Re: Undertand but Can't See
Posted: Mon Apr 19, 2021 8:26 am
Hi Reza
you did a wonderful observation!
Is there anyone or anything having the experience of whatever is happening?
I sense that it is time to look at Bahiya sutta again with fresh eyes :-)
You already know that all is welcome and what is meant exactly by the end of suffering.
In the seen, there is only the seen,
in the heard, there is only the heard,
in the sensed, there is only the sensed,
in the cognized, there is only the cognized.
Thus you should see that
indeed there is no thing here;
this, Bahiya, is how you should train yourself.
Since, Bahiya, there is for you
in the seen, only the seen,
in the heard, only the heard,
in the sensed, only the sensed,
in the cognized, only the cognized,
and you see that there is no thing here,
you will therefore see that
indeed there is no thing there.
As you see that there is no thing there,
you will see that
you are therefore located neither in the world of this,
nor in the world of that,
nor in any place
betwixt the two.
This alone is the end of suffering.” (ud. 1.10)
Please read it several times, and check it in experience, line by line, if it’s true.
Let me know what you find.
Much love
Luchana
you did a wonderful observation!
Is there an experiencER of this/whatever is happening at all?What is here without labels?All the sensations, feeling as one experience; Here is 'this'
Is there anyone or anything having the experience of whatever is happening?
I sense that it is time to look at Bahiya sutta again with fresh eyes :-)
You already know that all is welcome and what is meant exactly by the end of suffering.
In the seen, there is only the seen,
in the heard, there is only the heard,
in the sensed, there is only the sensed,
in the cognized, there is only the cognized.
Thus you should see that
indeed there is no thing here;
this, Bahiya, is how you should train yourself.
Since, Bahiya, there is for you
in the seen, only the seen,
in the heard, only the heard,
in the sensed, only the sensed,
in the cognized, only the cognized,
and you see that there is no thing here,
you will therefore see that
indeed there is no thing there.
As you see that there is no thing there,
you will see that
you are therefore located neither in the world of this,
nor in the world of that,
nor in any place
betwixt the two.
This alone is the end of suffering.” (ud. 1.10)
Please read it several times, and check it in experience, line by line, if it’s true.
Let me know what you find.
Much love
Luchana