Ok blue, that's clearer. But, so that we're absolutely clear here, could you find anything, any entity, in direct experience, that was either doing or experiencing any of these things?As I dwell on these questions whilst looking, I can't make sense of what I said and don't now understand the relationship between trying, being brought into the present and being pinned down. A not knowing. So I carried on looking. At moments I felt my heart swell, then some sadness.And who or what is doing the trying, or is brought into the present, or was pinned down? Can you find anything in direct experience
Ok, on a more general note, I reckon this is just the right point early on in this process to stop, take a deep breath and sharpen the focus a bit. I think you're doing well and I've been impressed by your commitment and input, but I don't want you to become distracted.
As I've been at pains to stress, this is all about looking for any evidence of 'you', a separate self entity in 'your' direct experience, i.e. in seeing, hearing, smelling, tasting and feeling (both tactile and kinaesthetic). As I've also stressed, this is not about what thoughts 'tell you'. Nor is it about what feelings (which are really just a sort of amalgamation of bodily feelings and thoughts) arise. I noticed when I was being guided, and in perhaps the majority of people that I've guided since then, that at this point in the enquiry when the ego, the illusion of self, is being closely scrutinised in direct experience, the mind spews forth all sorts of thoughts and a whole range of feelings arise, all in an apparent attempt by the ego to distract and thwart this looking at what is really happening.
To re-quote myself from an earlier post, the whole of this investigation centres around looking in direct experience to see if a self-entity can be found anywhere there. This is accompanied by seeing that it is in thoughts and only in thoughts that 'I' ever 'occurs' and that 'I' doesn't actually occur there either because thoughts, or at least their contents, are neither reliable nor real in any sense.
This is fundamentally important to this process. So, bearing this fully in mind, please have another look at the exercises on sense experiencing. There's no need to describe any thoughts or feelings that arise alongside your experience when looking, listening etc. They are imply not relevant to what you need to do to see that there's no self.
Just look in a relaxed natural manner at what your raw, unmediated experience is. For clarity, I'll just restate the exercises again.
When you look at an object, say, an orange, a book, a tree, a lamp, whatever, in direct experience, can you find a separate entity, an 'I', that is doing the seeing? If so, please describe it, and explain what it does, how it functions. Also, can you find any separation, any boundary between the seeing and the object being seen, or do seeing and the object appear to be as one?
Now, do exactly the same with hearing, perhaps birdsong, traffic sounds, rain falling, it doesn't matter. Can you find a separate hearer? If so, please describe etc. as for seeing. Again, can you find any discernible separation between hearing the sound and the sound itself?
Please do just the same for smelling, tasting and tactile feelings.
Pete

