It is an unclear sense of center. That is that which connects all the parts together, that links the body sensations, the hearing, the thinking, the writing. It is the memory of the experiences linked together.What is that I that is referred to in your posts?
I can’t find it. It is just a focus on a specific area of experience (thinking or hearing for example) that is happening because of a thought about it. Like for the thinking and the hearing, there is the process of looking closely or focusing that just happens. There is no difference between looking closely, the looked at experience, and the looker. There is the judgment, feeling, thought process that follows the looking that seems to do the looking, but it is a reaction to the looking that already happened.What is looking closely?
Action is happening from a specific body. That body is always there and because it is always there, it seems like it is me and it seems it is the subject in action.Is there a subject in action? Like I breathe, I walk, I snore, I eat, I think, I do?
When breathing happens, it happens without a subject. The thought of I breath can come after. It is a kind of confirmation or reconstruction of my existence that is done by integrating and connecting the breathing to the whole package of memories and thoughts. It is the same with the other actions.
So there is no subject during an action, it just seems so after.
There is a big intermingled knot of memories, thoughts, emotions and sensations that is always actualized and fed by all the experiences. Each new experience is integrated within that net and this moment of integration is a thought or judgment that confirms the I. That big knot of thoughts and memories is like a super-thought that is both subtle and complex that cannot be seen clearly because it contains too much superimposed information. Still, even if it is noticed, that knot still somehow feels like me. Mostly, the feelings, uncomfortable feelings, located in certain area of the body feel like me.What is being noticed? What is already obvious?
It is obvious that doing, thinking and hearing are happening by themselves without a subject. It is obvious that something is false in the whole portrait because there is a clash between the absence of subject and the feeling that there is a me.

