Good, you can clearly see that actions happen, and not because 'you' do them, or because 'you' think 'you' do them.YesSo, looking again at 'your' direct experience, are you saying that an action, any action, just happens, followed immediately by a thought, completely unconnected, that takes the credit, saying 'I did that!'?
There is a doubt - or maybe it is just language? If "I" am not choosing, what is?? Could it be a me who isn't "me"?
It's fundamentally about whether in your direct experience you can find any 'I' doing or controlling anything 'you' do but yeah, it does seem as if choices are made at some level, without the need or involvement of any separate entity, perhaps as the fruition of an almost infinite permutation of conditions going back to the beginning of time, or something like that.
I've sandwiched my attempted explanation of how 'we make' things happen between your first statement that there might still be a bit of doubt about some vestige of self still seeming to hang around and your second, just after, where you seem more convinced that it's more merely linguistic or semantic. It's virtually impossible to communicate without recourse to I/me/mine/you etc and so we continue even whilst discovering that they don't really exist. It's ironic, literally, and can be confusing, as your friend has explained to you. Also, discovering that there's no separate you-entity doesn't mean you won't still have the same personality and characteristics. 'You' are part of life living itself and the inevitable I-thoughts that arise somehow attach themselves to this feeling of aliveness, giving them such seductive power and potency. But, so long as you see them in direct experience for what they are, their power is cut off and their potency dwindles away.Okay, this speaks to what I was saying above - the how-does-choice-exist question.
It seems like it may be language tripping me up, making this seem more confusing.
Incidentally, I'm glad your friend is helping you. That's no problem at all, but please make sure that we don't cut across each other. It's important that me guiding you is strictly one-to-one until I've helped you right to the end of this process. I hope that's ok.
Great, you get all of that and, if you see that clearly, it doesn't seem as if you still retain the doubt you mentioned at the beginning of your last post. Is that right?Okay, I can furiously think raise your arm raise your arm - but that doesn't mean I do it!
I can't find the moment of choice, or the chooser. It seems as if the physical act, and whatever immediately precedes it, which we call choice, is unrelated, in completely different circuitry than the "I" thinking about it.
Just rationally, it seems like if we had to rely on the conscious brain to direct every action, life in this body would be like directing a robot.
Ok, we've covered thoughts, indirectly, quite a bit already , but now specifically on thinking and thoughts:
Not from what you think, but from direct experience, please say:
Where do thoughts come from?
Are you in control of them?
Can you stop a thought from coming?
Can you stop it in the middle?
Do you know what the next thought will be?
Is "I" a different thought from the thought of say, a table?
Can thought think?
Sorry this is a bit long but it's going so well I didn't want to cut it short. I'm really enjoying this. How about you? How's it going or you so far?
Love, Pete

