Really great observation in the above and very much closing in, on where a sense of self might possibly lurk (Gollum like in her cave!). But it's a wee bit ambiguous (or perhaps just stream-of-consciousness) the way it migrates from feeling to body. It might just be an element of the standard second week frustration that most Clients experience (even trepidation about opening up this site sometimes) If so that is not a problem in itself, frustration is fine.I am a bit frustrated, so it’s probably a good time to investigate feeling. There is a strong, compact sensation in the middle of my chest. The sides of my head are also tingly and radiate upwards. There is an unpleasant mental feeling or quality to the experience. I cannot find a self in these feelings. I now wonder if I am more attached (or stuck) to the body as self than feeling as self.
I found this from the same source this morning which is usefully crisp and Heart Sutra like:
'Sensory Feelings (Vedana) - The lenses, windows or filters through which consciousness perceives objects of consciousness. There are two basic components: the six sense faculties (eye, ear, nose, tongue, body, & thinking mind) and the six sensations (sight, sound, smell, taste, touch, & dharmas or elements of reality). In contacting each other, there are six kinds of consciousness produced. Thus there are a total of eighteen realms of the mind.'
However, let's not allow familiarity with the material to intrude upon where it is pointing to in terms of raw data from the sensory acuities. Nor need we be overwhelmed by it either as you can largely skip seventeen of those 'realms of the mind' in any given moment of applied focus.
OK.
No iphone.
Just sitting there at your monitor,
a spot of kindly awareness breathing with posture...
I get the sense that a small lack of RELAXATION might have crept in with a grabby sense of wanting it RIGHT NOW?
Allow your breathing to enter and leave from that compacted area in your chest.
Turn to your sense of taste, that taste in your mouth right now. Is there a taster? Or is there just taste itself?
Frustration is provisionally OK. I just want to ask you: 'Who' is frustrated?
I think the Victorian translators of the Pali Canon were right on the money when using the word 'clinging'. Like a kid we cling on to this bogus 'self', but where does it get us? Does it get us a slightly adult buzz from being annoyed with the kid? Just being gentle and proceeding in a kindly manner with this.
Remember no gap.
By all means read it in the morning, but re-do the work in the evening and get right back to me writing it all down when it is still fresh in experience.

