Hi Jana :)
Thanks for your replies.
I hope you're doing ok.
there is nothing that can find the birth of a thought
1- What does that mean, exactly?
There are times when there are thoughts, and there are times when there is an absence of thoughts. At what point, in what way, by what mechanism do thoughts come into being? It is possible to witness the birth of a thought. I'd like you to, and recommend that you attempt to, witness the birth of a thought.
Can you talk a little more about doing things like shadow work being a way to manage discomfort and how to separate this from seeing liberation?
Is it the same as, before liberation, chop wood, carry water, do shadow work. After liberation chop wood, carry water, do shadow work.
Before Liberation, it was felt and believed that the chopping and carrying and working were the responsibility of an individual. After Liberation, Sometimes the chopping and carrying and working feel very easy and free and automatic. Sometimes they arrive with feelings of burden and stress or dissatisfaction, etc. But the need to modify that experience of unpleasant thoughts and feelings weakens over time, because it is clearly seen and realised that these things happens by themselves, and are the workings of a higher power/the one/ Infinity, etc.
Sorry, not sure if that makes sense, seems a bit convoluted. But do you get what I mean?
Don't hesitate to ask for clarification if it's unclear.
If there is an urge to act to modify an experience, and that urge is acted on, that's fine. But if possible, you want to pursue that urge consciously.
Consciousness liberates. That's the whole of it. How available is consciousness to what is happening?
The more consciousness can be brought to bear on any experience, the faster liberation proceeds.
Dealing with Emotional and psychological issues is all good. It's fine and good.
But why not rather bring consciousness to bear on the source of all suffering, instead? The source of all suffering being the sense of self and individuality, and the mind.
After each few minutes of sitting or noticing this attempt to claim and looking at that directly, those thoughts and sensations of clutching in the chest would fall away very quickly.
Great. Very good. The falling away of those feelings is good.
But don't stop there. Keep looking, feeling. What can you detect? What kind of subtle feelings can you detect? Whispering thoughts that usually pass unnoticed? Every single thing that you can be aware of as an experience. Consciously experience those things. This is pretty interesting stuff. It's an exploration of the fullness of experiences that constitute "Jana.
Phew! Long winded! Sorry! :)
Dion