Hi Stella,
What I am about to write might trigger resistance, anger, frustration or any other emotions. Please watch out for them.
When it’s seen that a seer, taster, smeller, feeler, thinker, etc. cannot be found, the identification often goes to the seeming appearance of a self-existent, self-aware awareness, which is the knower of everything that appears.
So the identification with the body and the senses (feeler, hearer, thinker, etc) is replaced with a subtle form of identification with a SEEMING awareness…. So there is still some sort of separate entity which is aware and holds and knows all experience (object).
So before, there was an identification of a separate self being the doer, the one that sees/hears/knows/experiences, etc.
And now, the identification is moved to a stand-alone independent impersonal awareness.
Now the doer is this awareness.
Awareness sees, hears, knows, looks… etc. and allows the 5 senses to appear.
So there is still a subtle form of an entity, just now it’s moved from the separate self to an impersonal awareness.
It’s a belief about separation.
But there is NO separation.
Do you not have a feeling of existence? Not as Vivien but as life?
No. Existence is a concept. A concept cannot be felt.
ONLY SENSATIONS can be felt.
So no, there is no ‘feeling of existence’. There is ONLY sensations.
And only thoughts interpret / label these sensations as ‘the feeling of existence’.
Not as Vivien but as life?
This questions shows that there is an identification here.
So far, the word ‘I’ was equated to this body-mind with a separate self.
Now the identification is moved to life/awareness.
This ties back to the beginning of our conversation, when we talked about expectations.
You wrote in your intro:
I have learned in my travels that the sages say we are One. One Self. How is it then possible that there could be all these little selves running around?
And perhaps, even the One Self is not the truth either.
So there is no One Self, or Awareness that is hiding in the background waiting for objects to appear to know them.
V: There is a clear seeing that there is no self anywhere, but then it’s grasped intellectually with a logical/intellectual conclusion that it must be awareness what is being addressed by these questions.
S: This is not an intellectual understanding. This is a lived experience. It is a felt sense of existence.
You wrote: “This is a lived experience. It’s a felt sense of existence”
But only sensation can be felt.
And just thoughts add the label to these sensations as ‘existence’.
Check this out in experience.
See if the sensations themselves suggest in any way that they are the ‘felt sense of existence’, or only thoughts suggest so?
V: Is there both awareness AND objects?
S: This awareness/looking process is aware of objects, thoughts, sensations, movement, sound, light, and the absence of all of those as well.
You are saying that there is separation.
There is a separate impersonal awareness that is aware of objects, thoughts, etc.
So this assumes that there are 3 things present:
1. There is an independent separate impersonal awareness
2. There are separate objects, separate thoughts, separate sensations, etc.
3. And 1&2 are linked with the awareness aware-ing ability
But is this what experience shows?
Is there a thought + the awareness of it?
Where does the thought end and the awareness of it starts?
Where is the dividing line between the thought and the awareness of it?
Is this awareness you talk about something separate from all the rest?
Looking happens - how do you know awareness is what is looking?
Does this awareness have a shape, a location, a weight? Can you point to this awareness?
Is awareness something other than, different to, or separate from experience (what is)?
Can you find anything at all that is called "awareness", or do you just find experience (what is)?
In other words, is there a knower and the known? Or is there only the known?
V: Right now it [awareness] is a concept. Can you find it in reality?
S: Again, yes. It is a felt presence of existence. Not personal, not willful.
HOW do you know that the sensation that is felt is the ‘felt presence of existence’?
HOW do you know that this sensation is awareness that is aware of everything else?
It [awareness] is what allows the 5 senses to appear so no the 5 senses cannot see it. There’s nothing to see. It is before all of them. If the body’s eyes close, it is sensed. If there is no sound, it is inwardly sensed.
This is an idea, a thought speculation only.
If awareness cannot be experienced by the 5 senses, it cannot be seen, touched, heard, smelled, tasted, then HOW on Earth do you know that there is an entity called awareness that allows the 5 senses to appear?
Has this awareness ever been SEEN to allow the 5 senses to appear?
Does the seeing, hearing, touching, smelling, tasting needs approval or allowance form anything else?
Or they are just there without anything doing them or allowing them?
HOW do you know that there is an awareness before the 5 senses?
If the body’s eyes close, it is sensed
HOW awareness is sensed if not with the 5 senses?
Is there a magical 6th sense hiding somewhere of sight?
HOW do you know that what is sensed is awareness and not sensation?
V: Is there an awareness to sense?
S: Yes. Not by the 5 senses. But any moment of looking has been a moment of awareness. One after another, flowing.
This is a pure speculation.
Take a cup or any object into your hands.
And investigate if the cup can be experience in any other way then with the 5 senses. Can you?
Can anything be experience in any other way than with the 5 senses?
Look carefully. Don’t just think, but really try to experience outside the 5 senses. Can this be done?
HOW could awareness be senses outside of the 5 senses?
Dear Stella, what you label as awareness is nothing else than plain sensations.
I asked lots of questions this time. Please read my post several times (especially if there is resistance) and look at each questions very carefully. Be careful to avoid any knee-jerk automatic reaction, and really look what experience shows.
Vivien