Hi Agata,
Sorry for the really slow response, having one of those weeks when everything is going wrong
No problem.
When unexpected stuff hits you like my car insurance unexpectedly sky rocketed as i changed addresses and I am facing with the fact that i might not be able to afford the car and potentially rethink my whole lifestyle. It was impossible not to identify with the 'i'.
That's really annoying about your insurance!
Yes, there is a reaction. Maybe anger or dismay. The primary emotion may be a sensation of wanting events to be different? The sheer force of reaction brings with it a seemingly irrefutable identification with a 'me', as you suggest. Yes, for a while it seems impossible not to identify with an 'I'. That is the way things happen. There has been a long assumption that 'I am here'.
But ask yourself this, does the apparent and temporary appearance of 'me', however much there is identification , however annoyed 'me' seems to get, create a real entity? Could it, ever?
If a film is watched and there is identification with the joys and ordeals of the main character, is there ever confusion that the character on the screen is a living breathing person rather than coloured light moving on a cinema screen?
Do you imagine that identification is a problem?
. When you say that mediation simply happens, do you mean its your usual state you are in? Or do you still need to go and sit somewhere quiet?
Well, my whole understanding of what meditation is changed. Up until the Gate my view was that 'I' had to 'make meditation happen'. There was an idea of a self that had to exert effort by practising.There was an idea that an 'me' would benefit. At the gate my understanding shifted. At first I would still 'try' to meditate. There was an idea that someone needed to meditate. But two things happened.
It became clear that without the false idea of self as the one that 'does' it, meditation became more a case of simply noticing whatever is already going on in immediate experience. Secondly, the notion that meditation only happens on a quiet, solitary place dissolved,as ordinary experience of working or communicating became fascinating opportunities for noticing what is really happening in any moment. Even really challenging things like arguments became perfect opportunities to notice.
. Part of me still feels slightly doubtful of this statement
That's what I'm here to assist with. Please take a little time to write down exactly what that doubt amounts to, what it is in what I said that you can't quite accept? Don't hold back, even if the doubt seems silly or not very big.
Thank you.
Love
Jon