Don't let this worry you right now - It is enough to realise that any reference to a 'seer' is only in the content of thoughts.But on the other I acknowledge that there is somewhere where seeing is apparently being performed from. I recognise this 'somewhere' is not a 'real' Rosie, but it is a place from which seeing and experience is being performed/processed.
It is possible later for an experiential 'shift' to realise that there is no distance to what is seen, what is heard, what is felt etc
(In buddhist terms, this is the sixth fetter).
This is just a confusion of words.But what do you mean by separate self? Is there only current experience or is there on some level acknowledgement that a body is processing experience?
Many people believe that realising 'no self in control' will result in 'a self out of control' or a self 'operating by chance' . . . like a dice roll or something.
But you've got this anyway. I can see you already understand.
To suggest there is a self in control is only found in the content of thoughts appearing.
In my snow falling example, it is the content of thoughts that suggest 'snow is falling which is not controlled' and conversely 'this arm is moving which being controlled by ME'.
Without thoughts suggesting a difference in this way, there is no real difference between the two.
For want of a better expression, both are 'just happening'.
Beware of slipping into 'Nihilism' here. We are NOT suggesting 'I don't exist' or 'I am not in control'.
We can still communicate. We can still talk and think about an 'I' moving an arm (which is why I can ask you to raise one of your arms without denying such a thing is possible!)
We simply realise that the 'I' is entirely dependent on thought. There isn't a real 'I' (an inherent self) as we usually think there is.
Xain ♥

