Hi

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Vivien
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Re: Hi

Postby Vivien » Sat Oct 25, 2014 12:06 pm

Dear Andrei,
Vivien: Does the habit of referring back to thoughts about ‘me’ indicate an entity, or a ‘driver’ of any kind in ‘reality’?
Andrei: Depends on the context, whether you see "me" as a thought or whether you believe "me" to be true.
????? This answer is totally beside the point… Me????? What does your investigation has to do with me???? This investigation is not about me, it is about you, for you. What context has to do with ‘reality’? Please don’t write an intellectual answer, but simply give a short and very simple answer for the actual experience.
Vivien: Or have you merely accepted the apparent implication that language produces that if there is an action then there must be a doer or a driver?
Andrei: Same answer as above. Depends whether you see "me" as thought or whether you`re lost in the content of the thought
??? This answer is totally beside the point… What does your investigation has to do with me????
Vivien: Where thoughts come from?
Andrei: I can`t see. They simply appear independent of a subject.
What subject???
At first I thought it is possible to pause the whole thinking process when one clears his head and remains in some sort of active expectation.
What is the one that could clear its head?
What is the one that has a head?
However when no thoughts happen, I noticed another thought in the background, the one who is being "aware" of no other thoughts. That`s the "I am/Observer/Witness" thought.
What is the ‘I’ that noticed another thought in the background?
What is the one that is being aware?
“That’s the ‘I am/observer/witness’ thought” – REALLY?
The ‘I am/observer/witness thought is aware in the background?
Can a thought be aware?
Can a thought witness anything?
You can only pause the whole process…. So to prevent a thought to appear you have to "think" it from appearing. In conclusion you can`t stop the thinking process.
REALLY?
Is this investigation about me or about you Andrei? Please write in your name. It seems that you try to methodically avoid using the word ‘I’ because you BELIEVE INTELLECTUALLY in no-self.

Andrei, we are going in circles. The original belief in the self now is covered up with another belief, there is no-self. SEEING through the illusion of the self is not about believing that there is no-self, but currently this is what you are believing in. Therefore you avoid LOOKing.

Please make a decision whether you REALLY want this. Maybe you’re not ready yet. If this inquiry is not for you, that's fine too. No one is required to do this work.

Love, Vivien
The most profound discoveries arise from questioning the obvious.

Website: https://www.viviennovak.com/

Blog: https://fadingveiling.com/

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Andrei
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Re: Hi

Postby Andrei » Sat Oct 25, 2014 1:06 pm

Depends on the context, whether you see "me" as a thought or whether you believe "me" to be true.
????? This answer is totally beside the point… Me????? What does your investigation has to do with me????
Umm, by "whether you see me..." I didnt mean you Vivien see Andrei lol, I meant "whether one sees the I" and "whether one believes..." Do we have a communication problem here? It looks like you dont understand what I`m saying hence jumping to the wrong conclusion in many ocasions.

Vivien: Where thoughts come from?
Andrei: I can`t see. They simply appear independent of a subject.
What subject???
"Me"/ "Self"/"Andrei"
Jesus Christ! What is so hard to understand? Do you even understand anything from what I`m writing?

You can only pause the whole process…. So to prevent a thought to appear you have to "think" it from appearing. In conclusion you can`t stop the thinking process.
REALLY?
Is this investigation about me or about you Andrei? Please write in your name. It seems that you try to methodically avoid using the word ‘I’ because you BELIEVE INTELLECTUALLY in no-self.
Nobody is talking about you Vivien! What I mean by "you" is like talking in general about somebody, about a self. "You can only do something..." is to be read "One can only do something" or "I can only do something". I start to think you don`t pay attention to the words and that you just scan through.
I dont think my English is that bad. It`s the first time I encounter such difficulties to making myself understood with somebody.

Yes we are going in circles because you keep picking on words and context without getting the bigger picture. Not sure if you even pay attention to what I say.
I would like to go on with this process. Just because you have troubles understanding what I say doesn't mean I'm not committed to the process. I learned a lot so far both from this forum and the book. Unfortunately we have a language barrier here and it`s getting frustrating. Maybe it would be best if we have another guide taking it from here, maybe communication will be smoother.

Thank you.

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Canfora
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Re: Hi

Postby Canfora » Sat Oct 25, 2014 10:45 pm

Hi Andrei,

I can be your guide, if that's ok with you. I just need some time to read your conversation with Vivien. I will post again tomorrow after reading.

Sandra

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Andrei
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Re: Hi

Postby Andrei » Sun Oct 26, 2014 8:43 am

Hi Sandra,

Sure let`s do this. Thank you for your help.
I feel like I should tell you that I`m growing a bit confused as to how to talk and what terms to use in order to be understood. If you read through something I said and don`t know what I mean please ask. If you feel like I should use a different wording for certain concepts again let me know. I`m good either way.

After reading through the book and this conversation I had with Vivien, I can see the thoughts simply arise without a manager, that the body moves without one as well, that the I/ego/personality is just a label for a sum of thoughts/concepts/emotions/beliefs that I somehow identified with "myself". However this observation looks more intellectual than felt. I want to see.

Thanks again!

Andrei

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Canfora
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Re: Hi

Postby Canfora » Sun Oct 26, 2014 10:04 am

Hi Andrei,
I feel like I should tell you that I`m growing a bit confused as to how to talk and what terms to use in order to be understood. If you read through something I said and don`t know what I mean please ask. If you feel like I should use a different wording for certain concepts again let me know. I`m good either way.
Please talk like if you're talking with a friend, that's all. While reading your conversation with Vivien I had no problem in understanding what you were saying. Feel also free to also ask if you don't understand what I mean with something, English isn't my first language.
After reading through the book and this conversation I had with Vivien, I can see the thoughts simply arise without a manager, that the body moves without one as well, that the I/ego/personality is just a label for a sum of thoughts/concepts/emotions/beliefs that I somehow identified with "myself". However this observation looks more intellectual than felt. I want to see.
Is this what you mean with seeing there is no self: "My expectation is to see the self fading away." ? You're expecting the self to disappear?

Can you please tell me what is seeing to you, in your experience? An example or two that show the difference between thinking and seeing, would help.

