Dear Ron,
My responses to your questions....
1) Is there a separate entity 'self', 'me' 'I', at all, anywhere, in any way, shape or form?
No
Was there ever?
No
2) Share in your own words what the illusion of separate self is and how it shows up in experience.
A self is a conceptualization of an identity that is shaped by thoughts over a lifetime. It shows up in a world view that we often believe to be the truth, yet in looking closely it can be clearly seen that it is fabricated.
3) How does it feel to see this?
It changes everything about how we see and engage in the world
What is the difference from before you started this dialogue?
No big changes. Many years of practice. Wonderful to go back to “basics” and walk through it with a guide. A life unfolding and an intense practice often require one to reassess everything, letting go of accumulated notions that can build-up over time.
4) What was the last bit that pushed you over; made you look?
Refreshing to go back to the basics of being present, looking closer at the actual experience of being. One could say that the moment one realizes that the world and identity one believed in is a complete fabrication is like being in a dark place and having a candle lit. It is dramatic! Coming back to this again, I would liken it to having a candle lit in the light of day. One must look closely to see it, and its dramatic impact is much less. My experience in an extended practice is going ever deeper. In doing so, one must be careful to not recast a new improved “self” and beliefs into ever deeper insights.
5) a) Describe decision, intention, free will, choice and control. What makes things happen? How does it work?
Decision, intention, free will, choice and control are illusions of thoughts of a separate self. However, it is nihilistic to concluded that we don’t engage in the world. There is much to do. When the self is seen for what it is, a creation of identity of thoughts, then one can be present to what is there now and engage in what needs to be done. Many old patterns of self-centered identities, scripts, etc can be detangled, but it takes time and effort. Seeing with fresh eyes our true nature and allowing subconscious emotions and old patterns to surface is a practice of a lifetime. Going deeper and deeper.
Give examples from your own recent experiences to how things happen and how things work.
I have no idea of how things happen. There is a wonderful presence that is before knowing, understanding, and discriminating thoughts. By quietly sitting, allowing thoughts to settle, I have found a wonderful space of presence. There is nothing to do or be, or understand, just experiencing sensations and a mind (thoughts) settling. With time sitting and engaging in the world are the same.
Thoughts create structure and forms and enable us to engage in a world. Yes, these forms and constructs create relationships, science, technology and societies. We have a body, yet that body is not separated from a much larger existence. Without an identity of a separate self, we can experience this holistic existence.
b) What are you responsible for? Give examples from your own recent experiences to how this works.
“I” am responsible for “my” actions. Yet, there is no “I” to be found. The world is as it is! “We” or “me” are wonderfully entangled in a universe that is ultimately beyond comprehension or control.
Without an identity of a self to engage, protect and feed, it is clear what needs to be done. It’s saying I’m sorry for some difficult interaction with another (a recent difficult encounter with an old friend). It’s taking responsibility for engaging in the world to help others and alleviating suffering (listening to a friend express his existential crisis and the meaning of life). It’s not attaching to others, possessions, or ideas or requiring these things to be construed in a way to make “me” happy or comfortable (seeing clearly differences and telling my partner that she is a beautiful individual and not trying to define her or expect her to conform to some expectations that I might have formed).
6) Anything to add?
no
Much love and appreciation,
Camus