I know what you mean. Gentle persistent looking is the key, gradually you'll find that you are seeing what was familiar with fresh eyes.These ‘I’, ‘me’ thoughts, I want to believe them – I think they are true because:
They are so ‘in my face’, so habitual, it is hard to see the wood from the trees.
When you write "I want to believe them" - is there really an "I" doing the wanting, or is there just a sequence of thoughts following one after the other?
So a habitual "I" thought passes by .... while it is passing, perhaps it is 'believed', perhaps the story seems real at the time .... but once the thought has passed, is the present moment fresh and free from belief?They are so habitual they make deep groves, deep tracks, I feel rather buried in there.
ha, yes! 'my and mine' are completely absurd, aren't they? just stories!‘my car’, how could the car be mine?? It’s a metal thing and I’m human psycho-biological thing!
What about the 'I' that 'owns' 'my experience'? Is that equally absurd?
Yes, re-examining what is most familiar, asking what is true and real, this is exactly what we need to be doing.They are so recognisable, so familiar, the most familiar things in the world, that they must be ‘real’ or true.
Ooooh, hang on, they are real, but that doesn’t mean they are true: must look more.
So what is real? What exists?
The familiar stories of 'self' that we experience are real, in the sense that thoughts are real, but that does not mean that 'self' character in the stories is real - I can think of Santa Claus, and the thought is really happening, but that does not mean that there really is a Santa Claus. The distinctive unique feeling of 'me' is real, it is a feeling-experience that really happens, but it does not mean that there is a unique 'me' entity behind the feeling - the feeling just arises and passes.
Just because we can think something and come up with a label, it does not mean (of course) that what the label points to really exists. This is why it is so important, for this investigation, to come back to direct experience, because direct experience is what really exists.
... which is why we will keep returning to the question, "where, in direct experience, is what you call your 'self'?"
x
Perry