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Andrei
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Re: Hi

Postby Andrei » Sun Oct 26, 2014 2:56 pm

Hi Sandra,
Is this what you mean with seeing there is no self: "My expectation is to see the self fading away." ? You're expecting the self to disappear?
I used to. Now I don`t know if that is possible.
I did some meditating last night watching my thoughts. I noticed that depending on how calm your mind you is can see your thoughts passing by or on the contrary you can become engrossed in your thoughts. However no matter how calm your mind is and how aware you are that your thoughts are not really yours, becoming "lost" in thoughts will happen sooner or later.

Getting lost in the content of your thoughts is similar to falling asleep. You lose your awareness, your consciousness. You simply disappear while the stories on the screen of your mind take over you. It`s like watching a movie really. You become identified with the storyline from your thoughts just like you become identified with Darth Vader when watching Star Wars.

The stories ARE LINKED with the self. These stories identify with the self. The stories you tell yourself ARE the self.

So because of the fact I couldn`t stop becoming engrossed in the thinking process I`m not sure if I could ever see "my" self disappear.
It will always be there, waiting for me to lose my awareness in order to take charge.

So this is what I figured last night in which case I have a problem. If the self will always be here, waiting in the shades, what is the point of all this? There is always going to be stories and identification with the self.
So where is the liberation then? What is liberation?
I`m getting more and more confused. Even in the book I read somewhere that there is a sense of self but there is no actual self. Yeah like I wasnt confused enough.
Not sure if I make any sense.

Anyway that was the long answer. The short answer is that I don`t know what to think and what to expect anymore. So I`m going to stop having any sort of expectations. They are useless anyway as there is no control over anything.
Can you please tell me what is seeing to you, in your experience? An example or two that show the difference between thinking and seeing, would help.
Ok. For instance I can SEE thoughts appear out of nowhere. I can SEE being aware of them without becoming engrossed but just for a short while. Moments later I SEE I`m "waking" up from such a thought and SEE that once again I became lost in the thought. That gives me a sensation of frustration. I can SEE the tension accumulating inside my body for once again being tricked by those damn thoughts (actually Im getting frustrated right now writing about it lol).

And then THINKING starts. I start to THINK why did that happen? Where was I wrong? What is the self? How can I ever become liberated or whatever if I cant even stop identifying with thoughts for a short while? This THINKING gives birth to even more frustration. Then I start to doubt everything I read or SEEN. I start to THINK whether I really SEE anything or whether its all bullshit. And THINKING goes on and on, with each step tension inside the brain and the body accumulating. Then I start to THINK about solutions. What should I do next, how to get out of this hole?

And then I take a step back, calm down, the mind calms as well, thoughts reduce in quantity and intensity. I go back to SEEING that I became frustrated because of my THINKING lol, because of the stories I tell myself or the stories that appear in my mind (many times) uninvited. I SEE the thoughts are not real, the stories not real, the self not real. I SEE the I doesn`t exist. But that`s as much as SEEING goes. Identification will happen again later and the cycle retarts.

SEEING is being peacefull and calm, watching sensations inside the body, watching thoughts arising and dissipating, watching the breath in and out.
THINKING is being tense, creating conflict, getting nowhere. THINKING is about expectations, about future, about what is wrong, about doing things.
-----

Actually I think I have an even better example.
It`s from the raise hand exercise I did with Vivien.
when I raise my hand,moving it up and down theres only SEEING - SEEING the movement, sensing (SEEING) the tension inside the body - the muscles that move the hand, sensing (SEEING) the air current I feel between my fingers because of the movement.
Then there`s THINKING on who exactly does the movement. It looks like nobody, like the hand simply moves on it`s own. Yes but 1 hour ago when I was watching tv, the hand didnt just raise and started to move on its own like it was possessed did it? The hand just stood there resting waiting for a command from a "centre", whoever that is.
And then there`s more THINKING and more SEEING until getting nowhere.
-----

Anyway the above 2 examples should give you a clue what I mean by seeing versus thinking, it should also give you a clue about how confused I really am lol.

Let me know if any of it made any sense or if you`d like more examples.

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Canfora
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Re: Hi

Postby Canfora » Sun Oct 26, 2014 6:10 pm

Hi Andrei,

Warning: I wrote a lot below! There are some rhetorical questions in my answers to you. The questions I would like you to address are the ones who are in bold.
Is this what you mean with seeing there is no self: "My expectation is to see the self fading away." ? You're expecting the self to disappear?
I used to. Now I don`t know if that is possible.
I don't know is a very good place to be in my experience.
I did some meditating last night watching my thoughts. I noticed that depending on how calm your mind you is can see your thoughts passing by or on the contrary you can become engrossed in your thoughts. However no matter how calm your mind is and how aware you are that your thoughts are not really yours, becoming "lost" in thoughts will happen sooner or later.
Mind can be calm or not. And yes becoming lost in thoughts will happen sooner or later.
What is happening, happens. We can only notice what is already over. When you think that the mind is calm or that you are lost in thoughts, you are looking to the story of a past. Could that past be any different?
Getting lost in the content of your thoughts is similar to falling asleep. You lose your awareness, your consciousness. You simply disappear while the stories on the screen of your mind take over you. It`s like watching a movie really. You become identified with the storyline from your thoughts just like you become identified with Darth Vader when watching Star Wars.
Yes, it's the most compelling movie of all, the story of me, me, me. It never ends :)
The stories ARE LINKED with the self. These stories identify with the self. The stories you tell yourself ARE the self.
Yes, absolutely, the stories, the thoughts about the self ARE the only self there is.
So because of the fact I couldn`t stop becoming engrossed in the thinking process I`m not sure if I could ever see "my" self disappear.
Is this self a real self? An entity that exists inside a body, looking from the eyes?
What can this self do?
There are all these stories about the self going on and there is what is happening in life. Does life depend of the existence of a self? We can think it does but if this is true, where is this self?
It will always be there, waiting for me to lose my awareness in order to take charge.
Is this true? What if there is no self there when there is focusing in a story going on and there is no self there when there is awareness of what is present in the moment? Can you see that what you are saying is only a thought, a point of view explaining what the imaginary self does?
So this is what I figured last night in which case I have a problem. If the self will always be here, waiting in the shades, what is the point of all this? There is always going to be stories and identification with the self.
So where is the liberation then? What is liberation?
In my opinion, liberation is the seeing that what is going on is happening without a self. It is also seeing that the story of the self isn't happening in the here and now - it's just a story!
Liberation doesn't mean that conditioning disappears or that you will became a different self. It's just the simple seeing that there isn't a you here - moment to moment. That can create a breathing space around the conditioning, a letting go, an acceptance.
I`m getting more and more confused. Even in the book I read somewhere that there is a sense of self but there is no actual self. Yeah like I wasnt confused enough.
Yes, there is a sense of self :)
If I ask "Where is this you that you think you are?" there is a big probability that you will point to your heart or to your head. The certainty that there is a you there comes from the sense, the strong sensation, that a you exists. That's what makes you function - run when a car goes your way, avoid people you don't like, comb your hair in the morning, take care of yourself.

