Hi Kevin,
What was the last bit that pushed you over, made you look?
The realization that the mind doesn't exist was probably a big one. By seeing that what I thought was the mind, is actually just a bunch of thoughts zipping through was a big revelation. I work as a translator for Japanese and English, and in the Japanese language the exact word for "mind" actually doesn't exist which always perplexed me. Now I can understand why.
And also seeing that the notion of "I" is made up of a bunch of thoughts was huge. When advaita teachers would say the "I" doesn't exist, it puzzled me because I could feel my body and see it. I now understand this as being "I" don't exist because it is a mental construct. The human body obviously exists, but what we call the "ego" or "I" is a notion that we made up. Am I wrong?
Similarly we put names and labels on all the things we see, which puts them in little finite boxes. Once we remove the names of everything, the world and universe is just a huge "one" entity, which is oneness. Is my understanding correct?
Describe decision, intention, free will, choice and control. What makes things happen? How
does it work? What are you responsible for? Give examples from experience.
I often change my mind when making decisions at the last second, and through working with you and seeing that Sam Harris video, I now understand that even changing your mind at the last second could not have been avoided. There was no other choice at that moment, in other words there was no choice to begin with. All the experiences and conditioning that you go through, would have made it impossible to make any other choice at that time. So in that sense, we have no free will, choice, or control in the truest sense.
Admittedly I am still a little confused by intention. It would seem that whatever intention you have, then that is what will manifest. I have seen that to be true sometimes, and I have also seen that to be untrue.
If I dig deeper I ask myself who is the "I" that holds the intention? The I is a thought form, which would also make the intention a thought form, which would mean they don't really exist.
Nothing makes things happen, they are just happening. I am not responsible for anything.
These realizations have made me feel a little fatalistic. "There is no God watching to judge us, and there is no wrong or right, so who cares if I do this?" is the sentiment that goes through my mind. If a strong desire to do something that is not beneficial for me, in the past I would have just gritted my teeth and persevered. Now I feel like, "what does it matter if I do this?" I can see all desires as being divine (even the so called bad ones), but on the other hand, it feels like there is nothing to stop me from doing the "bad" stuff.
Anything to add?
There is a popular saying "thoughts become reality." Even some advaita teachers I know preach this in a certain way.
Now that I know that the I is a thought, is it beneficial to start adding in thoughts that will lead to certain outcomes (like prosperity, health) by listening to programs that will input certain beliefs into the subconscious?
Even though we know that they are not ultimately true, for the sake of living comfortably in the physical world, should we adopt certain beliefs?
I have heard of nonduality masters who might be deathly ill, but they have no desire to change "what is", so they let it be. Maybe I've had a glimpse of nonduality, but to me letting yourself die from a disease doesn't sound too intelligent. I would personally adopt certain health protocols to prolong my life - does that make me not committed to nonduality?
Similarly, if I want a better job or improve any other area of my life, I would need to adopt new skills, or beliefs and thoughts, even though I know they may not be entirely true.
I guess I am feeling a little ungrounded and confused on where to take my life now.
Even though I know that the thoughts and emotions are not ultimately real, there are still turbulent emotions that come up. In a way I feel that these emotions should resolved or at least utilized productively. In a way this seems at odds with the nonduality teachings, so I am trying to figure out a way to integrate the two.
Sorry for rambling again. If you could shed light on any of this I would appreciate it. Thank you so much.