Jewel of the Nagas
- Anastacia42
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Re: Jewel of the Nagas
Much better. Now this:
Mind Labeling Experience
Here is an exercise which examines the way in which the mind labels experience - it takes about 20 minutes and you will need a pen a paper.
This exercise is broken into 10 minute lots. For each 10 minute period pay attention to any bodily sensation i.e. is there any tightening, or any relaxing?
For the first ten minutes write down what you are experiencing right now using the word “I”.
For example:
I am sitting on a chair,
I am hearing a clock ticking,
I am looking at a computer screen,
I am feeling hungry.
Get right to the point, no past or future fantasy, just a plain description of your experience right here and now.
Then for the next ten minutes continue writing down what you are experiencing but this time without using the word “I”. Just describe the experience as it is happening using verbs.
For example:
Sitting on a chair,
typing,
breathing,
blinking,
hearing the clock.
(Again, watch what is happening in the body.)
At the end of the twenty minutes compare the two ways in which the experience was labelled and answer the following four questions:
1. Is one truer than the other, and If so, which one?
2. What is here without labels?
3. Do labels affect the experience or just describe it?
4. Did you notice any differences in the body? There ARE Sensations. Find them.
Loving,
Mind Labeling Experience
Here is an exercise which examines the way in which the mind labels experience - it takes about 20 minutes and you will need a pen a paper.
This exercise is broken into 10 minute lots. For each 10 minute period pay attention to any bodily sensation i.e. is there any tightening, or any relaxing?
For the first ten minutes write down what you are experiencing right now using the word “I”.
For example:
I am sitting on a chair,
I am hearing a clock ticking,
I am looking at a computer screen,
I am feeling hungry.
Get right to the point, no past or future fantasy, just a plain description of your experience right here and now.
Then for the next ten minutes continue writing down what you are experiencing but this time without using the word “I”. Just describe the experience as it is happening using verbs.
For example:
Sitting on a chair,
typing,
breathing,
blinking,
hearing the clock.
(Again, watch what is happening in the body.)
At the end of the twenty minutes compare the two ways in which the experience was labelled and answer the following four questions:
1. Is one truer than the other, and If so, which one?
2. What is here without labels?
3. Do labels affect the experience or just describe it?
4. Did you notice any differences in the body? There ARE Sensations. Find them.
Loving,
~ Stacy
"Thought is a garbage can. If you look into the garbage can, all you will get is garbage."
~ Adyashanti
"Thought is a garbage can. If you look into the garbage can, all you will get is garbage."
~ Adyashanti
Re: Jewel of the Nagas
Hello Stacy
With metta
Nagamani
The second exercise is truer than the first. The second exercise has the sense of primary experience (mostly), whereas the first is much more mixed primary experience with laying of ideas, thinking, emotions, etc on top. In the second exercise the feeling is of being whole, whereas in the first the feeling is of being pulled or stretched around by thinking.1. Is one truer than the other, and If so, which one?
Stillness, ease, rest, joy.2. What is here without labels?
Labels affect the experience depending on the extent of the labeling. In the first exercise the labeling encouraged concepts and ideas to arise more than the second. In the second exercise there is less 'movement' but just the activity of adding a label creates a distortion. With no attempt to write down anything there is greater ease and rest.3. Do labels affect the experience or just describe it?
In the second activity the sensations drop down lower in the body...there is a physical sense of relaxing and being at rest. Attention follows this relaxing down into the body more. There is more awareness of the energy body as being the primary experience with notes of joy and pleasure arising naturally. There is the sensation of being more whole or integrated, less separation between self and world.4. Did you notice any differences in the body? There ARE Sensations. Find them.
With metta
Nagamani
- Anastacia42
- Posts: 11725
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Re: Jewel of the Nagas
Good morning
Good. Partly right.
1. Yes. The second is truer without the lie of ""I."
2. Good. yes. But only Direct Experience is there
That's why it's peaceful. You're not lying & adding thoughts.
3. The labels do not affect or change the experience. I'll share a pointer about that.
4. Good. I'll share a pointer about that.
First this:
Label-Reality Correlation
There is a belief that labels have a one-to-one correspondence with ‘reality’. But there isn’t. Just like it is a generally accepted belief that labels like ‘good’ and ‘bad’ are inherent characteristics of ‘things’. But actually, they are not.
When you look at the word label ‘GREEN' , what is the actual experience?
Is the color red ‘experienced’, or is the color green ‘experienced’ as the label suggests?
