T: So what causes an experience to 'become known'?
A thought claims the appropriation of the experience.
T: Is the 'becoming known' the concept itself, implying an 'event'?
The way it is presented by thoughts is that we are conscious of our surroundings ("the world" of "events"), and we are conscious of ourself. But both are just mind's descriptions.
T: Without 'becoming known', there is experiencing. Does anything 'know' experiencing? Or is experiencing simply the knowing of itself?
No. Experiences are known from and for experiencer and both are happenings, both are experiences. Or they are the two facets of any experience.
Experiencing itself cannot be known. What we are cannot be known. What we seems to be can be and is known.
What is known, what we are conscious of -- both "we" and "the world" -- just appear "in" what we are.
Although, saying this above, I can come to that events appear "in" experiencing; I still cannot "get to" that events appear AS experiencing.
Also, there is a feeling of that-happening-to-this.
Conceptually, it is clear.
In DE, beside thoughts there is nothing. Blank.
All this what I write is somehow a post DE interpretation... for the lack of a better word...
T: What is it that says there is a you and me speaking? A thought? These are words appearing in/as experiencing itself. Do they have an author?
That nothing --- is that experiencing? It must be so, as all the other "things" are experiences.
D: Who should do it? Do we have any choice or control over what appears to be? Puzzling
T: That is for you to answer. Is there an author or creator of these words? Is there a chooser or controller of these words? When you appear to be typing, is there any choice over what words appear? What is it that is choosing?
>>> I have to work on that.
Sometimes, even when the things seems clear, you happen to point in some direction that dislocates the mind, and I get a feeling that it's worth digging deeper on that spot.
D: It is totally irrelevant weather mode of awareness is attached or detached.
T: ... Fear holds the self in place. Some people it seems are never ready to let that final assumption go. But even that is just an appearance.
That stroke me. Maybe I'm such a case. But good God, it is again still just a f****** thought!
While dreaming, we put different values on the contents, on what we are conscious of --i.e. thoughts -- while for the consciousness those are totally irrelevant. Consciousness does not take anything personal; it is itself devoid of all personal stuff, it is entirely impersonal; that's why it is called 'universal'.
Mind creates an avatar, a concept, a representation of oneself.
The realization is that it is a misconception, a misrepresentation. A mirage.
The only religion there is -- the universal religion -- is the belief in personal self. And all religions cater to that core belief. And that belief is a superstition. A mirage.
T: There is only ever one 'thing' that can ever wake up to itself. And it is not a thing, not a person. And when it 'wakes up to itself' it is seen that it never really was unawake!
That it never ever was a person. It never existed! That's the full size of "you are not who you think you are". It nuke's the whole existence! And it is never the person that wakes up. "Waking up" is waking up FROM the person. I heard that before, but it's beginning to dawn on me.
T: Can totality ever become detached from totality?
>>> I have to work on that some more.