Excellent work here.
You are noticing the difference between direct experience and thought.
Raw experience:
Thought rushing in:No answer, just blankness. No darkness, just no answer.
It appears there is just fog/numbness happening. I don't find a "me" there just emptiness.
It takes a lot to get to this point, and it vanishes quickly to be left with some identity and some not!
And this is it:
Yes! Not trustworthy! emptiness with no “me” there, until thought rushes in again…The fog is gone and has been replaced by numbness, and any thought comes from the ego and not trustworthy.
If you were in a desert, dying of thirst, could you quench your thirst just by thinking about water (thoughts), or would you need to drink ‘real’ water?
Let’s say I’m with you in the desert and offer you two options:
(1) In my left hand there is a piece of paper with the word ‘water’ written on it, and
(2) in my right hand there is a bottle of water.
Which one would you choose to quench your thirst, the label or the water?
So, can the label ‘water’, which is actual/direct experience of thought, quench your thirst?
Labels are ‘real’ as appearing thoughts but its ‘content’, what the label/thought is ABOUT is not ‘real’ and is NOT the direct experience of ‘content’.
There is a belief that labels have a one-to-one correspondence with ‘reality’. But there isn’t. Just like it is a generally accepted belief that labels like ‘good’ and ‘bad’ are inherent characteristics of ‘things’. But actually, they are not.
When you look at the word label ‘GREEN’ , what is the actual experience?
Is the colour red ‘experienced’, or is the colour green ‘experienced’ as the label suggests?
Does the label ‘GREEN’ have a one-to-one correspondence with ‘reality’? Or does the label suggest something else other than what is here now (red colour)?
Is 'green' associated in any way with the experience of the colour red; or is green just a label that overlays the actual experience of red?
If the label ‘GREEN’ is replaced with the label ‘GOOD’ or ‘BAD’ , is the redness affected in any way as the labels suggests?
Does redness become ‘good’ or ‘bad’, or do the labels have no effect whatsoever on ‘reality’?
Can you drop the story-layer completely, right now, and tell me: when all thought labels are ignored, what exactly remains?
Much love,
Becca

