Re: Seeking a guide
Posted: Mon Apr 27, 2015 3:43 pm
Hi Anna,
Your experience sounds great and you might take it as a good sign of progress but, as you clearly realise, no more than that. It's a good indication of how all states, 'good' or 'bad', pleasant or unpleasant, come and go. Fortunately, you're not looking for any particular kind of state but, instead, just the certainty that whenever you look for a separate self, you'll know it's nowhere to be found. It's never existed.
Just to be clear about this Anna, when you say that you've that almost all actions are automatic, are you saying that there are a few that are directed/controlled by a separate entity? If so, please describe the experience that shows this sometimes to be the case. I'd just add that when I use the word 'automatic' I don't mean literally so, as the word suggests something kind of robotic which is not the case at all. I simply mean lacking any evident director or controller, so that actions just feel like they're arising spontaneously and freely, of their own accord.
Anyway, you're continuing to see that there's no separate self to be found in experience which is great. So, let's continue along the same lines by looking at deciding and choosing. There's quite an overlap with actions and control but it's useful to look more closely at what happens (and doesn't happen) when decisions/choices are made.
Raise your right arm (or don’t). In that process of raising the right arm (or not), a decision is made, or at least something happens (or doesn’t). But can you pinpoint the actual moment of choice and find the actual entity that appears to be making that choice? In direct experience, can that moment of choice, that apparent chooser, actually be found? Or does the idea 'I just chose to (not) raise my right arm' come after the event itself?
Pete x
This of course passed/subsided after a while to the more usual state of awareness where thoughts & labelling run rampant and the feeling of separation is more apparent than the feeling of total one-ness in a single flow of life...that's just being in a state of non-presence and imagining that "I" am more my thoughts and labelling. The experience during the meditation was just a very useful experience of what we have been discussing in a very embodied/experiential manner.
Your experience sounds great and you might take it as a good sign of progress but, as you clearly realise, no more than that. It's a good indication of how all states, 'good' or 'bad', pleasant or unpleasant, come and go. Fortunately, you're not looking for any particular kind of state but, instead, just the certainty that whenever you look for a separate self, you'll know it's nowhere to be found. It's never existed.
I" have found that almost all actions are automatic, there is no "I" there directing them. When there is something new to learn, it doesn't feel automatic...but it's also not as if there is an "i" learning the new thing....it's the same as before, if I look for an "i" doing anything, there is no "i' to be found.
Just to be clear about this Anna, when you say that you've that almost all actions are automatic, are you saying that there are a few that are directed/controlled by a separate entity? If so, please describe the experience that shows this sometimes to be the case. I'd just add that when I use the word 'automatic' I don't mean literally so, as the word suggests something kind of robotic which is not the case at all. I simply mean lacking any evident director or controller, so that actions just feel like they're arising spontaneously and freely, of their own accord.
Anyway, you're continuing to see that there's no separate self to be found in experience which is great. So, let's continue along the same lines by looking at deciding and choosing. There's quite an overlap with actions and control but it's useful to look more closely at what happens (and doesn't happen) when decisions/choices are made.
Raise your right arm (or don’t). In that process of raising the right arm (or not), a decision is made, or at least something happens (or doesn’t). But can you pinpoint the actual moment of choice and find the actual entity that appears to be making that choice? In direct experience, can that moment of choice, that apparent chooser, actually be found? Or does the idea 'I just chose to (not) raise my right arm' come after the event itself?
Pete x