Great.OK - I can't know whether there are other immediate experiences that can be stopped or, as the next exercise shows any other 'experiences' - there is just direct experience - everything else is a story.
Let’s do a quick direct experience check. Take a pen and notebook with you and find a comfortable place to sit (or stand) outside. For the next 3 minutes write what is happening in direct experience. Include all the sights, sounds, smells, and other sensations/feelings. Also note down what thoughts come up and place a (T) after the sentence/word to identify it as a thought. Then send me your 3 minute experience.
Beautiful, Una. Sure, it can feel like it takes effort. Beginning at the time we learned to talk, we have been taught/programmed to focus on, value, even cherish, thoughts, logic, intelligence. The programming has been constant our entire lives and has led to a belief that the content of thoughts, the stories, are reality. But shifting perspective from thought to direct experience reveals something completely different happening, doesn’t it? As more beliefs, concepts, assumptions are seen through, immediate experience becomes more obvious. For a few (so I have heard), all beliefs, assumptions, and concepts crumble once the illusion of a separate self is seen through, but for most (if not all), seeing through other beliefs/concepts/programming tend to continue over time. And some beliefs and programs may take a life time, or never be seen through.No Una, no I, no me - there is just experiencing. There are sensations - sounds, sights, touch etc - thoughts arising and passing, labelling and starting stories. Once the stories start - e.g the sight become a picture - it is difficult just seeing again - it takes effort. So before the labelling experiencing is effortless.
Did you actually do the exercise, or just think through it? How about giving it another try? And this time, no thinking, just looking. Also, please tell me what specific example you used to look at when describing the process in question 3. ;-).LindaR wrote:2. Is there any 'I' deciding anything? Does it feel as though there is any real autonomous individual there who is responsible for anything?
UNA wrote: No - again there is sensation then there is a thought that adds a story to the sensation and another sensation arises and another thought with associated story arises and so on......
LindaR wrote:3. Describe the whole process as fully, but simply as you can.
Una wrote: There is sense contact - seeing, hearing, tasting, touching, smelling - with something, a sensation arises and a response to that sensation then almost simultaneously a thought arises explaining the response, which makes it look like there was a 'decision' - but it's just a story.
It's a bit like a sea anemone - you poke it and it withdraws - no thought just response, but what I do is develop an elaborate story to make it look like there is decision-making going on, because that reinforces the view that there is a maker of the decision - and there isn't...
Please take a normal daily activity such as choosing what food to buy, what shirt to wear, or preparing a meal, and as you do it, try to notice how the decisions seem to take shape.
1. At what exact point was the ‘decision’ made?
2. Is there any 'I' deciding anything? Does it feel as though there is any real autonomous individual there who is responsible for anything?
3. Describe the whole process as fully, but simply and succinctly, as you can.
Warmth & Love,
Linda

