Hi Ken
No problem. Enjoy the festivities!
Love
Rali
Living without a centre
Re: Living without a centre
“Your assumptions are your windows on the world. Scrub them off every once in a while, or the light won't come in.”
― Alan Alda
"The moment I am aware that I am aware I am not aware. Awareness means the observer is not"
― Jiddu Krishnamurti
― Alan Alda
"The moment I am aware that I am aware I am not aware. Awareness means the observer is not"
― Jiddu Krishnamurti
Re: Living without a centre
Hi Rali, thank you. Hope you enjoying too. I have freed up tomorrow so will get back to you then..🙏
Re: Living without a centre
Hello Rali, thank you for this. Things have calmed down here thankfully. It was such a pleasure to get back to some quiet time.
I thought I would give you a general update.
Most of the inquiry/investigations are done during a just sitting time in the mornings before my wife arises and the day gets going. I will often stop during the day too and inquire when active too. Mainly around intention and doer-ship.
After your guidance on intention. That theme keeps popping up. Looking at the ‘doer”, the “me” which seems to have intention. It's fascinating how there isn’t a minuscule amount of intention which I can find. A thought can pop up and say well now I am going to move the right leg (just to prove there is intention) the right leg doesn’t move but also it is seen that the thought wasn’t intended either. It just arose.
Since the time of your question - What does the “Seer” look like? something has changed. I feel on the edge of something. A thin veil has been lifted and seeing is a little clearer. There is an intuition about the truth of no-self. I seem to be sniffing around at the gate, but there is something that is reluctant as I mention below.
I think that is all I can say at present.
Thank you so much Rali, love to you…🙏
I thought I would give you a general update.
Most of the inquiry/investigations are done during a just sitting time in the mornings before my wife arises and the day gets going. I will often stop during the day too and inquire when active too. Mainly around intention and doer-ship.
After your guidance on intention. That theme keeps popping up. Looking at the ‘doer”, the “me” which seems to have intention. It's fascinating how there isn’t a minuscule amount of intention which I can find. A thought can pop up and say well now I am going to move the right leg (just to prove there is intention) the right leg doesn’t move but also it is seen that the thought wasn’t intended either. It just arose.
Since the time of your question - What does the “Seer” look like? something has changed. I feel on the edge of something. A thin veil has been lifted and seeing is a little clearer. There is an intuition about the truth of no-self. I seem to be sniffing around at the gate, but there is something that is reluctant as I mention below.
I think that is all I can say at present.
Thank you so much Rali, love to you…🙏
Goodness, anything that’s not ‘just this’ seems to be an idea/thought/imageHow would that be known if it is always the present? Where does one event ends and another start without the memory/ thought? What is an event in DE?
Rather stunned…. I noticed the thought/sense Freedom Now?…and there was a slight contraction in the chest like a “part’ of me wanted to withdraw.How does that make you feel?
No, my initial response was colour goes into colour. There wasn’t even space as that is a concept. The “space" was actually colour. However, thought so quickly wants to label everything.At this point, it will be a good DE exercise to get out for an actual walk in nature and observe interconnectedness. See how ALL is moving interdependently, including thinking and the senses. Hold these questions in mind:
Is there anything that is separate from everything else?
I can almost see/experience the dividing thought.Is there a border that divides “me” and “my body” from everything else, or is it just a thought?
In DE there is no inside, outside. Edges or borders are imagined.Is that interdependent movement outside of you? Is there an “inside” and an “outside”?
Great question! Well I cannot find one and I have looked and looked. Being seems to have different flavours such as seeing, hearing etc. But there isn’t anything which does or owns being.Is there an owner of being?
This was a bit trickier. I see “Bodies,’ but I don’t see a self. It feels like there are other when there is even the slightest reactivity.Are there others? Is there an “I” in others?
Please see me initial response.Is there a “you”?
Re: Living without a centre
Hi Ken
Resistance/reluctance = sensation +thought, right?
Inquire into the sensation and ask if the sensation itself knows anything about ‘reluctance”. Can you find anyone/anything IN the sensation itself, or BEHIND the sensation that is reluctant? Now look at the thought that comes with it. Can you find anyone/anything in the WORD ‘reluctant’ that is reluctant?
