There is no need to separate mental image of the body from AE. It just needs to be seen that the mental image, is AE of thought and therefore is also AE but is not the AE of a body! So what is appearing is AE of thought, however can an actual body be found in the mental image and can an actual “I” be found in the mental image? You are simply looking for what we are looking at (ie the body in this instance) and then looking to see if you can find an “I” there as well.No, though separating the mental image of the body form from actual sensation is sticky. It can be experienced if it is sat with long enough, though it doesn’t last long before mental image comes back.In the actual experience does the body have a shape or a form?
Wonderful! So is there a ‘me here’ and an ‘out there’?Inside and outside are not AE – only sensation.Is there an inside or an outside? If there is an inside - inside of what exactly?
If there is an outside, the outside of what exactly?
The WORD/LABEL ‘body’ actually refers to AE of thought. Thought points to sensation and colour and labels them 'body', however can an actual body be found?The word/label ‘body’ refers to sensation and colour.What does the word/label ‘body’ ACTUALLY refer to?
The AE of the body is thought.Sensation with eyes closed; sensation and colour with eyes open.What is the ACTUAL experience of the body?
Thought points to sensation and labels it ‘body’. Can an actual body be found in the sensation?
We are not looking for some sort of special experience to tell us that there is no separate self, we are LOOKING to see if an actual separate self can be found anywhere.Just wanted to add, strong focus on AE in meditation is bringing a sensation of the body expanded out beyond the usual sensations of a 'confined' body. All the 'senses' including sound and 'blackness' are also expanded out as one - very hard to describe.
Here is an even deeper investigation of the body. Please follow each step, don't leave out any. Take your time. Don't move to the next step until the previous one is clearly seen. Repeat the exercise several times.
Stand in front of a bigger mirror.
(1) First, close the eyes and feel the sensations labelled ‘body’.
(2) Then open the eyes and look into the mirror while still paying attention to the sensations.
Is there any connection between the felt sensations and the image in the mirror?
Or just thoughts (and/or mental images) suggest that there is?
(3) While still paying attention to the sensations move one hand and observe the movement from the mirror.
Is there any connection between the felt sensations (labelled ‘hand’) and image of movement in the mirror?
(4) Now do the same movement with the hand, but this time look at the hand directly, not from the mirror.
Is there any connection between the felt sensations (labelled ‘hand’) and the image ‘of movement’?
Or only thoughts suggest it?
(5) Now, pay attention only to the image in the mirror.
Does the image by itself suggest in any way that is ‘you’ or ‘your body’?
Does the image itself suggest in any way that it is a ‘body’ at all?
Or are there only colours and shapes?
(6) Where the mirror ends, some parts of the body (probably legs) cannot be seen.
Just by the image in the mirror, is there any ‘knowledge’ that there must be legs, or only thoughts and mental images suggest so?
(7) Now turn away from the mirror and look forward (don’t look directly to any body parts).
Is there a ‘body’ anywhere when all thoughts and images are ignored, or are there only sensations?
(8) Start to walk slowly.
Is there a ‘body walking’, or are there only sensations?
Is there actual experience of ‘walking’ at all?
Or just THOUGHTS ABOUT ‘walking’?
Can such a thing as ‘body’ be found OR just THOUGHTS ABOUT a ‘body’?
Can such a thing as ‘walking’ be found?
(9) Are the sensations localized in space, like ‘going through the room’; OR is there only an image that is labelled ‘room’ and appearing sensations without any location?
Kay

