Hi Daniel
Yeah they're just labels but that just doesn't help, everything doesn't get better when I see that the pointlessness/boredom/meaninglessness is just a thought, it's more fundamental than that, or maybe not, but it doesn't seem to matter.
And again (lol)- round and round we go in thought wanting something other than what is. So go to that fundamental feeling. Sit with it. BE with it. Is it pointless? Or is it just what is? Does it really matter what thoughts say about anything?
Big hugs Sarah xxxx
Looking for a final push
Re: Looking for a final push
If you understand, things are just as they are; if you do not understand, things are just as they are.
Re: Looking for a final push
No it doesn't matter what thoughts say. I guess I just have to get used to this idea.
xx
xx
Re: Looking for a final push
Hey Daniel
Not get used to as such - just notice and look at what story is saying. That's all that's needed. You have all the tools Daniel.
Hugs Sarah xxx
Not get used to as such - just notice and look at what story is saying. That's all that's needed. You have all the tools Daniel.
Hugs Sarah xxx
If you understand, things are just as they are; if you do not understand, things are just as they are.
Re: Looking for a final push
Hi Daniel
You guess you just have to get used to the idea that what thoughts say doesn't matter, thoughts like those that claim there's a "self". Now could you be convinced otherwise?
Hugs Sarah xxx
You guess you just have to get used to the idea that what thoughts say doesn't matter, thoughts like those that claim there's a "self". Now could you be convinced otherwise?
Hugs Sarah xxx
If you understand, things are just as they are; if you do not understand, things are just as they are.
Re: Looking for a final push
Could I be convinced that there is a self?
Well my convincer would have to refer to the self to prove its existence, he could only say something like 'The self is what you are', 'The self is what's inside the brain and controls the body', I can't even think of a convincing argument someone could make for the existence of a self, at best they could say 'You are the body (and brain)', but that still leaves the body without a controller, which I guess is what the self really is, so still there is no room for a self.
xx
Well my convincer would have to refer to the self to prove its existence, he could only say something like 'The self is what you are', 'The self is what's inside the brain and controls the body', I can't even think of a convincing argument someone could make for the existence of a self, at best they could say 'You are the body (and brain)', but that still leaves the body without a controller, which I guess is what the self really is, so still there is no room for a self.
xx
Re: Looking for a final push
I have some questions about separation and 'Oneness'.
What does it mean to see the non-separation or oneness of everything? And what does it mean to believe there is separation?
Surely everyone (awakened or not) can see a cup on the table, so what does it mean to see them as one? Is it just that both the cup and the table are just made of sensations, (visual, tactile, blah, blah) along with everything else?
xx
What does it mean to see the non-separation or oneness of everything? And what does it mean to believe there is separation?
Surely everyone (awakened or not) can see a cup on the table, so what does it mean to see them as one? Is it just that both the cup and the table are just made of sensations, (visual, tactile, blah, blah) along with everything else?
xx
Re: Looking for a final push
Hi Daniel
Getting used to the idea that what thoughts say doesn't matter” does read here like thought (the idea) has done the convincing once before, and that a different thought (another idea) could just as well convince otherwise. In other words it reads like the ‘convincer’ here is thought. So could this ‘convincer’ -a different thought (another idea) - convince otherwise?
Gaze at an object. Turn up that inner magnifying glass to observe what's happening in direct experience. Do you first perceive the object using some other sense, and then see it later? Can you find a dividing line between the object and the seeing of it? Or are the object and the seeing of it inseparable? Is there an entity called "you" experiencing the seeing? Can you find a dividing line between "you" and seeing? Is it an accurate description of direct experience? Are there really three entities there in direct experience, an "I" and seer and an object? Or is there only seeing? What do you see about the thought, "I'm seeing that object"?
And into the hearing exercise?
Hugs Sarah xxx
What 'I' 'sees' that this is just thought'? When thoughts of pointlessness/boredom/meaningless are noticed is there an 'experiencer' of these?'Yeah they're just labels but that just doesn't help, everything doesn't get better when I see that the pointlessness/boredom/meaninglessness is just a thought, it's more fundamental than that.
Getting used to the idea that what thoughts say doesn't matter” does read here like thought (the idea) has done the convincing once before, and that a different thought (another idea) could just as well convince otherwise. In other words it reads like the ‘convincer’ here is thought. So could this ‘convincer’ -a different thought (another idea) - convince otherwise?
Can this be worked out?but that still leaves the body without a controller, which I guess is what the self really is, so still there is no room for a self.
Do you remember this exercise?I have some questions about separation and 'Oneness'. What does it mean to see the non-separation or oneness of everything? And what does it mean to believe there is separation? Surely everyone (awakened or not) can see a cup on the table, so what does it mean to see them as one? Is it just that both the cup and the table are just made of sensations, (visual, tactile, blah, blah) along with everything else?
