Re: 6 years sober spent seeking the truth
Posted: Thu Jul 30, 2020 4:43 am
Hi Chris,
These last two exercises are well beyond the investigation of seeing no-self. It belongs to further looking. So it’s not essential to see them clearly.
But, there is something important we have to talk about.
It seems that you believe that separation and non-separation is about what you see in the visual field. It seems that by non-separation you believe that somehow the objects in the world becomes one big mash-up. As if you believe that in the visual filed there won’t be any more distinguishable objects, like chair, table, body, cat, spoon.
But if you think that this is about separation or non-separation, then you are missing the point.
Since non-separation is NOT about what you see in the visual field. It has NOTHING to do with it.
So I have to divert our inquiry back to the important things.
Non-separation is not about the number of objects you can identify.
There will always be thousands of object you can identify: a cat, the body, other bodies, tables, chairs, thoughts, sensations.
Separation is NOT about the AMOUNT of OBJECTS.
It’s not about having a different vision where there are no many objects seen, rather just one single mash-up color.
Separation is between SUBJECT (singular) and OBJECTS (plural).
So it’s not about how many objects are there. Object will always be plural.
Rather it’s about a subject-object split.
And the subject is always one, and it’s always the same thing, it’s ME or I.
So the separation is not between objects, it’s not between the body and other bodies, or the body and the chair. These are all objects.
Rather separation is between ME (subject) and NOT-ME (objects).
So non-separation is not realized by not seeing many objects in the visual field. Not at all.
It’s about seeing that although there are millions of different objects (including the body), but there is ZERO subject.
So the separation of the subject-object split arise like these:
I (subject) aware or know the world (object)
I (subject) am experiencing the experience (object).
I (subject) am experiencing what is happening (object).
I am (subject) the experiencer, and I am experiencing everything that is not-me (objects).
I (subject) am thinking thoughts (objects).
I (subject) see with my eyes the word out there (objects). I (subject) see everything that is not-I (objects).
I (subject) feel the body (object).
I (subject) see my hands (objects).
I am (subject) inside, and everything else that is not me (objects) are outside.
Please read this comment several times and let it really sink in.
Can you see that your idea about separation is not what it actually is?
Which ones of the above examples of subject-object split feel to be true?
Vivien
These last two exercises are well beyond the investigation of seeing no-self. It belongs to further looking. So it’s not essential to see them clearly.
But, there is something important we have to talk about.
It seems that you believe that separation and non-separation is about what you see in the visual field. It seems that by non-separation you believe that somehow the objects in the world becomes one big mash-up. As if you believe that in the visual filed there won’t be any more distinguishable objects, like chair, table, body, cat, spoon.
But if you think that this is about separation or non-separation, then you are missing the point.
Since non-separation is NOT about what you see in the visual field. It has NOTHING to do with it.
So I have to divert our inquiry back to the important things.
Non-separation is not about the number of objects you can identify.
There will always be thousands of object you can identify: a cat, the body, other bodies, tables, chairs, thoughts, sensations.
Separation is NOT about the AMOUNT of OBJECTS.
It’s not about having a different vision where there are no many objects seen, rather just one single mash-up color.
Separation is between SUBJECT (singular) and OBJECTS (plural).
So it’s not about how many objects are there. Object will always be plural.
Rather it’s about a subject-object split.
And the subject is always one, and it’s always the same thing, it’s ME or I.
So the separation is not between objects, it’s not between the body and other bodies, or the body and the chair. These are all objects.
Rather separation is between ME (subject) and NOT-ME (objects).
So non-separation is not realized by not seeing many objects in the visual field. Not at all.
It’s about seeing that although there are millions of different objects (including the body), but there is ZERO subject.
So the separation of the subject-object split arise like these:
I (subject) aware or know the world (object)
I (subject) am experiencing the experience (object).
I (subject) am experiencing what is happening (object).
I am (subject) the experiencer, and I am experiencing everything that is not-me (objects).
I (subject) am thinking thoughts (objects).
I (subject) see with my eyes the word out there (objects). I (subject) see everything that is not-I (objects).
I (subject) feel the body (object).
I (subject) see my hands (objects).
I am (subject) inside, and everything else that is not me (objects) are outside.
Please read this comment several times and let it really sink in.
Can you see that your idea about separation is not what it actually is?
Which ones of the above examples of subject-object split feel to be true?
Vivien