Hi Ben,
Anything that isn't the AE of sensation, colour, sound or thought is a story. So if the "flip flopping" or thought doesn't change or doesn't cease, what exactly are we thing to do with this inquiry regarding thought? I would have thought with further inquiry when thought is "seen" for what it is, something must occur for there to be deeper changes. Just like how my entire world has changed already through "seeing" the self. Is there "more to see", or further delusions regarding the self to be seen through, or is thought the way it is forever? If nothing changed again I would be fine with what has happened already, it's already changed everything and it's already more than enough. But if there's potential for there to be more realisations when it comes to thought and reality then of course I'll work for it. I hope this makes sense.
What deeper changes are you looking for? Since there was no separate ‘you’ before this inquiry started…then why would thoughts change? Thoughts have already changed just by seeing that thought is just thought and contains no experience whatsoever as what thoughts are ABOUT (content) is fiction. What changes, is that you see thought for what it is…AE of thought and you don’t seemed to get hooked as often or as deeply and so don’t go down the rabbit hole with thought as often. So the more you LOOK and see thought just as thought and see the content of thought as story, then the less suffering there is because what thought is saying no longer gets to be believed in so easily or quickly. But that doesn’t mean that believing thoughts will not happen! It may or it may not…who knows! The more you LOOK what seems to happen is that LOOKING begins to happen automatically and there is less efforting of remembering to LOOK.
What I'm not getting specifically is the difference between the AE of thought and what you're saying is the not-actual experience of thought, which is a thought-story. The AE of a thought story is a thought, I get that, so what is a thought story then? The non-actual experience of thought?
You’ve lost me here. ALL thought is AE of thought and all stories are thought stories. I have no idea what you mean by “non-actual experience of thought”.
The story: “I got wet walking in the rain”.
The literal thought “I got wet walking in the rain” itself is AE of thought because ‘you’ are ‘aware’ of the thought, just as ‘you’ are ‘aware’ of sensation, taste, smell, sound and colour. But what the thought is pointing to….the story of what the thought is telling is fiction.
So the thought “I got wet walking in the rain” is the AE of thought and NOT the AE of an “I” getting wet by walking in the rain.
(What is the AE of “I”? What is the AE of “walking”? What is the AE of “wet”? What is the AE of “rain”?)
The sensation that is associated with rain that SEEMS to be ‘felt on the skin’ is the actual experience (AE) of ‘sensation’ and NOT the AE of ’getting wet in the rain’.
The sound that rain seems to make is the AE of ‘sound’ and is not the AE of ‘rain’ or ‘hearing’.
Rain that is seemingly ‘seen’ is the AE of ‘colour/images’ and not the AE of ‘rain’
The seeming smell of rain is the AE of ‘smell’ and not the AE of ‘rain’
The seeming taste of rain is the AE of ‘taste’ and not the AE of ‘rain’.
So the thought “I am walking in the rain” exits but what it points to doesn’t exist.
There is no ‘person getting wet walking in the rain….because none of that exists. It is a thought story…it is a story made up of thoughts. What is actually appearing as actual experience is the thought itself (“I am getting wet walking in the rain) + sensation + colour + smell + taste + sound.
Is this clear? Is this what you were asking about?
This makes sense. However I'm not getting the distinctions I'm required to make of the colours, as the AE of all colours, green or red, are colour, the "green" or "red" distinction is just a label, thought incorrectly pointing to something that isn't there.
How did you draw this conclusion? Thought either points to AE or it points to thought stories. I gave you an example of the thought ‘blue sky’.
The label ‘blue’ which is AE of thought points to colour which is actual experience (AE) (plus the AE of thought)
The label ‘sky’ which is AE of thought points to further thought stories about a blue sky that has white fluffy clouds and where the sun shines down from – which is all story. There is no such things as a ‘sky, white fluffy clouds, or sun shining down from anywhere’. All there is, is colour – blue, white, yellow…the rest is story. (The labels, blue, white, yellow not only point to AE of colour but they also point to AE of thought – the face value of thought)
Yes, if you drop all labels then all there is, is colour…but there is still the experience of colour. Colour doesn’t disappear just because you don’t call it something…the experience of colour still occurs as colour exists. So the label ‘blue’ is a thought that points to something that is real, whereas the label ‘sky’ points to story – to something unreal.
The label ‘red’ points to colour. Do you not see the colour 'red'? How can the colour ‘red’ not exist if it can be seen? Same goes for the colour ‘green’. Colours in all their variety exist and are actual experience so how can they not exist? Are you saying that a ‘tree’ isn’t green and brown?
Here is a picture of a rainbow.
Is there really a rainbow in the sky or are both the rainbow and the sky just a story and what is actually appearing is just colours?
The rainbow is the story but the colours green, orange, red, purple, pink, yellow and blue are still seen because they exist. Colour is colour it is only thought that says colours differ to each other…how can they differ when they are all ‘made from’ the same ‘substance’ – Experience Itself!
Sound, thought, colour, sensation, smell and taste ARE and do exist…that is why they are called ACTUAL EXPERIENCE and not STORY!
Has this made it any clearer?
That is why at the beginning of this exploration I asked you to do the following exercise…so you could see what is actual experience.
Here's an exercise that I would like you to try as many times throughout the day as you can. Label each experience simply image/colour, sound, smell, taste, sensation or thought.
So as you become aware of:
Seeing a tree, simply= colour
Smelling coffee, simply = smell,
Feel the wind on your face, simply = sensation.
Tasting toothpaste on your toothbrush, simply = taste
Hearing a car drive by, simply = sound
Thought about work, simply = thought.
Just break down all experiences into these categories (which are all actual experience) and report back how you go.
Love, Kay