Is this sense of being a self a real separated self? Can you find this self anywhere?
Not sure if I make any sense.
You're making perfect sense to me.
The short answer is that I don`t know what to think and what to expect anymore.
Wonderful!
So I`m going to stop having any sort of expectations. They are useless anyway as there is no control over anything.
Yes, good (although there is also not control in having expectations!).
Ok. For instance I can SEE thoughts appear out of nowhere. I can SEE being aware of them without becoming engrossed but just for a short while. Moments later I SEE I`m "waking" up from such a thought and SEE that once again I became lost in the thought. That gives me a sensation of frustration. I can SEE the tension accumulating inside my body for once again being tricked by those damn thoughts (actually Im getting frustrated right now writing about it lol).

And then THINKING starts. I start to THINK why did that happen? Where was I wrong? What is the self? How can I ever become liberated or whatever if I cant even stop identifying with thoughts for a short while? This THINKING gives birth to even more frustration. Then I start to doubt everything I read or SEEN. I start to THINK whether I really SEE anything or whether its all bullshit. And THINKING goes on and on, with each step tension inside the brain and the body accumulating. Then I start to THINK about solutions. What should I do next, how to get out of this hole?

And then I take a step back, calm down, the mind calms as well, thoughts reduce in quantity and intensity. I go back to SEEING that I became frustrated because of my THINKING lol, because of the stories I tell myself or the stories that appear in my mind (many times) uninvited. I SEE the thoughts are not real, the stories not real, the self not real. I SEE the I doesn`t exist. But that`s as much as SEEING goes. Identification will happen again later and the cycle retarts.
This is a very good description of what happens when looking is learned and you start practicing looking.
Looking, like most things in life, takes practice.
SEEING is being peacefull and calm, watching sensations inside the body, watching thoughts arising and dissipating, watching the breath in and out.
Yes and no. Seeing is also looking to identification, beliefs, strong "negative" emotions, tantrums, rage, fear, pain, suffering. It's not only about bliss and angels singing. Seeing embraces everything and anything.
THINKING is being tense, creating conflict, getting nowhere. THINKING is about expectations, about future, about what is wrong, about doing things.
Yes and no. Thinking is also part of our experience. There is nothing wrong with using thought for practical reasons, or to imagine or to create, or even to get lost in a story about the I. Thinking can be lots of fun. And in a way everything is a thought. Without thinking, how would you communicate what is being seen? :)
Actually I think I have an even better example.
It`s from the raise hand exercise I did with Vivien.
when I raise my hand,moving it up and down theres only SEEING - SEEING the movement, sensing (SEEING) the tension inside the body - the muscles that move the hand, sensing (SEEING) the air current I feel between my fingers because of the movement.
Then there`s THINKING on who exactly does the movement. It looks like nobody, like the hand simply moves on it`s own. Yes but 1 hour ago when I was watching tv, the hand didnt just raise and started to move on its own like it was possessed did it? The hand just stood there resting waiting for a command from a "centre", whoever that is.
And then there`s more THINKING and more SEEING until getting nowhere.
The hand rests and the hand moves. That is also happening now. If there is a you making the hand move, is this you inside the body? Where can you find this you if you scan the body looking for it?
Anyway the above 2 examples should give you a clue what I mean by seeing versus thinking, it should also give you a clue about how confused I really am lol.
Look around you. Can you see the confusion you're talking about?
Seriously!
What makes the confusion exist in reality?
Other than a thought can you see confusion or a you that is confused? What makes both appear to be real?
Let me know if any of it made any sense or if you`d like more examples.
Again it made perfect sense. When I get confused I will let you know :)

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Andrei
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Re: Hi

Postby Andrei » Mon Oct 27, 2014 11:21 am

Hi Sandra,
Mind can be calm or not. And yes becoming lost in thoughts will happen sooner or later.
What is happening, happens. We can only notice what is already over. When you think that the mind is calm or that you are lost in thoughts, you are looking to the story of a past. Could that past be any different?
No. The mind likes to dream and imagine stories about the past (or the future) of how it could have been better if I acted a certain way. Reality is that what happened happened and it`s not coming back.
So because of the fact I couldn`t stop becoming engrossed in the thinking process I`m not sure if I could ever see "my" self disappear.
Is this self a real self? An entity that exists inside a body, looking from the eyes?
What can this self do?
No. The self is not real. It cannot do anything except appear in my awareness When identification with thoughts happens.

I think here we need to have a chat about something. Something I should have cleared a long time ago but which I didn`t and I think that was a mistake.
The self is not real, but there is something which appears to be localized inside the body looking from behind the eyes.
It`s that presence that sees the thoughts, that senses the sensations inside the body, that is forever calm and simply observing what happens in the 3D reality.
I used to call it "the I am", or the Observer, or the Witness, or the Lucid mind. It`s what I mean by "awareness'. But what exactly is it?
I meditated for days on end and each time after clearing my thought I headbutted with this wall that never disappears. This is where I was stuck before being introduced to LU.
Then I read somewhere that the "I am" is just another thought, and for a while I actually thought it was the answer I was looking for. Afterwards I realised I was confusing this presence with the actual I-thought, the self. Big difference. This presence is not a thought. It doesn`t come and go.
It doesn`t identify with anything. This presence simply is.
So what exactly is this presence, how to label it, and how relevant is it in the process of liberation?
There will always be confusion until I figure out what to do with it.
It will always be there, waiting for me to lose my awareness in order to take charge.
Is this true? What if there is no self there when there is focusing in a story going on and there is no self there when there is awareness of what is present in the moment? Can you see that what you are saying is only a thought, a point of view explaining what the imaginary self does?
Good point. The self doesn`t exist when there is awareness. That`s easy to observe.
As to what happens when one is lost in the stories. Those stories do have a life of their own. They simply take charge.
There is no imaginary "I" controlling the stories. What happens is that after a story finishes, then the "I" comes and labels the story as part of the "I".
If that is not the best wording let me know so I can rephrase.
So the "I" is not an entity of some sort, not even a master-thought. The "I" is not even those stories. The "I" is the label applied on those stories. The "I" seems rather pathetic actually. But yes I can see the "I" is just a thought.
In my opinion, liberation is the seeing that what is going on is happening without a self. It is also seeing that the story of the self isn't happening in the here and now - it's just a story!
Liberation doesn't mean that conditioning disappears or that you will became a different self. It's just the simple seeing that there isn't a you here - moment to moment. That can create a breathing space around the conditioning, a letting go, an acceptance.
I start to see liberation as a process and not as a one time event. I guess frustration for the identification with the self will diminish in time (by being observed and understood for what it is - a thought) and is mostly caused by expecting too much too soon. It`s the "I" that does the expectations so it makes sense there`s going to be tension.
Worse, it`s the "I" that looks for liberation hoping that liberation is actually a betterment, an improvement of one`s life. It`s the "I" that does the battle with itself.
I`m probably ranting but it helps me clear some confusion and old beliefs.
I`m getting more and more confused. Even in the book I read somewhere that there is a sense of self but there is no actual self. Yeah like I wasnt confused enough.
Yes, there is a sense of self :)
If I ask "Where is this you that you think you are?" there is a big probability that you will point to your heart or to your head. The certainty that there is a you there comes from the sense, the strong sensation, that a you exists. That's what makes you function - run when a car goes your way, avoid people you don't like, comb your hair in the morning, take care of yourself.