Does the label ‘GREEN’ have a one-to-one correspondence with ‘reality’? Or does the label suggest something else other than what is here now (red colour)?
Is 'green' associated in any way with the experience of the colour red; or is green just a label that overlays the actual experience of red?
If the label ‘GREEN’ is replaced with the label ‘GOOD’ or ‘BAD’ , is the redness affected in any way as the labels suggests?
Does redness become ‘good’ or ‘bad’, or do the labels have no affect whatsoever on ‘reality’?
Let me know what is SEEN.
Loving
Good. Partly right.
1. Yes. The second is truer without the lie of ""I."
2. Good. yes. But only Direct Experience is there
That's why it's peaceful. You're not lying & adding thoughts.
3. The labels do not affect or change the experience. I'll share a pointer about that.
4. Good. I'll share a pointer about that.
First this:
Label-Reality Correlation
There is a belief that labels have a one-to-one correspondence with ‘reality’. But there isn’t. Just like it is a generally accepted belief that labels like ‘good’ and ‘bad’ are inherent characteristics of ‘things’. But actually, they are not.
When you look at the word label ‘GREEN' , what is the actual experience?
Is the color red ‘experienced’, or is the color green ‘experienced’ as the label suggests?
Does the label ‘GREEN’ have a one-to-one correspondence with ‘reality’? Or does the label suggest something else other than what is here now (red colour)?
Is 'green' associated in any way with the experience of the colour red; or is green just a label that overlays the actual experience of red?
If the label ‘GREEN’ is replaced with the label ‘GOOD’ or ‘BAD’ , is the redness affected in any way as the labels suggests?
Does redness become ‘good’ or ‘bad’, or do the labels have no affect whatsoever on ‘reality’?
Let me know what is SEEN.
Loving
~ Stacy
"Thought is a garbage can. If you look into the garbage can, all you will get is garbage."
~ Adyashanti
"Thought is a garbage can. If you look into the garbage can, all you will get is garbage."
~ Adyashanti
Re: Jewel of the Nagas
Hello Stacy
With metta
Nagamani
There is an in interpretation in the mind – the seeing is interpreted into a thought about what is being seen.When you look at the word label ‘GREEN' , what is the actual experience?
There is no colour experienced, that is a label. The direct experience is only seeing. The colour green is a secondary layer of interpretation by the mind – I am colour blind so it does actually look green to me.Is the color red ‘experienced’, or is the color green ‘experienced’ as the label suggests?
No. There is simply seeing, the rest is added on top.Does the label ‘GREEN’ have a one-to-one correspondence with ‘reality’? Or does the label suggest something else other than what is here now (red colour)?
It’s just an overlay.Is 'green' associated in any way with the experience of the colour red; or is green just a label that overlays the actual experience of red?
No, they are just labels without a reference.If the label ‘GREEN’ is replaced with the label ‘GOOD’ or ‘BAD’ , is the redness affected in any way as the labels suggests?
No effect, that’d be an interpretation which is a thought.Does redness become ‘good’ or ‘bad’, or do the labels have no affect whatsoever on ‘reality’?
Nothing is seen, there is only seeing.Let me know what is SEEN.
With metta
Nagamani
- Anastacia42
- Posts: 11725
- Joined: Tue Dec 27, 2016 3:04 am
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Re: Jewel of the Nagas
Okay. you're overthinking this. Keep it simple.
The rest of this is good.
The point here is that labels have no effect.
Now this:
Actual/Direct Experience - Apple
Have a look at an apple (or any fruit you like.) If you have a ‘real’ apple, you can use it for this exercise. Google for a picture of an apple.

When looking at an apple, there's color; a thought saying ‘apple’; and maybe a thought saying, "I'm looking at an apple."
What is known for sure? Color is known and thoughts are known.
What about the content of thoughts, what they describe?
Actual experience does not refer to thoughts ABOUT something…because that is only just more thought.
Actual experience is sound, thought, color, smell, taste, sensation and the fact of thought arising, but not its content.
Is there really an ‘apple’ here, or only color and a thought ABOUT ‘apple’?
Can ‘apple’ be found in actual experience?
While these thoughts are known, what they talk ABOUT can't be found in actual experience.
This is what is meant by "looking in actual experience." What you know for sure, and, is always here.
Taste labeled ‘apple’ is known
Color labeled ‘apple’ is known
Sensation labeled ‘apple’ is known (when apple is touched)
Smell labeled ‘apple’ is known
Thought about/of an ‘apple’ is known
However, is an apple actually known?
Have fun and let me know what you find out.
And keep it simple.