Divested of the story that is attached to that sensation labelled ‘ruluctant’, what is the sensation itself?
Explore the sensation. Notice it, observe what it does. It’s like the sensation is continually changing. It moves around, it becomes more intense, it becomes less intense; always changing its shape. Go deeply into that sensation (i.e. the vibration). If you had to describe this sensation, how would you describe it? Is it describable?
It’s morphing, it’s changing, it’s vibrating, but the vibrating is itself a sensation.
Just leave your thoughts in the background, turn the volume down and refer directly to the sensation.
If you don’t think about it, do you know that this sensation is something called ‘reluctance’? Is there any inherent reluctance in the sensation itself?
Go to the sensation at the soles of the feet. Would you label that sensation ‘reluctance’? Or is it just a neutral, undefined tingling sensation?
Now compare the sensation of the soles of the feet – which is just neutral sensation – and the sensation in your chest (labelled ‘something reluctant’/ “a part of me that wants to withdraw”)…what is the difference between them? A little bit more intense, but apart from that – any difference?
Once you are at just raw sensation without the thoughts, allow the sensation all the space it needs without pushing it aside or judging it. Sensations come and then go. But, while you are “there” look at what the thought is trying to protect. Is there anything that needs protecting? Report back on what you found when doing this exercise.
Resistance is a very good tool for discovering false beliefs, but there is no such thing as resistance as a "thing" in general. Sensations come in all “shapes and sizes” , however the thought is usually quite similar every time – that there is something wrong with THIS that needs fixing. Every time a should or should not appear – how reality should be different – it is an invitation for a close inspection. Resistance does not mean that there is a self that is fighting for its existence. Resistance is just a mechanism in a self-organising system (of thoughts). It is trying to protect the status quo as changes take a lot of energy (i.e. looking). There has never been a self in that system to get rid of, thus no self to be protected. It may look like there is a self, but there is no such entity when seen from up close. It’s only a mirage, an illusion – like the Kanitza Triangle that I showed you:

Is there anything else but the senses and thinking? For “something reluctant” to exist it has to be separate from the senses. So can this “something” be seen, heard, smelled, tasted, and/or felt? It's good to remember that we can only experience see, hear, feel, taste, smell and thought. Anything not in the first five is thought, right?
Love
Rali
OK…Since the time of your question - What does the “Seer” look like? something has changed. I feel on the edge of something. A thin veil has been lifted and seeing is a little clearer. There is an intuition about the truth of no-self. I seem to be sniffing around at the gate, but there is something that is reluctant as I mention below.
Resistance/reluctance = sensation +thought, right?
Inquire into the sensation and ask if the sensation itself knows anything about ‘reluctance”. Can you find anyone/anything IN the sensation itself, or BEHIND the sensation that is reluctant? Now look at the thought that comes with it. Can you find anyone/anything in the WORD ‘reluctant’ that is reluctant?
Divested of the story that is attached to that sensation labelled ‘ruluctant’, what is the sensation itself?
Explore the sensation. Notice it, observe what it does. It’s like the sensation is continually changing. It moves around, it becomes more intense, it becomes less intense; always changing its shape. Go deeply into that sensation (i.e. the vibration). If you had to describe this sensation, how would you describe it? Is it describable?
It’s morphing, it’s changing, it’s vibrating, but the vibrating is itself a sensation.
Just leave your thoughts in the background, turn the volume down and refer directly to the sensation.
If you don’t think about it, do you know that this sensation is something called ‘reluctance’? Is there any inherent reluctance in the sensation itself?
Go to the sensation at the soles of the feet. Would you label that sensation ‘reluctance’? Or is it just a neutral, undefined tingling sensation?
Now compare the sensation of the soles of the feet – which is just neutral sensation – and the sensation in your chest (labelled ‘something reluctant’/ “a part of me that wants to withdraw”)…what is the difference between them? A little bit more intense, but apart from that – any difference?
Once you are at just raw sensation without the thoughts, allow the sensation all the space it needs without pushing it aside or judging it. Sensations come and then go. But, while you are “there” look at what the thought is trying to protect. Is there anything that needs protecting? Report back on what you found when doing this exercise.
