1) Is there a separate entity 'self', 'me' 'I', at all, anywhere, in any way, shape or form? Was there ever?
No. There is nothing a separate entity can be made from. No form, no movement, no substance or thing can exist apart from, independently of the whole. There never was nor will be a separate entity. 'Entity' is a concept, an imaginary construct only. Entities do not exist in direct experience.
2) Explain in detail what the illusion of separate self is, when it starts and how it works from your own experience. Describe it fully as you see it now.
The illusion of separate selfhood is the assumption of being a responsible, independently acting, thinking and feeling agent. It felt like the need to do, get and become something other than what is, to take action and exercise control. It felt like a need to bring about results and make things feel better and more easeful and fulfilling. From my own experience I don't know when it started. It simply seemed to be how it felt to be David. It felt like what David was. It felt heavy, dirty, defective, tiring, cursed and many other things, nearly all unpleasant.
The separate self illusion works in the manner of a trance, a spell or a dream. These things are story-based projections overlaid upon direct experience. Thoughts, images, sensations, smells and maybe tastes are taken as an identity. It seems as if someone inhabits a body and is responsible for it, its actions and its maintenance. There is no continuity to this sense. Sometimes it was intensely here, sometimes it was nowhere to be found, forgotten about. A separate self is a shape-shifting experience of misidentification. The idea of being held in a state of suspended animation in a goo-filled pod, from the movie the Matrix is a good metaphor for how sticky, encasing, persistent and hidden from awareness the delusion can be.
3) How does it feel to see this? What is the difference from before you started this dialogue? Please report from the past few days.
I am not yet entirely sure how it 'feels'. One thing I can say is calmer, more at ease. I have had chronic tension and pain in the neck and headaches for more than 10 years. This past year I saw a doctor, was diagnosed with arthritis and paid over $500 for physical therapy to learn exercises I never did. Recently, the tension and headaches were something I would wake up with every morning. Beginning the morning before Henri said I was starting to sound clear, I have had 5 consecutive days of getting up in the morning without headache or tension in the neck. My sleep pattern seems impacted as well, with less waking during the night. For the past 20 years I would awaken about every 90 minutes during the night.
The LU process felt like a turbulent storm that had been brewing. I felt a desire for it to expose and strip away the falsities that have been the source of so much misery. I feel it did exactly that. I felt myself to be at the point of willingness to commit anything necessary. I did 8 years of psychoanalytic psychotherapy beginning in my late 20s. Over the past few weeks I have had many insights that had remained inaccessible, as well as a lot of intense energy and emotion. I do feel this process was life-altering. It dispelled delusive beliefs and opened the way to the recognition of what is actually here, what thought was distracting from. I feel there is still much more to realize, and that this was a deep reorientation, like a great leap in the right direction, away from or out of confusion and needless suffering.
4) What was the last bit, or bits, that pushed you over, made you look?
All I can point to are three experiences that seemed significant. The first was an instance of clear seeing of what had for so long been taken as self. This was seen to be thought, sensation like pressure and constriction and something that was akin to image, felt visual, but was not actually an image. The absurdity of this being taken as who I was caused me to laugh out loud in disbelief. Another day there was an unusually clear sense of being disidentified from thought, and a bit later that morning, there was an unusually distinct sense of life happening without the involvement of an agent identified as self. Mostly it all just seemed to slowly coalesce.
5) Describe decision & give examples from experience.
Decisions are thought processes that can precede actions, but are not actually causally related to events or actions. Thoughts appear to be conditioned by past events, but they are not connected to happenings or produced by a local, autonomous agent. They do not give rise to anything. Examples would be a career choice or or simple decision to eat an apple or not eat an apple. Such events are not influenced or determined by thought.
Describe intention & give examples from experience.
Intention is more thought and sensation that may or may not precede a decision to act. Intentions, like decisions are causally inert. An example would be intending to clean the house. The intention may persist and feel strong, but the condition of the house remains as it was, until certain events actually occur. When they do, thought is not a causal factor.
Describe free will & give examples from experience.
Free will is a concept predicated on assumptions such as, cause and effect, independent agency and control. It also rests on many other unfounded identifications, such as time and space, form, position, locality, etc. Free will says I can choose which shoes to wear. I can decide to go or not go. I can have whatever intention I please.
Describe choice & give examples from experience.
When there there are options, more than one possible action or result, we call the one that happens a choice. Choice presupposes a chooser, a position from which to choose and many other layers of identification. Examples are that I chose to do LU. I chose to work hard at it. I chose to answer these questions. I am choosing what to say.
Describe control & give examples from experience.
Control is the belief in the ability to influence outcomes, to cause or bring about desired events. It's revealed in thoughts such as 'I can quiet my mind', 'You should try harder.' 'I should be more caring and considerate.'
What makes things happen? How does it work?
I haven't a clue what makes things happen, they just do. It looks and feels utterly mysterious, actually.
What are you responsible for? Give examples from experience.
As a character in the drama I have many responsibilities and obligations. I'm responsible for playing a role, doing a job, having a vote, making a contribution, supporting others. In truth these things are happening, and there is no one responsible for any of it, nor anyone who could be responsible for it. Responsibility is an unfounded concept.
6) Anything to add?
I am immensely grateful for Henri's expert guidance. He's given a great gift. Thank you Henri.