Yes, less reactivity to what’s there and a sense of not needing to interfere with or defend anything (including “myself”) … and, in that space, intuitive awareness just operates and makes decisions naturally. I've experienced that.Notice that with beliefs being shed, there is less doing and less happening.
Not sure what you mean by nothing. Do you mean 'nothing being a big deal' increases?... or nothing increases as in nothing exacerbates?... or is it something else?As suffering lessens, nothing increases.
Agreed. I think 'the difficulty in just letting the trying go' lies with the extent to which the trying manifests reflexively and unconsciously. 'How refractory that reactive trying is' indexes to how ingrained the conditioning is. This would then imply some sort of failure rate as I don’t imagine “turning away” from that conditioning realizes instantly or perfectly. Per what I’ve described in my own experience, it tends to take many “practice repetitions” across different conditions to fully bake in… plus I’d imagine there’d be a certain modularity to it. Not trying with this issue may prove more refractory than not trying with another issue, as the conditioning with each varies. (Note: "turning away" may not be the best metaphor here)How much you try is how much you suffer. How much you seek to know is how much you suffer.
Is there a quicker way to do this or is this overconstructed?
I’d add, one’s sense of self seems rooted in thoughts being attached to other thoughts, the thoughts being that central thing that solidifies the sense of separateness from everything. So, in effect it would be “turning away” from the thoughts that "compel" you to try?
No.When you taste food, do you try to do anything about the taste? When you listen to music, do you try to do anything about the sounds?
I agree. Sometimes, though, there’s a sense of needing some space to do so, a sense of needing to pause, to feel them more manageably, especially if they're intense and the context is just too social to let them out. You get better at it the more you practice it. There's a neurodivergent element here that relates to the phenomenon of melting down or shutting down.When you feel unpleasant emotions, what more is there to do than to just feel them?
Yes, it’s all automaticFeeling them isn't even a thing you can do, the emotions are already there, with nothing called "feeling" or a "feeler" in experience.
Well, the advice here would be to, head-on, don’t interfere with themNotice how you feel them less when you can distract yourself by and try to get away from them? So what's left to do when they arise?
I see that. Those operations construct a sense of self.I wouldn't say so. 'I' is just a byproduct.
I’d need to just let it be... not interfere.Why do you need to drop it? Why do you NEED to do anything?