Resistance is a very good tool for discovering false beliefs, but there is no such thing as resistance as a "thing" in general. Sensations come in all “shapes and sizes” , however the thought is usually quite similar every time – that there is something wrong with THIS that needs fixing. Every time a should or should not appear – how reality should be different – it is an invitation for a close inspection. Resistance does not mean that there is a self that is fighting for its existence. Resistance is just a mechanism in a self-organising system (of thoughts). It is trying to protect the status quo as changes take a lot of energy (i.e. looking). There has never been a self in that system to get rid of, thus no self to be protected. It may look like there is a self, but there is no such entity when seen from up close. It’s only a mirage, an illusion – like the Kanitza Triangle that I showed you:
Is there anything else but the senses and thinking? For “something reluctant” to exist it has to be separate from the senses. So can this “something” be seen, heard, smelled, tasted, and/or felt? It's good to remember that we can only experience see, hear, feel, taste, smell and thought. Anything not in the first five is thought, right?
We’ll come back to this…This was a bit trickier. I see “Bodies,’ but I don’t see a self. It feels like there are other when there is even the slightest reactivity.
Love
Rali
“Your assumptions are your windows on the world. Scrub them off every once in a while, or the light won't come in.”
― Alan Alda
"The moment I am aware that I am aware I am not aware. Awareness means the observer is not"
― Jiddu Krishnamurti
― Alan Alda
"The moment I am aware that I am aware I am not aware. Awareness means the observer is not"
― Jiddu Krishnamurti
Re: Living without a centre
Hello Rali, thank you. i have started exploring this today but let me get back to you tomorrow, love to you, Ken🙏
Re: Living without a centre
Hello Rali, j=hope all is good with you. Please see my responses below .Love to you, Ken
Thought is trying to distract attention away from the sensation labelled "doubt". I can see it is trying to protect a certain unease, a certain vulnerability. Thought would rather try and work it out but i am putting the attention "behind" thought to the sensation of doubt and vulnerability appears to be just underneath that. However, vulnerability and though respected and held gently is just another sensation with nothing holding it up. I have not seen this before.
I
I so appreciate your time and effort Rali...🙏
No, all I find are sensations, which have been labelled reluctance. The sensation doesn’t nothing about anything. This was quite amusing, does the sensation know anything!!!OK…
Resistance/reluctance = sensation +thought, right?
Inquire into the sensation and ask if the sensation itself knows anything about ‘reluctance”.
Can you find anyone/anything IN the sensation itself, or BEHIND the sensation that is reluctant?
No, when looked at closely it just hangs there, suspended in space. It’s just a sound which sounds like RELUCTANTNow look at the thought that comes with it. Can you find anyone/anything in the WORD ‘reluctant’ that is reluctant?
It’s actually difficult to say...without the story its just sensation/feeling. "I" can relax into and around the sensation when the story is not activating resistance.Divested of the story that is attached to that sensation labelled ‘reluctant’, what is the sensation itself?
In a way it’s not easily describable as it is now very faint. I can sense the remains of a faint tightness. The tightness is not there all the time however as it fluctuates. It also moves from "chest", to "throat" and I noticed that when in DE it is even quite un-locatable.Explore the sensation. Notice it, observe what it does. It’s like the sensation is continually changing. It moves around, it becomes more intense, it becomes less intense; always changing its shape. Go deeply into that sensation (i.e. the vibration). If you had to describe this sensation, how would you describe it? Is it describable?
YesIt’s morphing, it’s changing, it’s vibrating, but the vibrating is itself a sensation.
No, thought is needed to "know" that it is, what thought has labelled it as.Just leave your thoughts in the background, turn the volume down and refer directly to the sensation.
If you don’t think about it, do you know that this sensation is something called ‘reluctance’?
Got it…just a neutral sensation in the feet. When sensing the feet, the knees etc then the sensation I can see that thought has slapped a label onto it. Thought hasn't slapped a label onto feet, apart from "feet".Is there any inherent reluctance in the sensation itself?