Is this sense of being a self a real separated self? Can you find this self anywhere?
Hmm, so is this "sense of self" a label for what I was talking above regarding that never-ending presence and which you can also name "the I am" or Witness and all that?
Because if so then yes there is a "sense of self" while there is no self and all confusion is gone. See why wording is such a drag? lol
Is this sense of being a self a real separated self? Can you find this self anywhere?
I can see this "sense of self". I can sense it (and without any logical, thought like interferences) so it seems to be real.
I don`t think calling it a "self" (any sort of "self") is very appropriate though. It looks like having nothing to do with the "I" or even the body. It looks independent. I`m prolly going to go new-agey on you lol and say it looks like a ray of light, like an orb of extra-terrestrial construct, like a soul lol. Anyway feel free to discard all my explanations because they are just thoughts anyway.
In consclusion I can see this thing you guys call "sense of self" and it looks real. I`m a bit weary to call something as DEFINITELY real or not because I don`t think there`s any certainty in life. But it looks as real as it gets.
Can you find this self anywhere?
To be completely acqurate, the answer would be no.
I can feel it in the head area, but that might be a trap.
So I`m going to stop having any sort of expectations. They are useless anyway as there is no control over anything.
Yes, good (although there is also not control in having expectations!).
Indeed.
SEEING is being peacefull and calm, watching sensations inside the body, watching thoughts arising and dissipating, watching the breath in and out.
Yes and no. Seeing is also looking to identification, beliefs, strong "negative" emotions, tantrums, rage, fear, pain, suffering. It's not only about bliss and angels singing. Seeing embraces everything and anything.
Yes, indeed. I made a confusion there and let me explain.
I put the equal sign between SEEING and what you call "Sense of self" as SEEING happens mostly (but not all the time) when the "sense of self" is present, as in no thoughts or identification. I conceptualized "sense of self" as "positive"- peacefullness, inner silence, clarity. Basically I created a story without a basis in reality.
However SEEING and "sense of self" can also notice "negative" stuff. For instance theres SEEING that after a negative story took charge of the self, I was left with a sensation of fear. So yes you can SEE negative stuff as well.

Same about thought. I noticed that it`s usually thinking that gives birth to worries, or fear, which create a sensation of tension inside the body so I "labeled" thinking as being the baddie. But again it`s just a story I created. Thinking in itself is indeed just a mechanism and intrisically neutral.
The hand rests and the hand moves. That is also happening now. If there is a you making the hand move, is this you inside the body? Where can you find this you if you scan the body looking for it?
What I see is that Im sitting down at the laptop and the words appear on the screen to raise my left arm. The hand doesn`t raise as soon as the words have been read.
Somehow there has to be an "acceptance" or an order from somewhere. Where that order comes from I don`t know. It is a sort of intelligence rulling over the bodily function like breathing happening, blood flowing, etc. If there was no such intelligence then life would be impossible. You cant go on by intellectual deciding to breath in and out. Nothing else would be achieved. So the body has an intelligence of its own. (Actually it`s scientifically proved that every cell has an intelligence of its own. As all cells are connected then it makes sense that a meta-intelligence is managing the body.)

There is no "I" making decisions. If there was one then there was the danger that in case a "jump off the cliff" thought appear then the body would simply follow the command. So this Intelligence is one thing and the "I" and the other thoughts are something else.
If I was to lucky guess I would say this Intelligence has more to do with what you call "sense of self" than anything else. The "sense of self" seems to be an intelligence of its own.
Again sorry for this long explanation but it also helps me figure out things better.

So I can see the hand moves. I can see it is not because of an order coming from the self, which self doesnt exist. However I cant see who moves the hand.
If you take it logically it would be something along the lines:
the thought to move the hand appears --> the Intelligence decides on whether thats appropriate or not --> this Intelligence starts to move the muscles and ligaments that move the actual hand.
NOWHERE in the process there was a self involved. Nowhere.

So it makes sense that thoughts arise, sometimes accompanied by the "I" thought, but not mandatory. Thought is being seen by this so-called Intelligence (which might have something to do with the "sense of self" or not - it doesnt really matter) which decides whether to act on it or not.
Where can you find this you if you scan the body looking for it?
where can this Intelligence be located? I don`t know.
By following the logical course it can be the entire body, depending on where the action take place, the intelligence of some cells can fire together in that area (for instance in the hand) and create the actual movement. But that is just suppositions and not actual seeing, so its a bit irrelevant.
I do know it is not a "me" inside the body that takes this decisions. This intelligence is impersonal, just like the "sense of self".

