Hi Marc
What you wrote is unmistakable:
The recognition of the thought as a thought is itself a thought.
The thought simply appears and disappears.
No, I cannot find anything that makes them appear.
There is still a subtle feeling that the narrator has more authority.
Perfect. When you say “narrator”…
Does he speak? In what voice? Yours? Are you the one listening or the one narrating?
Have you actually ever heard your thoughts? Have you ever been able to record thoughts as they spontaneously arise and then play them back in order to hear them, and to hear that they are in the narrator's voice?
So do thoughts actually have a sound? Or is the ‘voice in the head’ simply thoughts about sound? Can thoughts be felt, smelled, tasted, heard or seen, or are they just known (as content)?
There is life happening— with and without the story, with and without the mental judge in the head. But since you are so absorbed in “the narration,” you miss what is right in front of your nose:
there is no owner of the story. It simply is telling itself. There is no narrator at home. The thoughts are pretty much
self-organised, matching to each other like puzzle pieces. The commentary is just like a radio, but there is no choice of channels.
The so called “narrator” tells the story in first person:
How I did this and I did that, owning the deeds, presenting himself or herself as the creator, the master of body, the thinker of thoughts.
I am the good guy or the bad guy, depending on the situation.
But is the narration necessary for the play of life to happen?
Try this… write what you are experiencing right now using the words “I,” “me,” and “my.” Don’t write about past or future events, just a plain description of here and now. Like this:
I am lying in bed. I am hearing the traffic. I am typing these words.
I am feeling cold. I hear a dog barking.
Do this for a full ten minutes. Focus on what is happening around you— sounds, sensations, visual experiences— rather than the thinking process.
Then, for the next ten minutes, write without the words “I,” “me,” and “my.” Just describe the experience as it is happening using verbs alone. Like this:
Waiting for next thought, typing, breathing, blinking. Hearing the rain. Waiting for the next thought. Hearing birds singing.
Again, watch what is happening in the body. Don’t just rewrite what you wrote in the first part, rather focus on the here and now and describe what arises as it arises, keeping it always fresh.
Now compare the two ways of labelling the experience.
Is one truer than the other? If so, which one? What is here without labels? Do labels affect the experience or just describe it?
Have a look.
Does a description affect how you feel about what is described? Can you see that thoughts describe and create a story at the same time? Can you see that the word “I” is part of description and not as important as it seems?
Having done the exercise, can you see that “I” is a label and not an experiencer, not a narrator, not a thinker, not a doer not hearer of rain? “I” is not what makes the eyes blink, and it is not a breather;
it’s a word used.
The sense of existing, of being here now.
Since it is universal to the label, it could mean, that Marc’s sense of I (am) is exactly the same as Rali’s sense of I (am)…
I don't know. All I can say I know is that I am here now, whatever I am with or without thinking...
'It seems like", "feels like", "sense of" = thought content
Nothing in DE is seems like..., it's either here (describable) or not through the senses. The rest is a story, an assumption, a faily tale.
Let’s say that you have lost your keys and you swear that you left them in your coat. You go to look and check all the pockets - the keys are not there. You swear they must be as that was the last place you remember them. You have a vivid memory of putting them there after you left the house. But when you check they are not there. At this point you can keep believing that the keys are in your pocket, or you can admit you were mistaken.
This is just like that. You may see clearly that the self is an illusion but still feel a
sense of self - just like the keys. But
feeling something to be true and
seeing that it is or is not is different. This is why we may find ourselves coming back to your expectations at the start and at the end.
Now, I’d like to ask you to explore this
SENSE of self very-very thoroughly. Not by
thinking about it, but by
FEELING it. Keep the focus of attention on the
sense of self and inquire:
Does the sense of self have a location?
Does the sense of self have a shape or a size?
Does the sense of self say or communicate anything?
If the answer is yes, how does the sense do this exactly?
Does the sense of self have any characteristics or attributes?
What is the sense of self ‘made of’? An image? Sound? Taste? Smell? Sensation? Thought?
What is found? How exactly is it known that the sense of self is "here now", OR is it an assumption?
Furthermore...
What discerns it, distinguishes it, filters it out from "not me", etc.?
If and when that sense of "self" arises, what creates and/or notices it?
When there is a sense of "me", and thus "not me" as well, look for what "in here" looks out at what is "out there" (i.e., "not me")?
And having experienced a "me" your whole life: was it because you identified with an aspect of experience, or identified as an aspect of experience? Is/was there a difference between identifying with and identifying as something?
Lastly...
Focus on the feeling of
am-ness/being, aliveness.
Can you tell if there is a being or just being?
Is life happening to a being or as being (verb)?
Is that “aliveness” any kind of object or subject? Is it even a human?
Is it what you've taken as "you" (am-ness)?
There are breathing, heartbeat, warmth – sensations; there are seeing, smelling, tasting, hearing, thinking.
But where exactly is existence? Where is non-existence? Or are these just concepts?
Right now—this “
existence”…
Where is it?
What shape is it?
What’s its edge?
Do you see a line/a border separating THIS (the seen, the heard, the smelled, the tasted, the felt, and the thought) and this am-ness? Or Am-ness is just another empty (universal) label for just THIS/whatever is happening?
And most importantly:
Is that “sense of being” you… or just another experience passing through?
Because if it’s a
sense, it can fade.
If it can fade, it’s not you.
In DE can you find a self that is universal, that is here now?
In DE can you find a self that feels like everything/existence, OR just thoughts and sensations and "self that feels like existence" is a belief?
Now.
What are you, without even the sense of being?
Don’t say. Don’t think.
Stay. Let all beliefs collapse. Report what remains when even “
I exist” is seen as just another passing cloud.
Love
Rali