Hey
I’ve given you a bit to look at here, so take your time. :)
Could you please explain in details, what do you mean with that question?
You said suffering is being lost in the content of thought again. I asked what happens to the suffering when it is sat with, without doing anything other than being aware of what is there, e.g. resistance etc. and looked at. Does that make sense now?
The expectations that are still present are the wish to be able to surrender to what is happening in the now and not oscillate between what could and should be.
Ok good.
If pain is present, all the attention flow to the pain and the steam of thoughts follow. The remembering of the last time where this pain was not present appear and the wish that this pain must asap disappear happen. I know all the scenario is a story, but it does not help to avoid the experiencing of that tragedy.
So you want to stop avoiding? Or avoid certain experiences completely?
The perception tells me that other are around me. I perceive them as existent.
Ok lets look at sensory experience. Seeing, hearing, feeling, smelling and tasting. We are going to start with seeing.
Gaze at an object. Turn up that inner magnifying glass to observe what's happening in direct experience. In seeing, what is being experienced? What is happening when "seeing" is happening? What is doing the seeing? What is being seen? What does "seeing" consists of? Describe the actual, direct experience of seeing. Do you first perceive the object using some other sense, and then see it later? Can you find a dividing line between the object and the seeing of it? Or are the object and the seeing of it inseparable? Is there an entity called "you" experiencing the seeing? Can you find a dividing line between "you" and seeing? Is it an accurate description of direct experience? Are there really three entities there in direct experience, an "I" and seer and an object? Or is there only seeing? What do you see about the thought, "I'm seeing that object"?
Try it with various sights e.g. out of the window at a distant view. See if you can find a way to separate the object from the seeing and the seeing from the seer. Where does one start and the other end? How many senses are there here - 1 or more?
Hugs Sarah xxx
If you understand, things are just as they are; if you do not understand, things are just as they are.