Go to the sensation at the soles of the feet. Would you label that sensation ‘reluctance’? Or is it just a neutral, undefined tingling sensation?
The "reluctant" sensation now has almost gone so I went to the area behind the eyes which is labelled "me." Around the eyes there is a familiarity of sensation. In the sensations themselves there is actually no difference apart from intensity. There is not any inherent difference. Attention is more attracted to dwell around the eyes but that doesn't mean anything regarding the sensations themselves.Now compare the sensation of the soles of the feet – which is just neutral sensation – and the sensation in your chest (labelled ‘something reluctant’/ “a part of me that wants to withdraw”)…what is the difference between them? A little bit more intense, but apart from that – any difference?
The "reluctance' is not detectable right now. However, "doubt" is. Doubt about a communication issue with a friend. So I looked directly at that.Once you are at just raw sensation without the thoughts, allow the sensation all the space it needs without pushing it aside or judging it. Sensations come and then go. But, while you are “there” look at what the thought is trying to protect. Is there anything that needs protecting? Report back on what you found when doing this exercise.
Thought is trying to distract attention away from the sensation labelled "doubt". I can see it is trying to protect a certain unease, a certain vulnerability. Thought would rather try and work it out but i am putting the attention "behind" thought to the sensation of doubt and vulnerability appears to be just underneath that. However, vulnerability and though respected and held gently is just another sensation with nothing holding it up. I have not seen this before.
Yes, wonderful!Resistance is a very good tool for discovering false beliefs, but there is no such thing as resistance as a "thing" in general. Sensations come in all “shapes and sizes” , however the thought is usually quite similar every time – that there is something wrong with THIS that needs fixing. Every time a should or should not appear – how reality should be different – it is an invitation for a close inspection. Resistance does not mean that there is a self that is fighting for its existence. Resistance is just a mechanism in a self-organising system (of thoughts). It is trying to protect the status quo as changes take a lot of energy (i.e. looking). There has never been a self in that system to get rid of, thus no self to be protected. It may look like there is a self, but there is no such entity when seen from up close. It’s only a mirage, an illusion – like the Kanitza Triangle that I showed you:
I
Got it! NoIs there anything else but the senses and thinking?
Yes. I have checked (earlier), can this “Something Reluctant” be seen, heard etc, and the answer is no it cannot. There is just a label slapped onto a sensation.For “something reluctant” to exist it has to be separate from the senses. So can this “something” be seen, heard, smelled, tasted, and/or felt? It's good to remember that we can only experience see, hear, feel, taste, smell and thought. Anything not in the first five is thought, right?
I so appreciate your time and effort Rali...🙏
Re: Living without a centre
Hi Ken
Wonderful seeing!
Which lead us to the question that we postponed looking at…
When you touch 'another', are there two sensations one of 'you' and one of 'other' or just one/just feeling (sensations)? Are others outside of sensing? Where is the border that marks where sensing ends and "other" begin?
Also, is there space where these others exist? What is the difference between “here” and “there” without thought content?
Can the “I” of “others” be directly experienced? Can you directly experience "others"?
Are others somehow outside of seeing? What is the difference between seeing a ‘stranger’, seeing an ’enemy’, and seeing a ‘friend’ in DE – they are all colour with different thought content, right? How is one colour different from another in DE if all there is to colour is seeing? Apply this now to hearing. What is the difference between hearing a ‘stranger’, hearing an ’enemy’, and hearing a ‘friend’ in DE without the thought content?
How is “others’ speech” experienced in DE? There are sounds and thoughts (interpretation of the sounds), right? So what makes some thoughts yours and other not yours (e.g. the interpretation of speech)? Where does the interpretation happen? Is there “outside” and “inside” thoughts? Where is “outside” and “inside” exactly? What if there is no interpretation of the sounds (e.g. foreign language)?
If you actually follow all of these pointers you will see that the supposed “vulnerability” from “others” boils down to the same resisting mechanism of the core of beliefs to any other beliefs that don’t fit with it. Do you agree? Is there anything that is vulnerable and needs protection in DE? Existence (the senses) just happens, it just is…Do you need to do anything in order to be? Do you need to maintain being?
