Hi Andres,
Now where were we...
Love our Snappy Eagle :)
Discussing these subtle, deeply internal things often gets intellectual, so before we get into it, lets remind ourselves to continue looking in direct experience only. This reminder is more for me :)
There are images appearing in thought, sudden and complete, which then don’t change much. The thoughts don’t really seem to ruminate about this or change in themselves. They do display a kind of finished image. They aren’t talking. No, thoughts can’t communicate, they’re serial and not interacting. There is a knowing and yes, the thought does then narrate, I don’t see it claiming anything, really. The temporality isn’t crystal clear to me, it seems to be happening quite simultaneously sometimes.
The confusion here seems to be attributing the "knowingness"/ "happeningness" to thought.
When we refer to "thought" as such, we mean the kind that ruminate, that process, that analyse, that judge, that decide, and so on. They group together to form memory, and then projections about the future based on this memory, and so on. It is a response from the past, always a second late to the party.
"Knowingness" / "Happeningness" on the other hand, is much more intimate, alive, raw. It is the sudden, instantaneous appearance of, as you say, "a finished image", that then becomes a part of the chatter of thought.
Note the following events:
- The exercise to come up with some weird creature is read
- A creature emerges
- A description of this creature is typed
Where in this was thought needed?
Or, could this have happened without thought?
Now note: immediate reactions like "Ofcourse! To even type in english, english must be understood and internalized in thought" --
can you see that this too is a thought?
Did english, language, your answer, all not appear simultaneously when they were needed?
Did they appear in thought, or did they just "happen"? Where is their location?
What about this could absolutely not have happened without thought? Is it the part where the creature emerges? Look closely, is it a spontaneous happeningness, or has it been contemplated, pondered upon, "decided" by thought?
Did you "choose" this creature? Did thoughts choose this creature?
Again, If there is retaliation from thoughts, watch the retaliation closely.
Are those too not simply thoughts?
Now, compare this to our palm flipping exercise:
- The exercise to flip the palm is read
- The palm flips
- A report of the same is typed
Could this have happened without thought?
Let's look further deeper. You expressed that it is difficult to accept that thoughts do not interfere with life, and I invite you to look into continuity and interference itself. It appears that one event happens after the other, but look in direct experience,
is this true? Who established the order?
A good time to refer to your answers from the memory exercise:
The content is basically the same, except the memory thought is felt to point to an experience from the past. There is a clear feeling “it has happened”, that it is “from the past”.
The content is basically the same, except the memory thought is felt to point to an experience that could happen from now on onwards. Also here, there is a clear feeling that this is a possible experience in the future.
Could you look closely and tell me what is this feeling? In direct experience, a feeling is simply a sensation + label. What is the sensation, and what is the label? Is the label just a thought? Without the label, what remains? Is the labelling thought any different from all other thoughts?
There is no real difference in terms of how the thoughts are, except a “knowing” whether it is category future or category past. But their form and content are the same.
The difference seems to be that logically some thoughts belong to the future or the past. Having a car crash and losing a leg can hardly be in the past, as I still have two legs. Me having a child would be in the past, if I were driving my son to school every morning. In the end, you could look at these and see that they are all also thoughts, and those are inherently not temporal, so the difference can’t be known exactly.
Great! Their form and content are indeed the same, and indeed the difference can't be known exactly. Something that is often said around here is that all of these are "stories" -- which just means thought justifying thoughts. You talk about the car crash, the legs, your child, the school, the morning, but all of this is thought content, not (im assuming) what is infront of you right NOW. This comes from memory, which is just thoughts.
I have completely villianized thoughts in this post, so in our next exchange, lets also look at the right place of thoughts. Can you imagine what that could be? :)
Honestly, I’m not sure what to answer here. Thought seems still quite necessary to live through day-to-day life, for visualization, for cultural techniques such as language, learning, and mathematics.
Thought does have its own place, and you're right -- it has crucial roles in language, learning, mathematics, or what can be broken down as: to create concepts to refer to. Reality is spontaneous, without order, without reason, raw and wild (
do you see this?) and thought forms groups that can be referred to in order for this spontaneity to use. This happeningness flows as one with all other happeningness.
I write professionally and use language a lot, and thought plays a large part in that.
Just like finding out Santa isn't real doesn't kill the Christmas spirit, similarly, seeing through thought doesn't mean we become non-thinking potatoes. It is a perception shift, where thought is put into its right place, and it is seen how much of its role is completely dysfunctional.
I hope this is not too overwhelming. Simply look, effortlessly, and type what is seen.
Looking forward to your reply, warmly, lovingly,
Ankita