Re: I would like a guide please.
Posted: Wed Aug 20, 2014 2:18 am
Hi Vince,
kind regards
Dianne
Actual experience is very basic without the story of Dianne it's just here now, what is happening here now.Dianne, There are no right or wrong answers to the questions. In fact i am more interested in your experiencing as you consider them than the actual answers
dian wrote:...The disappearing of the separate self is before the thoughts come in between thoughts there is no separate self.
So you can see quite clearly how opinions (thoughts) create the story of Dianne ?
Just as well as I feel a rant coming on with the next question.That was a good experiential narrative of the coming and going of the story. . An unedited rant reveals more for us to work with than a carefully worded response.
Yes the story is required for navigating daily living. If all is happening anyway as it would, then a person I know well could show up here and it would all be new no memory of that person and all that has been shared before (memories) with that person. No memory of this is my house and I know that chair is always there and there is the wall with all the familiar paintings and photos. That would all be new in every moment so although that would be true the thought (memory) that is there of the house and the person help to keep the story flowing. It would be stop, start, otherwise. All experiencing would be - there is something I never saw before and there is something I never saw before. There would be no flow just a new unfamiliar moment every moment.Can you recognize the positive value of the story for describing or communicating experience. For navigating daily living ?
Useful story is the story necessary (memories) that tell me if I put my hand in the fire it will burn is useful story. The other story of questioning why this is happening and not that, when I really wanted this to happen is a suffering story, as what is happening is what is happening.Can you differentiate between useful story and story that results in suffering ?
No sense of wonder here yet.dian wrote:...where the original idea came from I don't know.
Good noticing. Here, there is a sense of wonder at what arises (when it is considered).
I can't see any other way to interact with others. It would be crazy to start every sentence with "please don't take anything I say as coming from me, it's all just coming on its own".dian wrote:so feel like they (thoughts) are mine but I don't bring them.
Yes, many years of conditioning will keep them feeling like they are yours. This may or may not change over time, but it seems that although they "feel" like they are yours, you don't actually claim ownership of them. Behaving as if they are yours is a useful way to interact with 'others'.
It comes and goes Vince hours can go by without noticing the conditioned reflex particularly when with others and only on the looking back can that be noticed.Yes, but even though you get lost in the content of thought, the moment when you recognize that this is happening, there is also the realization that you are not identified with them. That is you know that these are conditioned reflexes and not a 'you'. Is this the case ?
Now I'm on shaky ground. Do I know this 100%? I'm not even saying 100% of the time as I would expect that that is not possible but how does it feel to see that there is no actual separate Self? Strangely like nothing is different. The sky is still blue the trees are still green out the window, the sounds the house makes are happening as I type. The typing goes on almost by itself and the words just come. So to see there is no actual separate self is like attention is going to what is happening at the moment without any elaboration. There is no feeling of aha that's it, not even a small aha now I know. It's like at this moment this is happening and why doesn't it feel like enough.Dianne, please consider the questions in this post, as well as; 3) How does it feel to see that there is no actual, separate Self ?
The past few weeks have been a mixture of searching and an almost forcing myself to stop and notice this Now. A watching myself go about the day and just get on with it and a stopping to argue with myself about what should be and is not.What is the difference from before you started at LU ? Please report from the past few weeks.
kind regards
Dianne