Loving,
The answer is simply, "red."When you look at the word label ‘GREEN' , what is the actual experience?
There is an in interpretation in the mind – the seeing is interpreted into a thought about what is being seen.
That's not completely wrong, but we're not going that deep. The answer is "red."direct experience is only seeing.
The rest of this is good.
True.Nothing is seen, there is only seeing.
The point here is that labels have no effect.
Now this:
Actual/Direct Experience - Apple
Have a look at an apple (or any fruit you like.) If you have a ‘real’ apple, you can use it for this exercise. Google for a picture of an apple.

When looking at an apple, there's color; a thought saying ‘apple’; and maybe a thought saying, "I'm looking at an apple."
What is known for sure? Color is known and thoughts are known.
What about the content of thoughts, what they describe?
Actual experience does not refer to thoughts ABOUT something…because that is only just more thought.
Actual experience is sound, thought, color, smell, taste, sensation and the fact of thought arising, but not its content.
Is there really an ‘apple’ here, or only color and a thought ABOUT ‘apple’?
Can ‘apple’ be found in actual experience?
While these thoughts are known, what they talk ABOUT can't be found in actual experience.
This is what is meant by "looking in actual experience." What you know for sure, and, is always here.
Taste labeled ‘apple’ is known
Color labeled ‘apple’ is known
Sensation labeled ‘apple’ is known (when apple is touched)
Smell labeled ‘apple’ is known
Thought about/of an ‘apple’ is known
However, is an apple actually known?
Have fun and let me know what you find out.
And keep it simple.
Loving,
~ Stacy
"Thought is a garbage can. If you look into the garbage can, all you will get is garbage."
~ Adyashanti
"Thought is a garbage can. If you look into the garbage can, all you will get is garbage."
~ Adyashanti
Re: Jewel of the Nagas
Hello Stacy
Seeing labelled pointy stem is known
Seeing labelled table is known
Feeling labelled smooth is known
Feeling labelled cold is known
Feeling labelled lumpy is known
Sensation labelled apple sweet smell is known
With metta
Nagamani
Thoughts are just ideas.What about the content of thoughts, what they describe?
No apple, only experience.Is there really an ‘apple’ here, or only color and a thought ABOUT ‘apple’?
NoCan ‘apple’ be found in actual experience?
NoHowever, is an apple actually known?
Seeing labelled round is knownHave fun and let me know what you find out.
Seeing labelled pointy stem is known
Seeing labelled table is known
Feeling labelled smooth is known
Feeling labelled cold is known
Feeling labelled lumpy is known
Sensation labelled apple sweet smell is known
With metta
Nagamani
- Anastacia42
- Posts: 11725
- Joined: Tue Dec 27, 2016 3:04 am
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Re: Jewel of the Nagas
Yes, very good.
How does it FEEL to see this?
Now try this & pay attention to your immediate experience of Sensations.
Palm Flipping Exercise
1. Hold a hand in front of you; palm turned down.
2. Now turn the palm up. And down...and up and so on.
Watch like a hawk.
Don't go to thoughts – examine your direct experience.
Do this as many times as you like, and each time inquire:
How is the movement controlled?
Does a thought control it?
Can a ‘controller’ of any description be located?
How is the decision made to turn the hand over?
Track any decision point when a thought MADE THE DECISION to turn the hand over and the hand turns over immediately.
Who or what chose which hand - the left or right hand for the exercise?
Can you find a separate individual or anything that is choosing when to turn the palm up or down?
Loving,
How does it FEEL to see this?
Now try this & pay attention to your immediate experience of Sensations.
Palm Flipping Exercise
1. Hold a hand in front of you; palm turned down.
2. Now turn the palm up. And down...and up and so on.
Watch like a hawk.
Don't go to thoughts – examine your direct experience.
Do this as many times as you like, and each time inquire:
How is the movement controlled?
Does a thought control it?
Can a ‘controller’ of any description be located?
How is the decision made to turn the hand over?
Track any decision point when a thought MADE THE DECISION to turn the hand over and the hand turns over immediately.
Who or what chose which hand - the left or right hand for the exercise?
Can you find a separate individual or anything that is choosing when to turn the palm up or down?
Loving,
~ Stacy
"Thought is a garbage can. If you look into the garbage can, all you will get is garbage."
~ Adyashanti
"Thought is a garbage can. If you look into the garbage can, all you will get is garbage."
~ Adyashanti
Re: Jewel of the Nagas
Hello Stacy
With metta
Nagamani
It's not controlled, it feels natural - instinctive.How is the movement controlled?