Im not sure if you can make sense of everything I wrote on this topic but it did help me dispell some of the confusion.
No, theres no "I" making decisions, something else does it.
Look around you. Can you see the confusion you're talking about?
Seriously!
What makes the confusion exist in reality?
Other than a thought can you see confusion or a you that is confused? What makes both appear to be real?
Confusion is a label for a thought of "I don`t know" where you can also add some bodily sensations of tension for emphasis. So It`s thought plus sensations.
The thought is real. The sensation is real. "Confusion" is not.
What makes the confusion exist in reality?
Me believing in it. Me being lost in thought, in the story of "being confused".
So I can see it is just a thought I`m identifying with.
I will have to remember this next time I get "confused" again :)


Sorry for the novel! I really appreciate your help and the time you invest in this. I also like your style. It`s quite easy for me to understand you :)

Andrei

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Canfora
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Re: Hi

Postby Canfora » Mon Oct 27, 2014 2:11 pm

Andrei! Thank you for your nice answers. I can see you are looking with all you've got and, at the moment, there is nothing in your answers that I feel that needs to be addressed!

Go outside and walk in the street or in nature, if possible.
I want you to look for separation.
Can you see and experience separation?
What causes the impression of being a separate self?
Tell me what you find!

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Canfora
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Re: Hi

Postby Canfora » Mon Oct 27, 2014 2:31 pm

Regarding the questioning about what this intelligence is or even if it is an intelligence... I don't have any idea. It seems to me that it just IS.

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Re: Hi

Postby Andrei » Tue Oct 28, 2014 11:57 am

Hi Sandra,
I want you to look for separation.
Can you see and experience separation?
Separation in itself is just a word. I take the word separation and transform it into a thought and give it meaning -the existence of 2 or more objects. So I see no separation until the separation-thought is created.
In order to experience separation you need to have the concept ready first.
What causes the impression of being a separate self?
"What causes the impression of being a separate self?"
It`s mostly the I-thought that causes the impression of being a separate self. But there`s plenty of factors that causes the impression of being separate (self aside), as in a different body or a different presence.

One important factor is the constant labeling of the thoughts. I can see a person and in less than a second my mind already starts emitting judgements. "That person is quite nicely dressed" or "That girl is rather cute". VERY often, these judgements are in conjunction with bodily sensations. A lot of thoughts, especially negative ones, give birth to tension inside the skull as well.
Sometimes sensations appear without thoughts. For instance you see a little kitten and you are mesmerised by its cuteness and innocence.
It seems that positive thoughts and sensations create a feeling of love and oneness and reduce separation while negative ones increase it.
When the thoughts are not present, there is no separation going on from their side.

There is also another factor, just as important, which I`m not very sure how to name. With the 5 senses (especially seeing) you notice the others as being appart from you. They have their own bodies of course, a different style, different voices or attitudes as well. You notice your "sense of self" which even if it doesn`t seem to be personal, it is rather distinct. It doesn`t seem to connect in any way with the other persons.

So in conclusion separation seems real. First you think about it and create it as a concept. Then you start to look around and see peoples and things and notice they are different objects. Afterwards the I-thought can appear and personalize the differences by creating a self which is supposed to be different then the other selves.

Even if they look easy, your questions are not. To be frank Im not really sure about this whole thing. I dont even think I understand separation entirely.

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Re: Hi

Postby Canfora » Tue Oct 28, 2014 4:35 pm

Hi Andrei,
Separation in itself is just a word. I take the word separation and transform it into a thought and give it meaning -the existence of 2 or more objects. So I see no separation until the separation-thought is created.
In order to experience separation you need to have the concept ready first.
So, when walking, there is just what is happening here and now? The sensations - the seeing, the hearing, the sensing, the tasting, the smelling + thoughts? All happening in a flow? If this isn't clear you can keep looking for separation when you walk. I still do it sometimes, this is a funny exercise.
In order to experience separation you need to have the concept ready first.
Yes, without thinking there is a allness. Thinking seems to divide that allness in pieces - a tree, a dog, a human, a car,... There are things in that conceptual reality that can be experienced with the senses - a cup, a computer, a hand - and there are other concepts that point to something that can't be experienced with the senses - confusion, I, yesterday, tomorrow, aging,...

This separate I that is suppose to exist can't be experienced with the senses. And if we look directly to what makes us think that a separate I exists, we can see that our proof of the existence of this self changes constantly - sensations, states of being, emotions, and thoughts about this me are impermanent.
It`s mostly the I-thought that causes the impression of being a separate self. But there`s plenty of factors that causes the impression of being separate (self aside), as in a different body or a different presence.
You used the word impression - other than an impression can this separate self be found if you scan the body looking for it? By presence I suppose you are talking about the feeling of being a self. If you look to the feeling of being a self, is this sensation an entity, a self?
One important factor is the constant labeling of the thoughts. I can see a person and in less than a second my mind already starts emitting judgements. "That person is quite nicely dressed" or "That girl is rather cute". VERY often, these judgements are in conjunction with bodily sensations. A lot of thoughts, especially negative ones, give birth to tension inside the skull as well.
Is anything of this ^ something that you can control? If an I existed, wouldn't it have the ability to select what thoughts to think and what sensations to feel?
Sometimes sensations appear without thoughts. For instance you see a little kitten and you are mesmerised by its cuteness and innocence.
It seems that positive thoughts and sensations create a feeling of love and oneness and reduce separation while negative ones increase it.
When the thoughts are not present, there is no separation going on from their side.
Well, I would say there is no separation in both cases. Contraction, resistance, creates an illusion of being limited and confined. Feelings of love and oneness do the contrary.

When all that is going on is looked at, it's like seeing a train passing by. In that carriage there is the image of a little kitten, in that carriage there are thoughts and sensations that are labeled as cuteness and innocence, in that carriage there is something else. With some looking, it's possible to see the impermanence of the "good" stuff and off the "bad" stuff. It seems to be personal but it isn't.
There is also another factor, just as important, which I`m not very sure how to name. With the 5 senses (especially seeing) you notice the others as being apart from you. They have their own bodies of course, a different style, different voices or attitudes as well. You notice your "sense of self" which even if it doesn`t seem to be personal, it is rather distinct. It doesn`t seem to connect in any way with the other persons.
Hmmm. You look to a other and two things happen (which aren't separated) You see colors and you think "there is my mother". The only reason you know there are separate others is because that is what is thought. I hope you're not expecting this to change from a seeing of others to a seeing of something completely different! That didn't happen to me, I still see my mother and think "there's my mother!" :)
So in conclusion separation seems real. First you think about it and create it as a concept. Then you start to look around and see peoples and things and notice they are different objects. Afterwards the I-thought can appear and personalize the differences by creating a self which is supposed to be different then the other selves.