One thing that is protected here is the old existing view :). Another thing, that fear and resistance “do” is avoidance of certain sensations. Sensations are not to be feared; they are here to be experienced. And even if they are uncomfortable, they add a richness and juiciness to life.
Love
Rali
Wonderful seeing!
“Tightness” is another general label for sensations. But is there anything squeezing anything else? It’s just a sensation. Even “un-locatable” in “chest” and “throat” is a sensation…In a way it’s not easily describable as it is now very faint. I can sense the remains of a faint tightness. The tightness is not there all the time however as it fluctuates. It also moves from "chest", to "throat" and I noticed that when in DE it is even quite un-locatable.
Yes! What is the sensation of “doubt”? Can you pinpoint it among other sensations? Or the sensation of “vulnerability”? “Doubt” exists only in thoughts. It is the resistance of old ideas to new ones. “Vulnerability” is another story about the protection of an illusionary self from other illusionary selves. There is a belief here in separate selves, selves that are separate from the whole / life / existence, and each fragmented and isolated selves are living their lives in a world, which these assumed selves (like bubbles) are separate from. But in reality, there is only existence, whatever is happening right now which is whole. There are no parts, no fragments.Thought is trying to distract attention away from the sensation labelled "doubt". I can see it is trying to protect a certain unease, a certain vulnerability. Thought would rather try and work it out but i am putting the attention "behind" thought to the sensation of doubt and vulnerability appears to be just underneath that. However, vulnerability and though respected and held gently is just another sensation with nothing holding it up. I have not seen this before.
Which lead us to the question that we postponed looking at…
So how are “others” experienced in DE? There are colours, sounds, smells, tastes :), sensations and labels but are there entities of any kind that are outside of seeing, hearing…?This was a bit trickier. I see “Bodies,’ but I don’t see a self. It feels like there are other when there is even the slightest reactivity.
When you touch 'another', are there two sensations one of 'you' and one of 'other' or just one/just feeling (sensations)? Are others outside of sensing? Where is the border that marks where sensing ends and "other" begin?
Also, is there space where these others exist? What is the difference between “here” and “there” without thought content?
Can the “I” of “others” be directly experienced? Can you directly experience "others"?
Are others somehow outside of seeing? What is the difference between seeing a ‘stranger’, seeing an ’enemy’, and seeing a ‘friend’ in DE – they are all colour with different thought content, right? How is one colour different from another in DE if all there is to colour is seeing? Apply this now to hearing. What is the difference between hearing a ‘stranger’, hearing an ’enemy’, and hearing a ‘friend’ in DE without the thought content?
How is “others’ speech” experienced in DE? There are sounds and thoughts (interpretation of the sounds), right? So what makes some thoughts yours and other not yours (e.g. the interpretation of speech)? Where does the interpretation happen? Is there “outside” and “inside” thoughts? Where is “outside” and “inside” exactly? What if there is no interpretation of the sounds (e.g. foreign language)?
If you actually follow all of these pointers you will see that the supposed “vulnerability” from “others” boils down to the same resisting mechanism of the core of beliefs to any other beliefs that don’t fit with it. Do you agree? Is there anything that is vulnerable and needs protection in DE? Existence (the senses) just happens, it just is…Do you need to do anything in order to be? Do you need to maintain being?
One thing that is protected here is the old existing view :). Another thing, that fear and resistance “do” is avoidance of certain sensations. Sensations are not to be feared; they are here to be experienced. And even if they are uncomfortable, they add a richness and juiciness to life.
Love
Rali
“Your assumptions are your windows on the world. Scrub them off every once in a while, or the light won't come in.”
― Alan Alda
"The moment I am aware that I am aware I am not aware. Awareness means the observer is not"
― Jiddu Krishnamurti
― Alan Alda
"The moment I am aware that I am aware I am not aware. Awareness means the observer is not"
― Jiddu Krishnamurti
Re: Living without a centre
Hi Rali, some great pointers/questions here. Let me spend some time with these and I will get back to you tomorrow. Love to you, Ken..🙏
Re: Living without a centre
Hello Rali, that was a journey!!! Thank you so very much. please see my responses below. Love to you, Ken
Definitely not. I would not even know what another “I” would be. There is only sensing, seeing, hearing etc.