No, it tries to but cannot.Does a thought control it?
NoCan a ‘controller’ of any description be located?
It feels instinctive, then the mind sometimes tries to appropriate control or identify with the 'decision'.How is the decision made to turn the hand over?
Thought only occurs after the hand starts moving.Track any decision point when a thought MADE THE DECISION to turn the hand over and the hand turns over immediately.
Nobody chose.Who or what chose which hand - the left or right hand for the exercise?
No.Can you find a separate individual or anything that is choosing when to turn the palm up or down?
With metta
Nagamani
- Anastacia42
- Posts: 11725
- Joined: Tue Dec 27, 2016 3:04 am
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Re: Jewel of the Nagas
All true, but you skipped the most important question:
How does it FEEL to see this?
Loving,
How does it FEEL to see this?
Loving,
~ Stacy
"Thought is a garbage can. If you look into the garbage can, all you will get is garbage."
~ Adyashanti
"Thought is a garbage can. If you look into the garbage can, all you will get is garbage."
~ Adyashanti
Re: Jewel of the Nagas
Hello Stacy
With metta
Nagamani
Quiet; calm.How does it FEEL to see this?
With metta
Nagamani
- Anastacia42
- Posts: 11725
- Joined: Tue Dec 27, 2016 3:04 am
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Re: Jewel of the Nagas
Good.
We're looking for a shift in perception.
Here is a pointer for looking, not thinking:
ButtChair
Please LOOK for any place where your butt ends & the chair begins.
Is there any clear dividing line between them? Or only the Sensation with no clear division?
It is simple direct & nonverbal. Just LOOK.
Then write what is true.
I did only this and nothing else for 3 months and then saw. It crept up on me while I was sitting at a stoplight. Seeing often happens when we are simply relaxed and looking. I should say, it ONLY happens when we are relaxed and LOOKING.
Loving,
We're looking for a shift in perception.
Here is a pointer for looking, not thinking:
ButtChair
Please LOOK for any place where your butt ends & the chair begins.
Is there any clear dividing line between them? Or only the Sensation with no clear division?
It is simple direct & nonverbal. Just LOOK.
Then write what is true.
I did only this and nothing else for 3 months and then saw. It crept up on me while I was sitting at a stoplight. Seeing often happens when we are simply relaxed and looking. I should say, it ONLY happens when we are relaxed and LOOKING.
Loving,
~ Stacy
"Thought is a garbage can. If you look into the garbage can, all you will get is garbage."
~ Adyashanti
"Thought is a garbage can. If you look into the garbage can, all you will get is garbage."
~ Adyashanti
Re: Jewel of the Nagas
Hello Stacy
With metta
Nagamani
There are sensations without a clear end/beginning.Please LOOK for any place where your butt ends & the chair begins.
There is no exact dividing line...only a field of sensation with no clear edges.Is there any clear dividing line between them? Or only the Sensation with no clear division?
With metta
Nagamani
- Anastacia42
- Posts: 11725
- Joined: Tue Dec 27, 2016 3:04 am
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Re: Jewel of the Nagas
Good
Continuing to meditate on that can create the conditions for you to see that there is no separate self.
Please continue with this and comment here daily or every other day.
Loving
Continuing to meditate on that can create the conditions for you to see that there is no separate self.
Please continue with this and comment here daily or every other day.
Loving
~ Stacy
"Thought is a garbage can. If you look into the garbage can, all you will get is garbage."
~ Adyashanti
"Thought is a garbage can. If you look into the garbage can, all you will get is garbage."
~ Adyashanti
Re: Jewel of the Nagas
Hello Stacy
Sensations are present labelled cloud of sensations
Sensations are present labelled as whole body
Feelings are present labelled as joy
With metta
Nagamani
Sensations are present labelled pressurePlease LOOK for any place where your butt ends & the chair begins.
Is there any clear dividing line between them? Or only the Sensation with no clear division?
Sensations are present labelled cloud of sensations
Sensations are present labelled as whole body
Feelings are present labelled as joy
With metta
Nagamani
- Anastacia42
- Posts: 11725
- Joined: Tue Dec 27, 2016 3:04 am
- Contact:
Re: Jewel of the Nagas
Good!
Can you find any separate self?
Loving
Can you find any separate self?
Loving
~ Stacy
"Thought is a garbage can. If you look into the garbage can, all you will get is garbage."
~ Adyashanti
"Thought is a garbage can. If you look into the garbage can, all you will get is garbage."
~ Adyashanti
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