Gaze at an object. Turn up that inner magnifying glass to observe what's happening in direct experience. Do you first perceive the object using some other sense, and then see it later? Can you find a dividing line between the object and the seeing of it? Or are the object and the seeing of it inseparable? Is there an entity called "you" experiencing the seeing? Can you find a dividing line between "you" and seeing? Is it an accurate description of direct experience? Are there really three entities there in direct experience, an "I" and seer and an object? Or is there only seeing? What do you see about the thought, "I'm seeing that object"?
And into the hearing exercise?
Hugs Sarah xxx
If you understand, things are just as they are; if you do not understand, things are just as they are.
Re: Looking for a final push
When thoughts of pointlessness etc come then that's it, other thoughts analysing them usually come too, and then I find myself typing about it on the internet.What 'I' 'sees' that this is just thought'? When thoughts of pointlessness/boredom/meaningless are noticed is there an 'experiencer' of these?'
By convincer I was imagining a person. But yeah, thought can say anything, and only thought can say if it's true or not. There is a self, there isn't a self, pointless, meaningful.Getting used to the idea that what thoughts say doesn't matter” does read here like thought (the idea) has done the convincing once before, and that a different thought (another idea) could just as well convince otherwise. In other words it reads like the ‘convincer’ here is thought. So could this ‘convincer’ -a different thought (another idea) - convince otherwise?
Well the self is tough to define, maybe it's impossible, and if so, no, it can't be worked out.Can this be worked out?
Yeah I remember, and I can see this. But what about the separation between two objects.Do you remember this exercise?
If I look at a cup and a TV, there is just the experience of them. In what sense are they not separate? Is it that the cup is just experience and the TV is just experience and so experience = experience? It seems to make sense.
xx
Re: Looking for a final push
Hi Daniel
Hugs Sarah xxx
How are you separate from what is experienced regardless of whether it is ‘good’ or ‘bad’ and regardless of what is being experienced? Take away the labels – what then? No thinking - just look.Yeah I remember, and I can see this. But what about the separation between two objects.
If I look at a cup and a TV, there is just the experience of them. In what sense are they not separate? Is it that the cup is just experience and the TV is just experience and so experience = experience? It seems to make sense.
Hugs Sarah xxx
If you understand, things are just as they are; if you do not understand, things are just as they are.
Re: Looking for a final push
Then there is nothing to say about separation or lack of separation.
xx
xx
Re: Looking for a final push
But what is noticed?
S xxx
S xxx
If you understand, things are just as they are; if you do not understand, things are just as they are.
Re: Looking for a final push
It's like, everything is close, immediate, I thought I'd noticed this already but I hadn't, it's all alone, it feels like everything that is experienced isn't being experienced and yet it is there. Even though I've said these things before, there was still a bit of observer, like in the back of my head somewhere, but now it just feels all alone. I keep going in and out of this perspective, like a camera going in and out of focus, so it's difficult to capture it.
xx
xx
Re: Looking for a final push
Hi Daniel
Did you expect the feeling of an observer to go? Or not be part of what is? Are ‘you’ that observer?
Hugs Sarah xxx
And is the alone-ness interpreted as ‘good’ or ‘bad’? Is it just what is? Is it resisted? Or desired? Is it spacious? Or closed? I realise finding words is difficult!It's like, everything is close, immediate, I thought I'd noticed this already but I hadn't, it's all alone, it feels like everything that is experienced isn't being experienced and yet it is there. Even though I've said these things before, there was still a bit of observer, like in the back of my head somewhere, but now it just feels all alone. I keep going in and out of this perspective, like a camera going in and out of focus, so it's difficult to capture it.
Did you expect the feeling of an observer to go? Or not be part of what is? Are ‘you’ that observer?
Hugs Sarah xxx
If you understand, things are just as they are; if you do not understand, things are just as they are.
Re: Looking for a final push
No the aloneness is definitely not negative or positive, I know the word has connotations but it just seemed like it was an accurate description, we don't have a word that describes something as alone without sounding negative lol. It is desired by thought, I couldn't say spacious or closed but it was experienced just sitting at my computer, so maybe if I was outside it would feel spacious.
I would say the feeling of the observer did go, like I said, it was like everything was on a screen, but the screen was all there was. It was kind of like a reminder that there is more to see through, without sounding progressy or goaly.
xx
I would say the feeling of the observer did go, like I said, it was like everything was on a screen, but the screen was all there was. It was kind of like a reminder that there is more to see through, without sounding progressy or goaly.
xx
Re: Looking for a final push
Hi Daniel
Hugs Sarah xxx
What is thought desiring?No the aloneness is definitely not negative or positive, I know the word has connotations but it just seemed like it was an accurate description, we don't have a word that describes something as alone without sounding negative lol. It is desired by thought, I couldn't say spacious or closed but it was experienced just sitting at my computer, so maybe if I was outside it would feel spacious.
But is there expectation in there? Is there a ‘there is still more’ here? Is it experienced? What else is there BUT what IS experienced? What would want that? Are ‘you’ separate FROM experience?I would say the feeling of the observer did go, like I said, it was like everything was on a screen, but the screen was all there was. It was kind of like a reminder that there is more to see through, without sounding progressy or goaly.
Hugs Sarah xxx
If you understand, things are just as they are; if you do not understand, things are just as they are.
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