However, without thought there doesn’t appear to be any difference. But that sounds a bit crazy -says thought!
Got that.
I
Not quite got this one yet…trying to feeling into it
Much appreciated...🙏
Great point, no there isn’t.“Tightness” is another general label for sensations. But is there anything squeezing anything else?
Ah yes, got that.It’s just a sensation. Even “un-locatable” in “chest” and “throat” is a sensation…
It’s just a sensation…the label/story makes it into “doubt”What is the sensation of “doubt”?
No, not without the label. Without thought there are just sensations. Sensations differ in intensity but "doubt" and "vulnerbility" exist only in the story/thoughtCan you pinpoint it among other sensations? Or the sensation of “vulnerability”?
“Doubt” exists only in thoughts. It is the resistance of old ideas to new ones. “Vulnerability” is another story about the protection of an illusionary self from other illusionary selves. There is a belief here in separate selves, selves that are separate from the whole / life / existence, and each fragmented and isolated selves are living their lives in a world, which these assumed selves (like bubbles) are separate from. But in reality, there is only existence, whatever is happening right now which is whole. There are no parts, no fragments.
Which lead us to the question that we postponed looking at…
Goodness, outside of thought/labels there is just experiencing of seeing hearing etc…So how are “others” experienced in DE? There are colours, sounds, smells, tastes :), sensations and labels but are there entities of any kind that are outside of seeing, hearing…?
No there is just one sensation. I actually did this with my dog. Thoughts wants to insert an image of “hand” touching “dog” but in DE there is just one sensation.When you touch 'another', are there two sensations one of 'you' and one of 'other' or just one/just feeling (sensations)?
Impossible.Are others outside of sensing?
There isn’t one, at least I cannot find one, it’s imagined, like everything else!!!Where is the border that marks where sensing ends and "other" begin?
This was a bit trickier. In DE, space is a concept. There is seeing happening…Also, is there space where these others exist?
Amazing, without thought there isn’t a here and there…the whole lot are bunch of concepts/ideas.What is the difference between “here” and “there” without thought content?
The question arose What it Other? …colour/image etcCan the “I” of “others” be directly experienced? Can you directly experience “others”?
Definitely not. I would not even know what another “I” would be. There is only sensing, seeing, hearing etc.
Impossible.Are others somehow outside of seeing?
Yes. Seeing my wife and my dog. Seeing colour/image, thought content is different…What is the difference between seeing a ‘stranger’, seeing an ’enemy’, and seeing a ‘friend’ in DE – they are all colour with different thought content, right?
I found this one tricky…exploring the next one was easier to see.How is one colour different from another in DE if all there is to colour is seeing?
However, without thought there doesn’t appear to be any difference. But that sounds a bit crazy -says thought!
There is just sound…hearing… prior to any thought labelling.Apply this now to hearing. What is the difference between hearing a ‘stranger’, hearing an ’enemy’, and hearing a ‘friend’ in DE without the thought content?
There are sounds and thoughts (interpretation of the sounds), right?How is “others’ speech” experienced in DE?
Got that.
Don’t quite understand this point.So what makes some thoughts yours and other not yours (e.g. the interpretation of speech)?
I can see this. Inside/outside only appear in thought. In DE there isn’t an inside/ outside, there is just what is happening.Where does the interpretation happen? Is there “outside” and “inside” thoughts? Where is “outside” and “inside” exactly?
Well if all the “internal” dialogue turned to Chinese (a language I don’t understand) there would be no interpretation. There would be just “internal” sounds happening. Would I know they were even sounds???What if there is no interpretation of the sounds (e.g. foreign language)?
I
Do you agree?f you actually follow all of these pointers you will see that the supposed “vulnerability” from “others” boils down to the same resisting mechanism of the core of beliefs to any other beliefs that don’t fit with it.
Not quite got this one yet…trying to feeling into it
NO. In DE there is just the experiencing of sensations. Without the story how can there be any vulnerability!!! In fact without the story how can there be anything else but experiencing!!!Is there anything that is vulnerable and needs protection in DE? Existence (the senses) just happens, it just is…
No, in fact if “I” try not to be…impossible.Do you need to do anything in order to be?
