Re: Papillon
Posted: Fri Aug 14, 2026 5:48 pm
Let's look at the comparison and expectations. It's pretty much the same mechanism:
They had X experience → they know X → I don't have X → therefore they are above me.
This happens both with skills in the physical world and apparent spiritual capabilities.
X gets various names: self-realization, enlightenment, the other shore, various imagined fetters or stages of enlightenment. These are concepts assembled from books and other people's descriptions, which are then simulated - I imagine what they would look like in practice - and suffer because I don't experience the thing I've imagined.
And expectations are inherently about something other than what is presently happening. 'Awakening should feel like the experiences Osho described' - a memory/image of the past is used to construct an imagined future where I eventually should experience this. The imagined future/past state I'm using as the standard does not exist anywhere except as thought.
So there is a thought about their experience + a thought about my deficiency + a hierarchy established between the two. It's imagined as a ladder, with some people on rungs far above me, and I need to see/solve a series of things to reach their level, eventually climbing all the way to the top.
Then the suffering starts:
'They have it. I don't. They're above me. I need to get there.'
But the ladder itself is assembled from memories, descriptions, images and imagined futures.
In spirituality:
'They experienced enlightenment → therefore they know something → therefore I haven't got it and have to work towards it.'
In work:
'They know distributed systems better → therefore they're smarter → therefore I'm an impostor.'
The difference in knowledge can be completely real. Someone genuinely may know something I don't. But the extra leap is the psychological ladder:
'They have something I fundamentally lack, therefore they are above me and I am below them.'
And then I look at the imagined 'me' standing at the bottom of the ladder. What is actually there? Thoughts, sensations, contractions, images, comparisons, expectations. But no separate person standing there.
So there is a ladder, a 'me' at the bottom, and various 'others' at the top - but when looked at directly, there is no ladder and no-one standing on either rung.
And right now, looking for the imagined 'rung at the top' called enlightenment, there is no rung there. There is only a thought/image of one. The ladder is imagined, the destination is imagined, and the 'me' who is supposed to climb it is imagined too.
They had X experience → they know X → I don't have X → therefore they are above me.
This happens both with skills in the physical world and apparent spiritual capabilities.
X gets various names: self-realization, enlightenment, the other shore, various imagined fetters or stages of enlightenment. These are concepts assembled from books and other people's descriptions, which are then simulated - I imagine what they would look like in practice - and suffer because I don't experience the thing I've imagined.
And expectations are inherently about something other than what is presently happening. 'Awakening should feel like the experiences Osho described' - a memory/image of the past is used to construct an imagined future where I eventually should experience this. The imagined future/past state I'm using as the standard does not exist anywhere except as thought.
So there is a thought about their experience + a thought about my deficiency + a hierarchy established between the two. It's imagined as a ladder, with some people on rungs far above me, and I need to see/solve a series of things to reach their level, eventually climbing all the way to the top.
Then the suffering starts:
'They have it. I don't. They're above me. I need to get there.'
But the ladder itself is assembled from memories, descriptions, images and imagined futures.
In spirituality:
'They experienced enlightenment → therefore they know something → therefore I haven't got it and have to work towards it.'
In work:
'They know distributed systems better → therefore they're smarter → therefore I'm an impostor.'
The difference in knowledge can be completely real. Someone genuinely may know something I don't. But the extra leap is the psychological ladder:
'They have something I fundamentally lack, therefore they are above me and I am below them.'
And then I look at the imagined 'me' standing at the bottom of the ladder. What is actually there? Thoughts, sensations, contractions, images, comparisons, expectations. But no separate person standing there.
So there is a ladder, a 'me' at the bottom, and various 'others' at the top - but when looked at directly, there is no ladder and no-one standing on either rung.
And right now, looking for the imagined 'rung at the top' called enlightenment, there is no rung there. There is only a thought/image of one. The ladder is imagined, the destination is imagined, and the 'me' who is supposed to climb it is imagined too.