Yes, that's it. It seems real.
Even if they look easy, your questions are not. To be frank Im not really sure about this whole thing. I dont even think I understand separation entirely.
I know! Using words to talk about these subjects is hard for me too!
I will give you an example of how I think about separation at the moment. If I look at my hands, there is a thought about they being separated from the things that surround them. The hands are here, the keyboard is there, there is space between them. On the other hand, if I look for separation, where is this separation? Are hands - space - keyboard separated one from another? Or life is an allness, no separation at all? When thinking, separation seems obvious; when looking, I can see that there is nothing separating this from that.

Do this exercise please:

Seeing the computer screen is happening. With your finger, draw a line in mid air, from the observer to the observing to the observed - from you, to the seeing, to the computer.

Is this what can be seen / experienced?: Observer (separate entity) ---- > Observation (action) ----> Observed (separated objects)?

Are three distinct 'things' here: an I, separated from the seeing, separated from the computer?

What is seen, experienced - instead of thought to be happening?

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Re: Hi

Postby Andrei » Wed Oct 29, 2014 10:29 am

Hi
Separation in itself is just a word. I take the word separation and transform it into a thought and give it meaning -the existence of 2 or more objects. So I see no separation until the separation-thought is created.
In order to experience separation you need to have the concept ready first.
So, when walking, there is just what is happening here and now? The sensations - the seeing, the hearing, the sensing, the tasting, the smelling + thoughts? All happening in a flow?
Precisely. Separation is a thought (+ sensations). I can see that more and more. I walk down the street and see a nice car. Then the thoughts start to arise."It`s kinda expensive". "I don`t have the dough". "It belongs to that dude". "Having such a car is more like to show off than for practical gains". "Let people who care about their image buy that". By the time I start thinking about the car, separation is fully installed - there`s this nice object, it belongs to an object different than me, I can`t afford it.
It comes with bodily sensations as well, of not having enough, of not being good enough, or of being too good for it, and on and off.
Now I`m not in a hurry to label separation as not real. Yes it`s thinking that gives meaning to the letters that form the word separation. Separation in itself doesn`t exist. However there are bodies out there different than the one I inhabit. There are different species as well.
And as you say "thinking" is not an enemy so separation is not bad. Seeing a car running towards you with 100 miles per hour and thinking that that car is not you and you should get out of its way so you don't get smashed, is actually a productive thing lol.
It starts to be a counter-productive thing when you start to identify with it and add all sorts of adjectives to objects, as in I`m a "self" and I`m this and that and I`m separate from that "self" as he`s that and the other.
There are things in that conceptual reality that can be experienced with the senses - a cup, a computer, a hand - and there are other concepts that point to something that can't be experienced with the senses - confusion, I, yesterday, tomorrow, aging,...

This separate I that is suppose to exist can't be experienced with the senses. And if we look directly to what makes us think that a separate I exists, we can see that our proof of the existence of this self changes constantly - sensations, states of being, emotions, and thoughts about this me are impermanent.
Exactly. That`s a better way of describing what I meant above.
It`s mostly the I-thought that causes the impression of being a separate self. But there`s plenty of factors that causes the impression of being separate (self aside), as in a different body or a different presence.
You used the word impression - other than an impression can this separate self be found if you scan the body looking for it? By presence I suppose you are talking about the feeling of being a self. If you look to the feeling of being a self, is this sensation an entity, a self?
"Other than an impression can this separate self be found if you scan the body looking for it?" Absolutely not.
By presence I meant the "sense of self", that which is present when no "self" is around.

As to the text you quoted from me, I said it`s the I-thought that causes the impression of the existence of a "self" different than other "selves".
I added that what you observe with your senses - the other objects - might be yet another impression as well. Just because my eyes see something, a car running towards me, it might not be really there. I might be drunk or high. But this is just over-thinking.
I don`t know for certain that what I "take in" with my senses about another object is real so I`m going to go with seems real. But again this is just being too analytical about it.
If you look to the feeling of being a self, is this sensation an entity, a self?
I`m not sure what you`re talking about by "being a self". Do you mean the "sense of self"? Or do you mean the identification with a personal self triggered by the I-thought?
This is why we need to have some labelling on what is what, because we might find out that we were talking about different things.
Not to mention I used the term "sense of self" thinking that it would be easier to understand because it`s used in the book, but it`s not very accurate.
One important factor is the constant labelling of the thoughts. I can see a person and in less than a second my mind already starts emitting judgements. "That person is quite nicely dressed" or "That girl is rather cute". VERY often, these judgements are in conjunction with bodily sensations. A lot of thoughts, especially negative ones, give birth to tension inside the skull as well.
Is anything of this ^ something that you can control? If an I existed, wouldn't it have the ability to select what thoughts to think and what sensations to feel?
Precisely. If an I existed you would at least hope it had some degree of control over it`s own thoughts and sensations. Let`s not even go to controlling events or destiny.
The I is a rip-off I tell you! I feel scammed for having an I that is just no good.
I demand a refund! :D
You look to a other and two things happen (which aren't separated) You see colours and you think "there is my mother". The only reason you know there are separate others is because that is what is thought. I hope you're not expecting this to change from a seeing of others to a seeing of something completely different! That didn't happen to me, I still see my mother and think "there's my mother!" :)
I can see that thinking is not counter-productive in itself. It gets like that if connected to the I-thought. So I`m not expecting to stop thinking or to become some Norse deity with a hammer flying in the sky (not that I would mind if that happened!). So no, I`m not going to sue you for not becoming a superhero ;)
Are hands - space - keyboard separated one from another? Or life is an allness, no separation at all? When thinking, separation seems obvious; when looking, I can see that there is nothing separating this from that.
I start to wonder whether there are not 2 (self and "sense of self") but 3 levels of identification.
First it`s this level of allness or oneness, where you don't distinguish the hand from the keyboard. The 5 senses are "paused" as in not sending information back to the brain. You see everything but nothing is seen. Everything is undifferentiated.
Second, is starting to make the difference between objects (hands, keyboards, etc.) by the use of the 5 senses. You start to sense the hand with its own weight and texture on the keyboard which is another object.
Third and last, the I-thought appears and starts to label the hand as "mine" and the keyboard as another object but in "my" property.
The first 2 levels of identification are real or seem real while the last one is definitely not.
Not sure if this levelling is of any real use but it might help me put things into perspective.
Do this exercise please:
Seeing the computer screen is happening. With your finger, draw a line in mid air, from the observer to the observing to the observed - from you, to the seeing, to the computer.
Is this what can be seen / experienced?: Observer (separate entity) ---- > Observation (action) ----> Observed (separated objects)?
Are three distinct 'things' here: an I, separated from the seeing, separated from the computer?
What is seen, experienced - instead of thought to be happening?
In the absence of thinking the answer is that I don`t know what I see. I notice seeing happening. Then I can move the focus of seeing from observer to observation to observed.