Absolutely not. Cannot turn the volume up on being up, down or anything at all.Do you need to maintain being?
Nicely put Rali, This is what is happening. Again and again there is a willingness to experience what I would not have wanted to experience. I actually find myself at times looking for anything uncomfortable to be with.One thing that is protected here is the old existing view :). Another thing, that fear and resistance “do” is avoidance of certain sensations. Sensations are not to be feared; they are here to be experienced. And even if they are uncomfortable, they add a richness and juiciness to life.
Much appreciated...🙏
Re: Living without a centre
Hi Ken
I can see things are getting a bit more cheerful here – I can feel a shift :)
Love
Rali
I can see things are getting a bit more cheerful here – I can feel a shift :)
Remember the picture with the two trees (p.2)? “Space” is just a different/contrasting colour, but still seeing. (look at the pointers on page 2)Also, is there space where these others exist?This was a bit trickier. In DE, space is a concept. There is seeing happening…
So basically “others” are just different thought patterns, otherwise there is just seeing, hearing, smelling :),…Do you agree? So what makes their “speech” (in DE sound and the interpretation of sound) theirs and your thoughts about “their speech” yours? What makes others able to ‘speak’? What makes you able to ‘speak’? Also what makes the sound of “others” theirs and the sound of “you” yours? Do you see my point? Where is seeing, hearing, … (no matter the label - you, others) happening? Sit outside and listen to sounds (of ‘others”, or anything else) and see if they are actually coming from a distance, or are they closer than that? Do the same with the view you are seeing. Are things at a distance or are they closer than close?So what makes some thoughts yours and other not yours (e.g. the interpretation of speech)?Don’t quite understand this point.
If you actually follow all of these pointers you will see that the supposed “vulnerability” from “others” boils down to the same resisting mechanism of the core of beliefs to any other beliefs that don’t fit with it.
Do you agree?Not quite got this one yet…trying to feeling into it
If “others” are just different thought patterns (their speech labelled “not yours”) then the ‘problem’ with “others” is just the clashing of thought patterns – ‘yours’ vs ‘theirs’. So if “vulnerability” is fear of “others” then it boils down to ‘outside’ thought patterns being considered a threat (resistance). Do you agree?Yes. Seeing my wife and my dog. Seeing colour/image, thought content is different…
Love
Rali
“Your assumptions are your windows on the world. Scrub them off every once in a while, or the light won't come in.”
― Alan Alda
"The moment I am aware that I am aware I am not aware. Awareness means the observer is not"
― Jiddu Krishnamurti
― Alan Alda
"The moment I am aware that I am aware I am not aware. Awareness means the observer is not"
― Jiddu Krishnamurti
Re: Living without a centre
Thank you Rali, lots going here for a day or two. I will report back tomorrow...love to you, Ken🙏
Re: Living without a centre
Hi Rali, please give me another day. Still lots of comings and goings here...love to you, Ken
Re: Living without a centre
Hello Rali, yes there has been a subtle shift. I hadn’t actually realised but the looking back I realise a change took place. It began with the question - What does the seer look like? And then again when exploring intention. The shift is to do with thoughts. There is a lightness around thought which as I say now has been around for several weeks.
Thoughts are not hijacking the attention like they were and the struggle has diminished. Thank you so much Rali…not sure how I missed it. Love to you.
Please see my responses below.
Actually its just thought!!! it's all interpretation. Thought divides it up. Is it this simple and direct or am I missing something here? Everything is just happening, there is no division anywhere.
Where is seeing, hearing, … (no matter the label - you, others) happening?
"Here"…or it's just happening
A bit trickier than sounds. But in DE there is just seeing (colours). I cannot separate out colours/images from seeing itself. Its all one.
Love
Rali
Thoughts are not hijacking the attention like they were and the struggle has diminished. Thank you so much Rali…not sure how I missed it. Love to you.
Please see my responses below.
Sorry Rali, having difficulty getting an understanding of this question.So basically “others” are just different thought patterns, otherwise there is just seeing, hearing, smelling :),…Do you agree?
