Your statement asserts that consciousness is not some "separate container" for everything but IS everything that shows up. It triggered a brief, gentle, flowing sense of unity, the "undividedness" as you put it. The stream of elements/consciousness is a continuum.consciousness and experiencing, they only point to that which IS, here and now. it is just to point to the undividedness. in that sense consciousness is not some container for everything, or whatever everything else is IN, but consciousness IS whatever shows up. thought = consciousness, senses = consciousness, feeling = consciousness. Consciousness is it all. Just a meta-label. It isn't some separate container or thing that houses everything else... it IS everything.
In the stream of elements, it appears that I (and perhaps most people) "identify" most directly with (1) thinking (which seems to be more controllable than external events), (2) feeling/emotion (which defines my overall reactivity), and (3) the sense of aliveness (which is pervasive and for the most part, constant). If, like most people, I am only partially attending to direct experience, these three sets of elements seem to originate internally, while sight, sound, smell, and taste seem to converge on me from an external world, organized in space to the rhythm of time. But everything in that stream is mutually interactive.
When I focus and can recognize that "internal" and "external" are just labels, that all the elements form a continuum, I do get a hint of the undividedness. All of it is information, no more, no less. What seems to fool <me> (that is, this dynamic fragment of active information/code that runs programs to aggressively label, sort, or claim most other information) is that I have been conditioned to believe that "thinking" is the real consciousness --cogito ergo sum. The "I/ME" that is processing that information is therefore somehow prior or senior to it. It's not just a philosophical belief, because it really feels that way. But it's all just information, including the information that "it really feels that way."
Now when I confront/contemplate/dwell in direct experience, while I can detect differentiation, contrast, distinctiveness, nevertheless I feel closer to the awareness that these are contained within a constant unity. That is, I feel closer to that constant unity. But I must resist the tendency to identify with that constant unity. That "unity" is more evident if I can simply abide within the "presence/aliveness" element, rather than divisive thinking or feeling, which seem to be more about picking and choosing. It can be more easily distracted by particular sights, sounds, smells, which for reasons of survival or reproduction can be alarming or disturbing or alluring or otherwise demanding. The sense of aliveness is most noticeable as a direct experience when the other 6 elements are in the background, and not very stimulating.there is no separate seer/seen... seer/seen are just two concepts that point to One reality. only thought would divide that. that is why we use direct experience...
when you refer to direct experience... do you find any separation at all? whatsoever?
But I must also question "presence/aliveness" and not let that particular stream coronate itself as The Vessel, the Holy Grail for the illusory self concept, which would remove it from direct Experience and embed/deify it into one of the meditation fallacies -- e.g., ultimate Centredness, my "Authentic Self", the Presence, etc.
That's the key. It's like I have been conditioned to seek that separate "point of view" in order to command consciousness, to master consciousness (from "above," as it were), rather than just be BE conscious. The content of consciousness defines it, as you say, it's whatever shows up, including the content of mental efforts to purify, isolate, reify consciousness, which are just stories, sensations, mental formations. Hmmm.consciousness doesn't need anything separate to be aware of it.
Thought seems to be the culprit. It complicates plain sight and masquerades as the "I/me," justifies the sense of separate identity, and uses feeling to reinforce the determination to cling to the self. If I quiet the thinking and settle into presence only, it still tries to trick me by whispering yeah! that's it, Presence, that's the "I", the "I/presence" is the Tao. Conceptualization once again rears its head -- but the Tao, according to Lao Tsu, cannot be conceptualized. It's not the present, because it is also the past and the future, one might say.Isn't "what cannot be experienced" ONLY a thought?
There is nothing hidden from you.. it's in plain sight. ONLY thought adds all kinds of extras over what-is-here-now.
Can you find an "I/me" that is creating experience?
Sometimes I feel like a poor swimmer who feels compelled to thrash around conceptually, when I can actually float safely in direct experience by just being here. But how do I keep simply "being here" from morphing into the deception of "self identity" in the guise of heightened "aliveness/presence?" (Like an experience one purchases at a luxurious spa).in direct experience. Is there a self? What are you?
There is also a temptation/tendency to seek something "outside" of direct Experience -- like believing in an invisible/intangible/omnipotent Force that creates and protects "me." That is just as illusory as a child's belief in a patriarchal God engendering an Immortal Soul, which I obviously don't accept.
I don't mean for these to sound like abstractions; I am referring to the components of the 7 streams of direct Experience and how they arrange and rearrange themselves in the story.
I'll keep focusing on that -- and on the realization that there is no separate "I" being conscious. I will try to address all your challenges in turn. However, because I am temperamentally so wordy and compulsively precise ;), any direction you want to take to simplify this dialogue would be fine. I'm not THERE yet (or maybe I should say I am not HERE yet), but this process has defused so many issues and dilemmas that, without meaning to sound overconfident or complacent, the way forward seems promising indeed.Consciousness is it all. Just a meta-label. It isn't some separate container or thing that houses everything else... it IS everything.
Love

