no "you.") Lost in the content of conceptual thinking (AKA a story), direct experience is fuzzy and blurred…even though that’s still what is directly experienced.
No "chooser/doer", only the body here.
Why is there this obsession with the body? It’s just a part of direct experience. My concern is that when other guides evaluate this overall conversation, they will think that you are still considering the body as where the “self” is. The body is there in your experience, although not the same body that people see. But just as the body is there, so is air. So is the ground. So is whatever the physical environment contains. Are any of these a "self"? Why make the body special? I’m glad it’s there, but it’s just part of the “scenery” of direct experience. Don’t idolize the body.
Having difficulty staying in the d.E. zone today. What about day-to-day living? That doesn't just happen?
As previously stated, direct experience is all there is. Look objectively, and isn’t that what is seen? Why doesn’t “day-to-day living” “just happen”? Do you experience anything else? Do you experience a doer that causes day-to-day living? Let the story go. It’s a bunch of thoughts. What do you really, really see?
Look, without getting lost in conceptual thinking. You can't stop thinking, but looking can be so intent that the thinking fades into the background. Can't guarantee that, but it has happened before.
So, rule number one, Julia. I no longer want to hear what you think of all this. I want to hear what you experience. If you experience something different, describe it. Look and describe!
Thank you,
John