Oh yes, beginning to see that now.
So what makes their “speech” (in DE sound and the interpretation of sound) theirs and your thoughts about “their speech” yours?
Actually its just thought!!! it's all interpretation. Thought divides it up. Is it this simple and direct or am I missing something here? Everything is just happening, there is no division anywhere.
I don't knowWhat makes others able to ‘speak’?
I don't knowWhat makes you able to ‘speak’?
Thought. Without thought there is just hearingAlso what makes the sound of “others” theirs and the sound of “you” yours?
Ah beginning to, but still struggling with some of the “other” stuff. Like what makes me able to speak?Do you see my point?
Where is seeing, hearing, … (no matter the label - you, others) happening?
"Here"…or it's just happening
There is just hearing (sounds) “distance" is added by thoughtSit outside and listen to sounds (of ‘others”, or anything else) and see if they are actually coming from a distance, or are they closer than that?
Do the same with the view you are seeing.
A bit trickier than sounds. But in DE there is just seeing (colours). I cannot separate out colours/images from seeing itself. Its all one.
In DE there is just what is appearing. No distance, close and far are ideas.Are things at a distance or are they closer than close?
Ah beginning to see this now. It’s all thought!!! “Others” are created by thought. The whole struggle is just thoughts responding to thoughts!If “others” are just different thought patterns (their speech labelled “not yours”) then the ‘problem’ with “others” is just the clashing of thought patterns – ‘yours’ vs ‘theirs’. So if “vulnerability” is fear of “others” then it boils down to ‘outside’ thought patterns being considered a threat (resistance). Do you agree?
Love
Rali
Re: Living without a centre
Hi Ken
So let's review where we are at with the following questions.
What has changed and what hasn’t in normal everyday living. What changes? What stays the same?
What is the biggest difference from before starting this conversation?
Is seeking still going on?
Is there any confusion at all or anything you would like to address?
Can you say with a big fat YES, it is clear what the illusion of a separate self is?
Love
Rali
That is wonderful!!!yes there has been a subtle shift. I hadn’t actually realised but the looking back I realise a change took place. It began with the question - What does the seer look like? And then again when exploring intention. The shift is to do with thoughts. There is a lightness around thought which as I say now has been around for several weeks.
Thoughts are not hijacking the attention like they were and the struggle has diminished.
Yes! Exactly! “Others” is just a label added to seeing, hearing (“what “others” are saying”), …There are not many beings there is just being (verb), whatever is happening.So what makes their “speech” (in DE sound and the interpretation of sound) theirs and your thoughts about “their speech” yours?Sorry Rali, having difficulty getting an understanding of this question.
Actually its just thought!!! it's all interpretation. Thought divides it up. Is it this simple and direct or am I missing something here? Everything is just happening, there is no division anywhere.
Are there “others” to speak, or just hearing labelled “others speaking”? I’m sorry if I confused youWhat makes others able to ‘speak’?I don't know
Is there an “I” to speak or just hearing and feeling labelled “I speak”? Answering where hearing is coming would be an assumption so “I don’t know” answers that part well :)What makes you able to ‘speak’?I don't know
Yes!!! Wonderful!Ah beginning to see this now. It’s all thought!!! “Others” are created by thought. The whole struggle is just thoughts responding to thoughts!
So let's review where we are at with the following questions.
What has changed and what hasn’t in normal everyday living. What changes? What stays the same?
What is the biggest difference from before starting this conversation?
Is seeking still going on?
Is there any confusion at all or anything you would like to address?
Can you say with a big fat YES, it is clear what the illusion of a separate self is?
Love
Rali
“Your assumptions are your windows on the world. Scrub them off every once in a while, or the light won't come in.”
― Alan Alda
"The moment I am aware that I am aware I am not aware. Awareness means the observer is not"
― Jiddu Krishnamurti
― Alan Alda
"The moment I am aware that I am aware I am not aware. Awareness means the observer is not"
― Jiddu Krishnamurti
Re: Living without a centre
Hello Rali, thank you so much for that. Let me get back to you tomorrow..🙏
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