I see the observer, and by seeing the observer I see the "sense of self"(I hope you know what I mean by that).

I`m not sure I see the (process of) observation. Seeing the seeing is hard and mind blocking. If I take a step back I see the observer doing the observation on the observed, but only then I might be seeing the seeing, observing the observation lol. (Did anybody go insane doing this exercise?)

And third I move the focus on the observed, and I can see it with ease.
So I see at least 2 distinctive "things", if not 3.
2 of those things can also be touched in order to confirm their existence.

In conclusion, according to the 3 levels of identifications I talked above:
- From the first level, the undifferentiated seeing, there is no distinction between observer, observation and observed. It`s all seeing.
- From the second level, the one of the 5 senses, I start to distinguish objects.

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Re: Hi

Postby Canfora » Wed Oct 29, 2014 2:14 pm

Hi Andrei!
Precisely. Separation is a thought (+ sensations). I can see that more and more. I walk down the street and see a nice car. Then the thoughts start to arise."It`s kinda expensive". "I don`t have the dough". "It belongs to that dude". "Having such a car is more like to show off than for practical gains". "Let people who care about their image buy that". By the time I start thinking about the car, separation is fully installed - there`s this nice object, it belongs to an object different than me, I can`t afford it.
It comes with bodily sensations as well, of not having enough, of not being good enough, or of being too good for it, and on and off.
Now I`m not in a hurry to label separation as not real. Yes it`s thinking that gives meaning to the letters that form the word separation. Separation in itself doesn`t exist. However there are bodies out there different than the one I inhabit. There are different species as well.
And as you say "thinking" is not an enemy so separation is not bad. Seeing a car running towards you with 100 miles per hour and thinking that that car is not you and you should get out of its way so you don't get smashed, is actually a productive thing lol.
It starts to be a counter-productive thing when you start to identify with it and add all sorts of adjectives to objects, as in I`m a "self" and I`m this and that and I`m separate from that "self" as he`s that and the other.
The way I see this, the goal of looking for separation is to experience life as a all. When you look, can you see that there is no you separated from life? That whatever you are, you are life - no you here and life there?
Of course that you can still feel and think you are a separate being, a person. But can this entity be experienced - or only thought to exist?
As to the text you quoted from me, I said it`s the I-thought that causes the impression of the existence of a "self" different than other "selves".
I added that what you observe with your senses - the other objects - might be yet another impression as well. Just because my eyes see something, a car running towards me, it might not be really there. I might be drunk or high. But this is just over-thinking.
I don`t know for certain that what I "take in" with my senses about another object is real so I`m going to go with seems real. But again this is just being too analytical about it.
I understand what you're saying.
I`m not sure what you`re talking about by "being a self". Do you mean the "sense of self"? Or do you mean the identification with a personal self triggered by the I-thought?
This is why we need to have some labelling on what is what, because we might find out that we were talking about different things.
Not to mention I used the term "sense of self" thinking that it would be easier to understand because it`s used in the book, but it`s not very accurate.
We can dance around concepts and definitions for a long time. It doesn't matter does it? Just look to the way you think about things and ask yourself if what you think about what you are is pointing to a real separate you, an entity, a separated person. Does your thinking about this self match your life experience - what you see happening here and now? That's the way of doing this. Regarding your question I would say that all the definitions about a self can and should be looked at :)
Precisely. If an I existed you would at least hope it had some degree of control over it`s own thoughts and sensations. Let`s not even go to controlling events or destiny.
The I is a rip-off I tell you! I feel scammed for having an I that is just no good.
I demand a refund! :D
Ahah! Do you really have an I that is just no good? Or is your story about your I that is a little judgemental?
I can see that thinking is not counter-productive in itself. It gets like that if connected to the I-thought. So I`m not expecting to stop thinking or to become some Norse deity with a hammer flying in the sky (not that I would mind if that happened!). So no, I`m not going to sue you for not becoming a superhero ;)
lol good, thank you for your understanding!
I start to wonder whether there are not 2 (self and "sense of self") but 3 levels of identification.
First it`s this level of allness or oneness, where you don't distinguish the hand from the keyboard. The 5 senses are "paused" as in not sending information back to the brain. You see everything but nothing is seen. Everything is undifferentiated.
Second, is starting to make the difference between objects (hands, keyboards, etc.) by the use of the 5 senses. You start to sense the hand with its own weight and texture on the keyboard which is another object.
Third and last, the I-thought appears and starts to label the hand as "mine" and the keyboard as another object but in "my" property.
The first 2 levels of identification are real or seem real while the last one is definitely not.
Not sure if this levelling is of any real use but it might help me put things into perspective.
You have an analytic type of mind, don't you?
Would you also say that when seeing happens, seeing just happens?
If you don't try to understand what is going on, can you see what is just happening here and now - this amazing moment? Just absorb what is going on right now? Be present. Is this moment ok as it is? Can you see something missing?
I start to wonder whether there are not 2 (self and "sense of self") but 3 levels of identification.
First it`s this level of allness or oneness, where you don't distinguish the hand from the keyboard. The 5 senses are "paused" as in not sending information back to the brain. You see everything but nothing is seen. Everything is undifferentiated.
Second, is starting to make the difference between objects (hands, keyboards, etc.) by the use of the 5 senses. You start to sense the hand with its own weight and texture on the keyboard which is another object.
Third and last, the I-thought appears and starts to label the hand as "mine" and the keyboard as another object but in "my" property.
The first 2 levels of identification are real or seem real while the last one is definitely not.
Not sure if this levelling is of any real use but it might help me put things into perspective.
I like the way you have of use thinking to make sense of this. Are you thinking these thoughts? Can you control them? What can you see doing the thinking if, instead of thinking about this, you look to the process of thinking itself?
In the absence of thinking the answer is that I don`t know what I see. I notice seeing happening. Then I can move the focus of seeing from observer to observation to observed.

I see the observer, and by seeing the observer I see the "sense of self"(I hope you know what I mean by that).

