Hello :-)
How does this story telling, the I, me, mine start, any idea?
It is hard to say, but likely when the baby learns a language. Learns words and starts labeling things. Learns that it has a name. I do not know if there is awareness of thoughts before language, or if it is only directly experience without labeling, but I suppose this to be the case.
Is the remaining feeling a feeling of an I, or a thought about a feeling of an I, or a sense of aliveness?
The problem is these are all labels, and labels don't completely grasp it. I want say it’s a feeling of an I, but the truth is I can't pinpoint what that feeling would be. And then I want to say it’s a thought about a feeling of an I, because feelings are thoughts. And then I want to say it’s a sense of aliveness, because that sounds good. Yes, there is a strong sense of aliveness, while there is awareness of me-thoughts. That about sums it up. But does this imply separation? Maybe not if one sees that this aliveness and awareness are the same feeling, right?
What was the last bit that pushed you over, made you look?
There was a night where something clicked. After making a few posts on here, I was observing thought, as Jazdia had instructed me to do, and noticed that there is no way to think a thought. They only come. They arise from nowhere and dissolve into nothing. I noticed how they sometimes seem to follow patterns, and how they sometimes arise randomly. Before this, I conceptually understood the idea of no-self because I could see that a self is merely an idea that is (through illusion of story) superimposed onto a human body. I still struggled with the feeling of being the thinker. With this feeling, I thought that this thinker, aka "I", could still be found between the thoughts. But I had never looked for it. Upon looking, I noticed that there was nothing between thoughts. Thoughts only arise and go, and arise and go. No thinker. Only thoughts. No me, only thoughts of a me. Even after this, there is a strong identification (who identifies?) as the thinker, but it was like a light was shone on the deceptive nature of thought, and the illusion is dissolving, seemingly slowly, but surely.
Describe:
Decision- decisions can not be decisions at all, as this would require a separate entity to be the decider. There can only be thoughts of a decision being made.
When looking, no decision can be found, neither a decider. Things just happen. And there is awareness, which thought labels as being aware of these things happening. But the illusion of being the doer/decider is strong. Sometimes there are thoughts of being the one who made a decision. The illusion goes even deeper when it seems that the next thought is somehow influenced by the decision which was just made. So the story is that there is a me that made the decision, and also the next thought which arises which somehow reflects this decision. To say that there is no doer/thinker, this all seems like cause and effect, but I will use your proposed method to look at cause and effect directly.
For example, there was a thought that my eye itched just now, and my hands reach up to rub it and also pushed my glasses off my face, so then the hands ended up rubbing the rest of my eyes, as it usually does when they push my glasses up like that. At which point was the decision made between the thought of the itch, and the action of rubbing it? It just seemed to happen. There was never a thought of 'ok, my eye itches, I must move my right hand up to it and rub". The hand just did this. But then there was so immediately after a thought that "I" wanted to do this. So to put a
'logical' explanation to it, it WAS cause and effect, not thought, which led from one sequence to another. But looking isn't logical, and cause and effect can not be found in direct looking, only in thought story. Thoughts about cause and effect, and about being logical.
One thing though that stumps me... I have practiced many times when trying to induce sleep paralysis, or doing a meditation which requires being very still, and can often times "stop myself" from scratching an itch on the face. In my previous example, the hand rubbed the itch on its own, without an actual thought to do it. But if I had wanted to not scratch it, it wouldn't have scratched. This is a tricky part of the illusion. Because I have to put conscious effort into not raising the hand to scratch it. The only way I can describe this is that there are thoughts of not scratching it, because there are thoughts of there being a purpose not to scratch, and there was never a me to decide if this is one of those times or not, right?