Hi Brant,
My first reaction was - yes there is a character called Brant, and this character exists in thought, but the part where the mind takes that and points to a me doesn't appear to be real - ie there's nothing there. Then I realised the character is simply content of thought and is no more real than a cartoon. If there is no Brant. If Brant is just an idea, and always was an idea... images of my past and childhood pop up and seem like a movie and a fiction. This line of looking focussed me all of a sudden. My physiology actually changes I find when I'm on track - muscles around the head/neck/sinus let go. I'll look some more now.
Wow, that's a great example of looking at what is ACTUALLY happening in the present experience, the only one we can test.
Ok... mind went to re-attach a new me to something else... if I am just an idea and always was... 'then what am i now' was what came up. 'Then what is this body'
See how the mind aims to conceptualise, own the experience? You see clearly the experience of what IS happening, then the commentary on it, which is NOT happening, only conceptually. This is habitual thinking. It can and will kick in to protect its most deeply held beliefs, like "I am the body". A bit like an engine that continues running on empty after switching off, it continues turning even if seen to be false. Don't try to avoid it, don't push it away, welcome it, see what it wants to say, be grateful for its protection, see that what it aims to protect was never there in the first place.
Excited about progress here
Excitement all around, then!
'what is the centralised sensory experience' Am I an experiencer separate but within experience
OK time to go back to an exercise from an earlier post. Go for another walk (this time with a notebook) and with each experience presenting itself, try to find a line of separation between the experiencer (say, this character called Brant), and the experienced, say a tree, a birdsong, the wet grass etc. Whatever it is that presents itself during this walk, look for that line of separation. Is it halfway? Is it right by the tree, or right by Brant? Is it Brant's skin? Is the air between Brant and the tree "observed" or "observer"? And what of the body, is that "observer" or "observed"?
Then do this as often as possible, at work, at home, while eating dinner, walking the dog or whatever. Do it with feelings, sensations. Can you find a separate experiencer?
This contact with the immediate, intimate present experience is your only door to what IS.
Fred