I`m not sure I see the (process of) observation. Seeing the seeing is hard and mind blocking. If I take a step back I see the observer doing the observation on the observed, but only then I might be seeing the seeing, observing the observation lol. (Did anybody go insane doing this exercise?)

And third I move the focus on the observed, and I can see it with ease.
So I see at least 2 distinctive "things", if not 3.
2 of those things can also be touched in order to confirm their existence.

In conclusion, according to the 3 levels of identifications I talked above:
- From the first level, the undifferentiated seeing, there is no distinction between observer, observation and observed. It`s all seeing.
- From the second level, the one of the 5 senses, I start to distinguish objects.
Yes, I understand what you're saying. Did you see any thing, any self that you could identify with?
Right now, where is a self? Can you point to one?

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Andrei
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Re: Hi

Postby Andrei » Thu Oct 30, 2014 11:48 am

Hi Sandra,
When you look, can you see that there is no you separated from life? That whatever you are, you are life - no you here and life there?
I see that. Life is intrinsically flowing through the body and everything around. Life is as real as it gets.
Of course that you can still feel and think you are a separate being, a person. But can this entity be experienced - or only thought to exist?
Only thought. One cannot experience something that is not there. And even if one is lost in thoughts that get to create sensations inside the body, as soon as one becomes weary of his own thoughts at fault, one dis-identifies with the sensations as well.
I`m not sure what you`re talking about by "being a self". Do you mean the "sense of self"? Or do you mean the identification with a personal self triggered by the I-thought?
We can dance around concepts and definitions for a long time. It doesn't matter does it? Just look to the way you think about things and ask yourself if what you think about what you are is pointing to a real separate you, an entity, a separated person. Does your thinking about this self match your life experience - what you see happening here and now? That's the way of doing this. Regarding your question I would say that all the definitions about a self can and should be looked at :)
After reading this I started to rethink the way in which I was analysing and self digesting the self in all his levels (the allness of everything undifferentiated, the presence reinforced by the senses, and the identification with the I-thought) and I started to see that analysing, even if useful at times, it`s not required in order to move further.

I went to meditate to experience the "sense of self" and I noticed that when you lay in bed with all senses suspended (especially eyes closed) then there is nothing solid there. When you`re eyes wide awake you see a presence behind them focusing at what`s around. When you close your eyes, that presence starts to lose its texture and even more... it starts to move. It`s like a wave, a flow of substance which doesn`t stop until you actually put your focus on it. It`s a lot like quantum mechanics but in direct experience. So there is not even a "sense of self" until you actually focus on it and localize it somewhere.
It might sound like crazy talk but this discovery was quite ground breaking for me. I plan to do it some more.

Yes all definitions, all concepts about a self should be looked at because it seems that we create the self by focusing or thinking about it. And not just through thoughts and identification with a personality, which is its shallowest level, but even by simply seeing! When you look at the self you create the self!
I need to exercise this some more because I don`t think I hit the rock bottom of it yet and it`s a bit freaking me out, and I really enjoy this feeling of no control, of being a drop in an ocean that can smash you on the rocks. Exciting stuff! ...which you can tell by how much I molest the punctuation exclamation mark :))
The I is a rip-off I tell you! I feel scammed for having an I that is just no good.
I demand a refund! :D
Ahah! Do you really have an I that is just no good? Or is your story about your I that is a little judgemental?
It`s highly judgemental! The I is judging the I and finds it useless (lol). So many opinions and wishes and so much hypocrisy and arrogance at time and ignorance. The "good" thing is it doesn`t exist.
Let`s take other I`s for instance. Some might be "better", some "worse". They are all full of crap though. Some are big fat lies, some are small lies. They are all non-existent.
You have an analytic type of mind, don't you?
Would you also say that when seeing happens, seeing just happens?
Yes seeing happens just like thinking happens. There`s nothing special about seeing either. It just is. They both are.
If you don't try to understand what is going on, can you see what is just happening here and now - this amazing moment? Just absorb what is going on right now? Be present. Is this moment ok as it is? Can you see something missing?
This moment is. It`s not ok just like it`s not not ok. It simply is, without adjectives.
Nothing is missing because it doesn`t seem to be any sort of improvements to be had either. There is no going up or down, left or right. Every improvement life has to offer can only be experienced with the body senses. However they don`t go deeper than the flesh, hence they don`t matter. If instead of freezing my ass off in Romania I`d be sunbathing on a beach in Greece, still that would make no difference. Body would feel better. The I might appear as well feeling good about itself, about its wonderful personality constructs and morals and all that crap. But nothing would affect the simple fact that life is a flow which has no end.
I start to get the hang of this liberation :)
I like the way you have of use thinking to make sense of this. Are you thinking these thoughts? Can you control them? What can you see doing the thinking if, instead of thinking about this, you look to the process of thinking itself?
Thinking happens. Thoughts flow. If I don`t impede the flow of thoughts then some interesting facts can come to light. They might be of some use in this process of liberation as well.
But to answer your questions: There is no "I" thinking these thoughts. They just happen.
I can`t control them. I can obstruct them, well, the "I" can obstruct them but that would make thinking less effective. It`s like in arts. when you write a poem, it`s not a poet doing it. The poem writes itself. A good artist is the one that lets his art unfold itself. The paradox is that a good artist is one that doesn`t try to create art but simply disappears from the process altogether.
Who or what does the thinking? I can`t see. (And I obviously can`t think it either). All I see is a flow.
I think that is the whole secret of life. Everything is flowing. It`s all a wave inside an ocean.
Did you see any thing, any self that you could identify with?
Right now, where is a self? Can you point to one?
Very good question for the end.
I cannot see any self. If I try to point to a self then a self will be "created" so I can point at. Mind blowing I know! :))) I start to see why some call this liberation/spiritual "enlightenment" as nothing than a cosmic joke. You create the world by searching for it. It`s the searching that creates things to search for.

As to that observer-observing-observed exercise. Remember I said I see the observer and observed but not the process of observing?
Well because I was trying to use observing to observe itself, use the seeing to see the seeing. Pretty dumb.
I can see now that observing creates both the observer and the observed. Observing is, independent of an observer.

I think I`m getting there but please talk to me some more, give me more exercises, anything you want. I need to see if there`s anything left hiding in the shades, anything I still cling to.
Also thank you for all your help. You`re amazingly good at this really! You really know what to ask, when to ask, and what to point at for things to start moving. I cannot thank you enough! :)

Andrei


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